Jarrel - Baptist Church Perpetuity - Landmark Baptist

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enjoined in the canons. that no bishop or presbyter should attempt to enter another parish without the consent of its own bishop. So much the more is It to be condemned to accept the ministrations of religion from those of other nations who have no order of metropelitans and who have no regard for such functionaries. When the pope sent Palladius to Ireland to establish there a hierarchy. Patrick refused to recognize him, and in the Laebhar Braec (published in Dublin, 1874-5,) the best and oldest Irish manuscript relating to the ecclesiastical history of the Island. it is recorded that Paladius was sent by Pope Celestine with a gospel for Patrick to preach to the Irish. ‘It suggests that the representative of the pope was seeking to enter into another man’s labors, and to reap the fruits of a field which a more skillful workman had already cultivated. Christianity had ere this taken root in the island, and Celestine sent Pailadius to found a hierarchy devoted to the papal interests. The stranger sought to conciliate the Irish missionary. But the attempt proved a signal failure and Palladius, after a short residence, was obliged to take his departure. Overwhelmed with disappointment, he embarked to North Britain, where not long afterwards. he died with a fever.’” See also “Ancient British and Irish Churches,” pp. 176-177. ft1073 Ancient British and Irish churches, p. 50. ft1074 Idem, p. 152. ft1075 Idem, p.153. ft1076 Ancient British and Irish churches, p. 282; Universal Knowledge, vol. 2, p. 28. ft1077 Ancient British and Irish churches, p. 281. ft1078 Ancient British and Irish Churches, p. 282; Smith’s Dictionary of Christian Antiquities, vol. 2, p. 1270. ft1079 Ancient British and Irish Churches; 282; Smith’s Dictionary of Christian Antiquities, vol. 2, p. 1270. ft1080 Quoted by “An American Irish Baptist.” ft1081 Ancient British and Irish Churches, p. 159. ft1082 This excludes all kinds of penances. ft1083 This excludes baptism, and all others works as saving. ft1084 Ancient British and Irish Churches, pp. 315-316 ft1085 Idem, p.818. ft1086 Idem, p. 322. ft1087 The Ancient British and Irish Churches, p. 322. ft1088 Smith’s Dictionary Christian Antiquities, vol. 2,p. 1219.
ft1089 The Ancient British and Irish Churches, p. 292. ft1090 Smith’s Dictionary of Christian Antiquities, vol. 1219. ft1091 Idem, p. 1225. ft1092 Neander’s History Christian Church, vol. 3, pp. 460-461. ft1093 The Ancient British and Irish Churches, p. 311. ft1094 Guericke’s Church History, p. 262; Kurtz’s Church History, vol. 1, p. 262; Lecky’s History European Morals, vol. 2, p. 281; Smith’s Dictionary Christian Antiquities, vol. 2, p. 1270. ft1095 Hodge’s Syst. Theolo., vol. 3, pp. 589, 590, ft1096 Wesley’s Doc. Tracts, p. 249.
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THE BAPTIST HISTORY COLLECTION SPEC
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BAPTIST CHURCH PERPETUITY OR THE CO
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PREFACE. Notwithstanding that many
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attention of the world and occasion
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decrees, they will be safe from the
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Chapter 8. — The Montanists — O
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opponent. — Munsterites not Bapti
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principles for spiritual — for ge
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L. L. Paine. Long. Herzog. Ridpath.
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CHAPTER 1. — WHAT IS CHURCH PERPE
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CHAPTER 2. — CHURCH PERPETUITY. A
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Testament, means the aggregate of t
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other meaning. Bretschneider (Lexic
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If the kingdom and the church mean
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(2.) Christ built His church. Wesle
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framed together, groweth unto a hol
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Adam Clarke: “Receive him into yo
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(c) There can be no reason why God
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King of Zion. f49 So far as the use
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Or of Kelley: Lord, thy Church is s
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Providential call, but no one of th
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CHAPTER 3. — CHURCH PERPETUITY. A
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There has probably never been a sup
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historical and Bible Church Perpetu
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is demonstrated. The Professor of H
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apostolic churches. Reader and auth
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“Many of the Welsh writings, whic
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CHAPTER 6. — THE NEGATIVE PROOF.
