09.02.2013 Views

Jarrel - Baptist Church Perpetuity - Landmark Baptist

Jarrel - Baptist Church Perpetuity - Landmark Baptist

Jarrel - Baptist Church Perpetuity - Landmark Baptist

SHOW MORE
SHOW LESS

Create successful ePaper yourself

Turn your PDF publications into a flip-book with our unique Google optimized e-Paper software.

CHAPTER 5. — THE BURDEN OF PROOF ON<br />

OPPONENTS TO BAPTIST CHURCH PERPETUITY.<br />

THE MATERIAL ON WHICH THE HISTORIAN MUST<br />

DEPEND. THE DEGREE OF PROOF NECESSARY.<br />

1. The burden of proof is on opponents of <strong>Baptist</strong> <strong>Church</strong> <strong>Perpetuity</strong>.<br />

Says Greenleaf, the standard authority on Evidence in all our courts of law:<br />

“Presumptions are founded on the experience or permanency, of longer or<br />

shorter duration in human affairs. When, therefore, the existence of a person,<br />

a personal relation, or a state of things, is once established by proof, the law<br />

presumes that the person, relation, or state of things continues to exist as<br />

before, until the contrary is shown, or until a different presumption is raised,<br />

from the nature of the subject in question. Thus, when the issue is upon the<br />

life or death of a person, once shown to have been living, the burden of proof<br />

lies upon him who asserts the death.” f82<br />

Whatley, an eminent authority on logic, in other words, makes the statement<br />

just quoted from Greenleaf:<br />

“There is a presumption in favor of every existing institution. No one is called<br />

on (though he may find it advisable) to defend an existing institution, till<br />

some argument is adduced against it.” f83<br />

Applying this law against infidelity, Whatley says:<br />

“Christianity exists, and those who deny the divine origin attributed to it, are<br />

bound to show some reasons for assigning to it a human origin.” f84<br />

With the law, announced by Greenleaf and Whatley, to govern this<br />

investigation, those who claim the post-apostolic origin of <strong>Baptist</strong> churches are<br />

bound to show “some reasons for assigning them a human origin.”<br />

Since all modern institutions, whether secular or religious, have a historical<br />

and well-known origin, whoever affirms the modern origin of <strong>Baptist</strong> churches<br />

must show where, when and by whom they were originated. Since “the law<br />

presumes that the person, relation, or state of things continues to exist as<br />

before, until the contrary is shown, or until a different presumption is raised,<br />

from the nature of the subject in question,” with a <strong>Baptist</strong> church existing in<br />

the first and the present centuries, in the language of Whatley, “we are not<br />

called upon to defend an existing institution” — <strong>Baptist</strong> churches — “until<br />

some argument is adduced against it” — against their succession from

Hooray! Your file is uploaded and ready to be published.

Saved successfully!

Ooh no, something went wrong!