Jarrel - Baptist Church Perpetuity - Landmark Baptist

Jarrel - Baptist Church Perpetuity - Landmark Baptist Jarrel - Baptist Church Perpetuity - Landmark Baptist

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admitted the idea of a personal reign of Christ upon the earth between the first and second resurrection, and supposed that this period is properly to be styled the millennlum; but he also expected that long before this the gospel would be spread all over the world, and I never remember his expressing an expectatlon of miraculous tits being granted for that end.’ Mr. Ryland Sr., died July ‘24, 1792. Dr. Rippon preached his funeral sermon, in which he says among the last things Mr. Ryland read,’ and with which he was much pleased’ was his son’s circular letter to the Northampton Association of that year. The subject of the letter was ‘Godly Zeal,’ and In it Mr. Hyland, Jr., specially recommends to serious attention the sketch which Bro. Carey bas lately given of the state of the heathen world, and proceeds in moving terms to invoke compassion, prayer and action. In the face of this testimony to the baselessness of the anecdote ought the memory of a devoted and energetic servant of God to be blackened by an imputation so utterly out of keeping with the writings he has left behind and with all family traditions of his sayings!’ A LINEAL DESCENDANT OF JOHN RYLAND. ft979 There has been no split outside of the United States. The “Missionary Baptists” being yet in line with their brethren of Europe is presumptive proof that they are the “Old Baptists.” ft980 Davis’ Mist. Welsh Bap., p. 100. ft981 Idem, p. 111. ft982 Idem, p. 202. ft983 Not an Anti-missionary Baptist preacher in this mother of American Baptist associations. ft984 Minutes Philadelphia Association, p. 91. ft985 Idem, p. 99. ft986 Idem, p. 101. ft987 What so-called “Old Baptist” association ever raised a dollar to educate a young man for the ministry. ft988 Minutes Philadelphia Association, p. 109-110. ft989 Idem, p. 135. ft990 Idem, p. 142. ft991 Prof. Whitsitt’s Lect. to his Classes. ft992 Minutes Philadelphia Association, p. 254. ft993 Idem, p. 271. ft994 Idem, p. 283.

ft995 Idem, p. 27. ft996 Idem, p. 350. ft997 Idem, p. 298. ft998 Minutes Philadelphia Association, p, 307. ft999 Idem, p. 350. ft1000 Idem, p. 381. ft1001 Semple’s History Virginia Baptists, pp. 192-193. ft1002 The reader will here see that this association not only had a “Committee of Missions,” but that it published a magazine in their interests. ft1003 Had these been Anti-missionary Baptists. Mr. Rice could but have received their thanks instead of the “strong and energetic” silencing reply. ft1004 Semple’s History Virginia Baptists, p. 234. ft1005 Idem, p. 245. ft1006 Idem, p. 88. ft1007 An Anti-Mission Baptist preacher taking this position would be disfellowshipped by all so called “Old Baptists.” ft1008 Here is the explanation of the languishing condition of many of our present churches. ft1009 Semple’s Hist. Virginia Bap., p. 89. ft1010 Idem, p. 94. ft1011 Idem, p. 271. ft1012 Idem, p. 196. ft1013 Semple’s History of Virginia Baptists, p. 303. ft1014 Mercer’s History of Georgia Baptists, p. 40. ft1015 Idem, p. 55. ft1016 Baptists, at this time, wholly Missionary Baptists. ft1017 Mercer’s Hist. of Georgia Bap., p. 56. ft1018 Idem, p. 132. ft1019 Introduction to Mercer’s Hist. Georgia Bapt., p. 7. ft1020 Burkitt’s and Read’s Hist. Kehukee Association, p. 33. ft1021 Think of a “Hard Side” Baptist church or Association giving this answer! ft1022 Benedict’s Hist. of Baptists, p. 682; Burkitt’s and Read’s Hist. Kehukee Association, pp. 32 33. ft1023 Burkitt’s and Read’s Hist. Kehukee Association, p. 35.

ft995 Idem, p. 27.<br />

ft996 Idem, p. 350.<br />

ft997 Idem, p. 298.<br />

ft998 Minutes Philadelphia Association, p, 307.<br />

ft999 Idem, p. 350.<br />

ft1000 Idem, p. 381.<br />

ft1001 Semple’s History Virginia <strong>Baptist</strong>s, pp. 192-193.<br />

ft1002 The reader will here see that this association not only had a “Committee of<br />

Missions,” but that it published a magazine in their interests.<br />

ft1003 Had these been Anti-missionary <strong>Baptist</strong>s. Mr. Rice could but have<br />

received their thanks instead of the “strong and energetic” silencing reply.<br />

ft1004 Semple’s History Virginia <strong>Baptist</strong>s, p. 234.<br />

ft1005 Idem, p. 245.<br />

ft1006 Idem, p. 88.<br />

ft1007 An Anti-Mission <strong>Baptist</strong> preacher taking this position would be disfellowshipped<br />

by all so called “Old <strong>Baptist</strong>s.”<br />

ft1008 Here is the explanation of the languishing condition of many of our present<br />

churches.<br />

ft1009 Semple’s Hist. Virginia Bap., p. 89.<br />

ft1010 Idem, p. 94.<br />

ft1011 Idem, p. 271.<br />

ft1012 Idem, p. 196.<br />

ft1013 Semple’s History of Virginia <strong>Baptist</strong>s, p. 303.<br />

ft1014 Mercer’s History of Georgia <strong>Baptist</strong>s, p. 40.<br />

ft1015 Idem, p. 55.<br />

ft1016 <strong>Baptist</strong>s, at this time, wholly Missionary <strong>Baptist</strong>s.<br />

ft1017 Mercer’s Hist. of Georgia Bap., p. 56.<br />

ft1018 Idem, p. 132.<br />

ft1019 Introduction to Mercer’s Hist. Georgia Bapt., p. 7.<br />

ft1020 Burkitt’s and Read’s Hist. Kehukee Association, p. 33.<br />

ft1021 Think of a “Hard Side” <strong>Baptist</strong> church or Association giving this answer!<br />

ft1022 Benedict’s Hist. of <strong>Baptist</strong>s, p. 682; Burkitt’s and Read’s Hist. Kehukee<br />

Association, pp. 32 33.<br />

ft1023 Burkitt’s and Read’s Hist. Kehukee Association, p. 35.

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