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Jarrel - Baptist Church Perpetuity - Landmark Baptist

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Providential call, but no one of them recognizes the others’ call as sufficiently<br />

doing the work for which they were called, and none of them shows us what<br />

wonderful Providence called them! — “the body, known by the appellation of<br />

Bible Christians, began to assume an external, visible existence as a church,<br />

about the year 1800, principally through the labors of Rev. William Cowherd.”<br />

f61 of the German Seventh Day <strong>Baptist</strong>s (?), William M. Fahnestock, M.D., of<br />

that sect, says: “About the year 1694 a controversy arose in the Protestant<br />

churches of Germany and Holland in which vigorous attempts were made to<br />

reform some of the errors of the church. … In the year 1708, Alexander Mack<br />

… and seven others, in Schwartzenau, Germany, began to examine carefully<br />

and impartially the doctrines of the New Testament, and to ascertain what are<br />

the obligations imposed on Christians; determined to lay aside all<br />

preconceived” — the special plea of Campbellism — “opinions and traditional<br />

observances. The result of their inquiries terminated in the formation of the<br />

society, now called the Dunkers, or First Day German <strong>Baptist</strong>s.” f62 Of a sect<br />

called “The Free Communion <strong>Baptist</strong>s” (?), Rev. A.D. Williams, one of its<br />

ministers, writes: “At the close of the seventeenth century two pernicious<br />

errors had crept into ecclesiastical matters in some parts of New England.” As<br />

a result: “During the first-half of the eighteenth century a number of these<br />

societies were formed in Rhode Island and Connecticut.” f63<br />

Rev. Porter S. Burbank, of the “Free Will <strong>Baptist</strong>s” (?), writes:<br />

“Generally there was but one <strong>Baptist</strong> denomination in America till the origin<br />

of the Free Will <strong>Baptist</strong>s, a little more than sixty years ago. … The Free Will<br />

<strong>Baptist</strong> connection in North America commenced A.D. 1780, in which year<br />

its first church was organized.”<br />

Then he proceeds to justify its organization, by such statements as:<br />

“<strong>Church</strong>es were in a lax state of discipline, and much of the preaching was<br />

little else than dull, moral essays, or prosy disquisitions on abstract doctrines.”<br />

f64<br />

John Winebrenner, the founder of the Winebrenarians, who call themselves<br />

“The <strong>Church</strong> of God” — a suggestion for the Campbellites as that name is as<br />

near as any name, which the Bible calls the church, nearer than most of the<br />

names they have given their church — says:<br />

“We shall accordingly notice … that religious community, or body of<br />

believers, who profess to have come out from all human and unscriptural<br />

organizations” — just what the Campbellite church professes — “who have<br />

fallen back upon original grounds, and who wish, therefore, to be called by no<br />

other distinctive name, collectively taken, than the <strong>Church</strong> of God.”

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