Jarrel - Baptist Church Perpetuity - Landmark Baptist
Jarrel - Baptist Church Perpetuity - Landmark Baptist Jarrel - Baptist Church Perpetuity - Landmark Baptist
The False Decretals are another illustration of the unscrupulous forgeries of Roman Catholic writers: “About the middle of the ninth century a collection of canons and decretals appeared in the Frankish Empire, which bore the venerable name of Isidore, and embodied the so-called Isidoriana, but contained besides, also, a large number of spurious decretals. This was composed of the Fifty Canones Apostt.,which was followed by fifty-nine forged decretal letters, professedly written by the first thirty popes from Clemens Romanus to Melchiades.” f88 These forgeries were laws in the Romish church, not called in question, until the Magdeburg Centuriones exposed them, at the time of the Reformation. Turrianus, a Jesuit, in 1572, entered the list as their defender, only to be routed. Take the history of the Paulicians, who figure so prominently in the Baptist perpetuity line, as another iliustration. Until recent discoveries — and they are very limited — “The only authorities whence we derive any knowledge of their sentiments are. Photius and Peter Siculus, who wrote against them with great bitterness, and on that account cannot be considered as worthy of entire credence. Photius was archbishop of Constantinople, and died A.D. 890, and Peter Siculus, a learned nobleman, died a few years later.” f89 Of the Paulicians, Jones, quoting Peter Siculus, says: “To their excellent deeds the divine and orthodox emperors added this virtue, that they ordered the Montanists and Manichaeans (by which epithets they chose to stigmatize the Paulicians) to be capitally punished; and their books wherever found to be committed to the flames also; that if any person was found to have secreted them he was to be put to death and his goods confiscated.” f91 Of another important section of the Baptist perpetuity line says Dr. Armitage: “Early Bohemian books were burnt on suspicion or brand of heresy, and some individuals boasted that they had burnt 60,000 copies of their sacred literature.” f90 Of the German Baptists, another important link in the chain, Armitage says: “The Jesuits attempted to blot this book (‘Reckoning of Their Faith’) out of existence and nearly succeeded. No copy is known to remain of the first edition, and but two of the second, one of which is in the Baptist Seminary at Morgan Park, Illinois.” f92 “Their enemies distributed forged articles of faith, called ‘Nicholasburg articles.’” f92 Of the early records of the Welsh Baptists — they are in the perpetuity line — Davis says:
“Many of the Welsh writings, which were far more important than gold, were destroyed about the year 285.” f93 “Diocletian’s strict orders were to burn up every Christian, every meeting house and every scrap of written paper belonging to the Christians, or anything that gave any account of their rise and progress.” f94 Modern misrepresentations and slanders of Baptists illustrate the sifting necessary in taking the accounts of ancient Baptists as given by their enemies. Thus, in a letter from Leipsig, Germany, January 4, 1881, Prof. D.G. Lyon, of Harvard University, wrote: “Closely akin, indeed, another form of persecution, is the social ostracism which Baptists here must endure. They are regarded as the lineal descendants of the Anabaptists of Luther’s time, and the word ‘Wiedertaufer’ f95 is the German synonym for all that is low and evil. Persons who have social standing would lose it by visiting Baptist churches. A lady who attended a Baptist Sunday-school festival in Hanover, two weeks ago, was not willing for her name to be known. She had heard that it was there customary to turn the gas off and indulge in general kissing. In another place a lady whose husband intended visiting a Baptist meeting was fearful lest he should be won to Baptist views. When he persisted she warned him not to drink any of the coffee — which is sometimes served — evidently supposing that the coffee contained some secret winning power.” If in scholarly Germany such slanders are now made and credited against the Baptists, what of the ages of darkness preceding! If the reader asks: “Why the diffiulty of tracing a succession of Baptist churches from apostolic time to ourown?” in the destruction of records, the forgeries and the slanders of Baptist enemies he has the answer to his question. 3. The degree of proof necessary to historically prove a continuity of Baptist churches from the apostolic age to the present. Prof. Haeckel, an infidel and an eminent scientist, says: “What do we know of the essential nature of electricity, or the imponderables generally, whose brief existence is not proved? What of ether, upon which our science of light and optics is founded; and what of the atomic theory on which our chemistry is built? We do not certainly know these things.” Yet what scientific man would question these sciences? Who can prove the present animal and vegetable world, by every link, to have descended from the creation? Who can prove the facts, link by link, in the doctrine of the correlation of forces and the conservation of energy? Who can prove his descent from Adam? More: Who can prove his genealogy ten generations back — even five? Yet who would deny these things until historically proven, year
- Page 1 and 2: THE BAPTIST HISTORY COLLECTION SPEC
- Page 3 and 4: BAPTIST CHURCH PERPETUITY OR THE CO
- Page 5 and 6: PREFACE. Notwithstanding that many
- Page 7 and 8: attention of the world and occasion
- Page 9 and 10: decrees, they will be safe from the
- Page 11 and 12: Chapter 8. — The Montanists — O
- Page 13 and 14: opponent. — Munsterites not Bapti
- Page 15 and 16: principles for spiritual — for ge
- Page 17 and 18: L. L. Paine. Long. Herzog. Ridpath.