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Professor John Clarke Ridpath, Meth
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Waldenses, and through them a line
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CHAPTER 7. — IN THE PERPETUITY OF
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Baptist churches? “Baptist princi
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Against “Gnostocism, Montanism wa
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Spirit were to be dispensed to Chri
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That the Montanist churches were Ba
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he had not been elected bishop; tha
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The Novatian church government was
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community of saints could not fail
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CHAPTER 10. — THE DONATISTS. “T
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Munster, it would not, as in their
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Any one who is familiar with the pr
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“We clearly trace among them the
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As the result of the emperor’s de
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Child, an infidel, says: “The mem
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CHAPTER 11. — THE PAULICIANS. The
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avings of their inspired leader, th
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“They received all the books of t
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“They rejected baptism and in a m
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“Nothing is said by Hoveden of th
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“I see no reason to doubt that we
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Kurtz: “The little town of Albi i
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on nothing without the consent of t
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which were essentially Baptistic, w
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the Catharists. Let him travel in I
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Verona; Lorenzo or Lawrence at Serm
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CHAPTER 14. — THE PETROBRUSSIANS
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orders, and, indeed, grounds all hi
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would not adore images, offer praye
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Says Mosheim: CHAPTER 15. — THE A
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Baird: ecclesiastical affair’s. T
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political f325 heresy was the sourc
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CHAPTER 16. — THE WALDENSES. Of t
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from their rejecting infant baptism
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(6.) From the foregoing they agreed
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“In this liturgy there is no offi
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“As to baptism they said that was
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“formerly no person was brought t
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Says Robert Baird: “There is noth
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CHAPTER 17. — THE ANABAPTISTS. In
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pedobaptism.’ … ‘The visible
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In an article in the Standard, Prof
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“Baptism should be given to all t
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Luther and the other reformers as t
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scholars in his day, was drowned in
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sin, buried with Christ, he rises t
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on a converted membership they agre
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ecause of the effrontery with which
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Dr. Wall also says: “France seems
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CHAPTER 18. — THE ANABAPTISTS AND
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with Munzer in reference to baptism
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once deeply imbibed, blinds the eye
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put to a bloody slaughter for their
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destructive fanaticism with which a
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“The plebeian sect of the Anabapt
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Moller: “Condemned in Rome, Monta
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“They had not become extinct when
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Novatians and the Donatists, which
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CHAPTER 20. — THE BAPTIST CHURCH
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“Haeriticus est omnis non orthodo
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“The Bogomiles were a branch of t
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teachings of Peter de Bruys, and it
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CHAPTER 21. — THE WALDENSES OF AP
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Sylvester, 314 to 335 A.D. and acco
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accept the testimony of the ‘Cath
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efore Waldo, let them prove it,”
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certain professors of church histor
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history, with a genuine Waldensian
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events as to deny that traditional
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deserved his surname by residing am
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we have demonstrated, the names are
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Baptists. Keller insists throughout
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(6.) While Waldo may have been the
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CHAPTER 22. — THE WALDENSES PERPE
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Peter de Bruis and Henry — “But
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first propagandists on Holland soil
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Dr. Limborch, Professor in the Univ
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“It is well known that the Anabap
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As explanatory, says Armitage: “A
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Let it not be forgotten that I have
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continued from the times of the Apo
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There is no record of Baptists havi
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William R. Williams, says: “Raste
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enefit. Thieves and vagabonds share
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“History has for them no word of
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there were many Baptist CHURCHES in
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least a hundred years prior to the
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Queen Elizabeth reigned from 1558 t
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of Baptist principles are the demon
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(7.) Laying all this aside, I have
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CHAPTER 24. — JOHN SMYTH’S BAPT
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thereof. Now it is reason-able to c
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Smith Watson, and now we cannot, at
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Orchard’s suggestion, that Spilsb
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CHAPTER 25. — THROUGH WELSH BAPTI
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In the year 603, Augustine, called
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“The vale of Olchon is difficult
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earth can tell where the church was
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Says Cramp: “A church was immedia
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any others than Wickenden, Brown, e
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Armitage says: “In view of the fa
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No church or minister ever originat
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Brown, Wickenden and Dexter. … Th
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“The first certain date in their
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Massachusetts Baptist churches thus
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“In the year 1751, Mr. Nicholas B
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Christian era. … He had little ec
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organized before Williams’ church
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fellowship any who should do these
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(3.) To assist those members that s
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pleased the Lord to stir up their h
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“agreed that the churches should
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Silas Hart, 1795, died and left to
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letters desiring the aid of this bo
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“Elder James Osborne was a member
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As there is no difference in doctri
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So, without looking into their othe
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laid on infant baptism. … We are
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church. … I cannot be conscientio
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spiritual choice for any souls. Hen
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“We are surprised to learn that t
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In defining baptizo the American ed
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“That this is a mistranslation th
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M. T. Yates and A.B. Cabaniss are a
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the rate of 99 per cent.; Campbelli
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THE FOLLOWING FROM THE BAPTIST YEAR
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property, their good name, their li
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doctrinal or practical word, they h
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CHAPTER 29. — ST. PATRICK A BAPTI
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crowned in A.D. 1057. When Collier
Page 319 and 320: Thus, first, Irish monasteries were
Page 321 and 322: REVELATION 20:2. ROMISH CHURCH TREE
Page 323 and 324: FOOTNOTES ft1 In this list I have n
Page 325 and 326: seed.” The “invisible” notion
Page 327 and 328: ft95 From wieder, meaning again, an
Page 329 and 330: y aspersion, in the bed in whirl’
Page 331 and 332: ft182 Israel of the Alps, vol. 1, p
Page 333 and 334: ft245 Robinson’s Eccl. Researches
Page 335 and 336: ft300 Kurtz’s Chr. Hist., vol. 1,
Page 337 and 338: Proverbs 28:26; Genesis 6:5; 8:21;
Page 339 and 340: sunt et prudenter expenderere deben
Page 341 and 342: ft452 Idem, p. 124. ft453 Idem, p.
Page 343 and 344: ft504 Fuller’s Ch. Hist. of Brita
Page 345 and 346: ft549 Schaff-Herzog Ency., vol. 2,
Page 347 and 348: ft607 Robinson’s Reel. Resh., pp.
Page 349 and 350: Romish church, even permitting thei
Page 351 and 352: ft713 In the Globe-Democrat of 1678
Page 353 and 354: ft771 Idem, p. 79. ft772 Idem, p. 9
Page 355 and 356: ft830 Goadby’s Bye Paths to Bap.
Page 357 and 358: Williams’ society had dissolved;
Page 359 and 360: ft909 Adlam’s “First Bap. Ch. i
Page 361 and 362: Great Founder, Jesus Christ, than o
Page 363 and 364: ft963 Crosby’s Hist. Eng. Bap., v
Page 365 and 366: ft995 Idem, p. 27. ft996 Idem, p. 3
Page 367 and 368: ft1030 These views are the Bible te
Page 369: it does not destroy their sects. Ha
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