- Page 19 and 20: CHAPTER 1. — WHAT IS CHURCH PERPE
- Page 21 and 22: CHAPTER 2. — CHURCH PERPETUITY. A
- Page 23 and 24: Testament, means the aggregate of t
- Page 25 and 26: other meaning. Bretschneider (Lexic
- Page 27 and 28: If the kingdom and the church mean
- Page 29 and 30: (2.) Christ built His church. Wesle
- Page 31 and 32: framed together, groweth unto a hol
- Page 33 and 34: Adam Clarke: “Receive him into yo
- Page 35 and 36: (c) There can be no reason why God
- Page 37 and 38: King of Zion. f49 So far as the use
- Page 39 and 40: Or of Kelley: Lord, thy Church is s
- Page 41 and 42: Providential call, but no one of th
- Page 43 and 44: CHAPTER 3. — CHURCH PERPETUITY. A
- Page 45 and 46: There has probably never been a sup
- Page 47 and 48: historical and Bible Church Perpetu
- Page 49 and 50: is demonstrated. The Professor of H
- Page 51: apostolic churches. Reader and auth
- Page 55 and 56: CHAPTER 6. — THE NEGATIVE PROOF.
- Page 57 and 58: Professor John Clarke Ridpath, Meth
- Page 59 and 60: Waldenses, and through them a line
- Page 61 and 62: CHAPTER 7. — IN THE PERPETUITY OF
- Page 63 and 64: Baptist churches? “Baptist princi
- Page 65 and 66: Against “Gnostocism, Montanism wa
- Page 67 and 68: Spirit were to be dispensed to Chri
- Page 69 and 70: That the Montanist churches were Ba
- Page 71 and 72: he had not been elected bishop; tha
- Page 73 and 74: The Novatian church government was
- Page 75 and 76: community of saints could not fail
- Page 77 and 78: CHAPTER 10. — THE DONATISTS. “T
- Page 79 and 80: Munster, it would not, as in their
- Page 81 and 82: Any one who is familiar with the pr
- Page 83 and 84: “We clearly trace among them the
- Page 85 and 86: As the result of the emperor’s de
- Page 87 and 88: Child, an infidel, says: “The mem
- Page 89 and 90: CHAPTER 11. — THE PAULICIANS. The
- Page 91 and 92: avings of their inspired leader, th
- Page 93 and 94: “They received all the books of t
- Page 95 and 96: “They rejected baptism and in a m
- Page 97 and 98: “Nothing is said by Hoveden of th
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- Page 101 and 102: Kurtz: “The little town of Albi i
The False Decretals are another illustration of the unscrupulous forgeries of<br />
Roman Catholic writers:<br />
“About the middle of the ninth century a collection of canons and decretals<br />
appeared in the Frankish Empire, which bore the venerable name of Isidore,<br />
and embodied the so-called Isidoriana, but contained besides, also, a large<br />
number of spurious decretals. This was composed of the Fifty Canones<br />
Apostt.,which was followed by fifty-nine forged decretal letters, professedly<br />
written by the first thirty popes from Clemens Romanus to Melchiades.” f88<br />
These forgeries were laws in the Romish church, not called in question, until<br />
the Magdeburg Centuriones exposed them, at the time of the Reformation.<br />
Turrianus, a Jesuit, in 1572, entered the list as their defender, only to be routed.<br />
Take the history of the Paulicians, who figure so prominently in the <strong>Baptist</strong><br />
perpetuity line, as another iliustration. Until recent discoveries — and they are<br />
very limited —<br />
“The only authorities whence we derive any knowledge of their sentiments<br />
are. Photius and Peter Siculus, who wrote against them with great bitterness,<br />
and on that account cannot be considered as worthy of entire credence.<br />
Photius was archbishop of Constantinople, and died A.D. 890, and Peter<br />
Siculus, a learned nobleman, died a few years later.” f89<br />
Of the Paulicians, Jones, quoting Peter Siculus, says:<br />
“To their excellent deeds the divine and orthodox emperors added this virtue,<br />
that they ordered the Montanists and Manichaeans (by which epithets they<br />
chose to stigmatize the Paulicians) to be capitally punished; and their books<br />
wherever found to be committed to the flames also; that if any person was<br />
found to have secreted them he was to be put to death and his goods<br />
confiscated.” f91<br />
Of another important section of the <strong>Baptist</strong> perpetuity line says Dr. Armitage:<br />
“Early Bohemian books were burnt on suspicion or brand of heresy, and some<br />
individuals boasted that they had burnt 60,000 copies of their sacred<br />
literature.” f90<br />
Of the German <strong>Baptist</strong>s, another important link in the chain, Armitage says:<br />
“The Jesuits attempted to blot this book (‘Reckoning of Their Faith’) out of<br />
existence and nearly succeeded. No copy is known to remain of the first<br />
edition, and but two of the second, one of which is in the <strong>Baptist</strong> Seminary at<br />
Morgan Park, Illinois.” f92 “Their enemies distributed forged articles of faith,<br />
called ‘Nicholasburg articles.’” f92<br />
Of the early records of the Welsh <strong>Baptist</strong>s — they are in the perpetuity line —<br />
Davis says: