Jarrel - Baptist Church Perpetuity - Landmark Baptist

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Providence is for it. Prof. Whitsitt’s attempt to evade the force of Cotton Mather’s positive testimony, by saying that Mather’s grandfather knew nothing of the existence of Clarke’s church, Is against him, since Cotton Mather’s not recording any non-existence of Clarke’s church while he did the non-existence of Williams’ proves he Investigated the facts instead of blindly following his grandfather. Prof. Whitsitt virtually surrenders the question when he says, “Roger Williams was never a Baptist. … I do not think he was very much of a Baptist a day In his life.” “I do not suppose that Williams was very much of a Baptist. He founded a Baptist church simply because there was no other sort to be found, there was nothing else for them to do. He had never had anything to do with Baptists any time In his life. He formed a church now simply because he was in that particular situation. had no particular leading that way; he never was a Baptist at heart. I do not reckon there was any body in that colony who was a Baptist. I hive a notion they formed a Baptist church simply because they had nothing else to do.” — Lect. to his class. Now, Prof. Whitsitt, or any one else, is welcome to all Baptist claims he can get out of any such a thing of any such origin as he concedes to the Williams affair. See pp. 381, 382, 381, 385, 380 of this book. ft892 Adlam’s First Bap. Ch. in Am., pp. 10-11. ft893 Adlam’s First Bap. Ch. in Am. p. 13. ft894 Adlam’s First Bap. Ch. in Am. p. 14. ft895 Backus’ Hist. Bap., vol. 2, pp. 285,290-291. ft896 Adlam’s First Bap. Ch. in Am., pp. 16-17. ft897 Adlam’s First Bap. Ch. in Am., pp. 36-39. ft898 Trilemma, p. 13. ft899 Letter to Author of this book, dated Apr. 25, 1893. ft900 Adlam’s First Bap. Ch. in America, p. 19. ft901 Adlam’s First Bap. Ch. in Am., pp. 19-21; Backus’ Hist. Bap., vol. I, p. 497. ft902 Armitage’s Hist. Bap., p. 665. ft903 Backus’ Hist. Bap., vol. 1, p. 125. ft904 This “disorderly” way, evidently, is what he calls the Baptist way. ft905 Backus’ Hist. Bap., vol. 1, p. 125. ft906 Idem, vol. 1, p. 125. ft907 Adlam’s “First Bap. Ch. in America,” p. 86. ft908 Bap. Quart. Rev., vol. 10, p. 191 — Prof. J.C. C. Clarke.
ft909 Adlam’s “First Bap. Ch. in America,” p. 45. ft910 Benedict’s Hist. Bap., p. 626. ft911 Idem, p. 383. ft912 Backus’ Inst. Bap., vol. 1, p. 288. ft913 Semple’s Hist. Va. Bap., pp. 1, 370, comp. ft914 Thus it has often been the case that one Baptist has been the Instrument in God’s hand in originating a Baptist church. One of the best churches of which the author was ever pastor originated in a similar effort, from a Bro. Stewart. Baptist reader, if there is no Baptist church in your community go thou and do likewise:” and the Lord will be with you. No well-informed and true Baptist will put his or her membership into a non-Baptist church. ft915 Benedict’s Hist. Bap., p. 595. ft916 Idem, p. 596. ft917 Idem, p. 601. ft918 Idem, p. 681. ft919 Benedict’s Hist. Bap., pp. 701-702. ft920 Benedict’s Hist. Bap., p. 506, and Backus’ Hist. Bap., vol. 1, p. 400. ft921 Backus’ Hist. Bap., vol. 1, p. 405. ft922 Benedict’s Hist. Bap., p. 541. ft923 Backus’ Hist. Bap., vol. 1, p. 466; vol. 2, p. 516; Benedict’s Hist. Bap., p. 541, comp. ft924 Backus’ Hist. Bap., vol. 2, p. 505. ft925 History Georgia Bap. Ass., p. 1, by Jesse Mercer; Benedict’s Hist. Bap., p. 722. ft926 Backus’ Hist. Bap., vol. 2, p. 498. ft927 Ideal, p. 499. ft928 Backus’ Hist. Bap., p. 499. ft929 Idem, p. 516. ft930 Davis’ Hist. Welsh Bap., pp. 39-40. ft931 Idem, pp. 67-71-72. ft932 Idem, pp. 77-78. ft933 1 Davis’ Hist. Welsh Bap., p. 88. ft934 Idem, p. 98. ft935 Idem, p. 114.
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THE BAPTIST HISTORY COLLECTION SPEC
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BAPTIST CHURCH PERPETUITY OR THE CO
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PREFACE. Notwithstanding that many
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attention of the world and occasion
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decrees, they will be safe from the
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Chapter 8. — The Montanists — O
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opponent. — Munsterites not Bapti
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principles for spiritual — for ge
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L. L. Paine. Long. Herzog. Ridpath.
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CHAPTER 1. — WHAT IS CHURCH PERPE
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CHAPTER 2. — CHURCH PERPETUITY. A
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Testament, means the aggregate of t
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other meaning. Bretschneider (Lexic
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If the kingdom and the church mean
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(2.) Christ built His church. Wesle
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framed together, groweth unto a hol
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Adam Clarke: “Receive him into yo
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(c) There can be no reason why God
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King of Zion. f49 So far as the use
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Or of Kelley: Lord, thy Church is s
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Providential call, but no one of th
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CHAPTER 3. — CHURCH PERPETUITY. A
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There has probably never been a sup
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historical and Bible Church Perpetu
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is demonstrated. The Professor of H
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apostolic churches. Reader and auth
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“Many of the Welsh writings, whic
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CHAPTER 6. — THE NEGATIVE PROOF.
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Professor John Clarke Ridpath, Meth
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Waldenses, and through them a line
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CHAPTER 7. — IN THE PERPETUITY OF
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Baptist churches? “Baptist princi
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Against “Gnostocism, Montanism wa
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Spirit were to be dispensed to Chri
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That the Montanist churches were Ba
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he had not been elected bishop; tha
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The Novatian church government was
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community of saints could not fail
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CHAPTER 10. — THE DONATISTS. “T
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Munster, it would not, as in their
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Any one who is familiar with the pr
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“We clearly trace among them the
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As the result of the emperor’s de
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Child, an infidel, says: “The mem
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CHAPTER 11. — THE PAULICIANS. The
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avings of their inspired leader, th
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“They received all the books of t
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“They rejected baptism and in a m
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“Nothing is said by Hoveden of th
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“I see no reason to doubt that we
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Kurtz: “The little town of Albi i
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on nothing without the consent of t
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which were essentially Baptistic, w
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the Catharists. Let him travel in I
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Verona; Lorenzo or Lawrence at Serm
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CHAPTER 14. — THE PETROBRUSSIANS
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orders, and, indeed, grounds all hi
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would not adore images, offer praye
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Says Mosheim: CHAPTER 15. — THE A
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Baird: ecclesiastical affair’s. T
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political f325 heresy was the sourc
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CHAPTER 16. — THE WALDENSES. Of t
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from their rejecting infant baptism
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(6.) From the foregoing they agreed
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“In this liturgy there is no offi
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“As to baptism they said that was
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“formerly no person was brought t
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Says Robert Baird: “There is noth
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CHAPTER 17. — THE ANABAPTISTS. In
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pedobaptism.’ … ‘The visible
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In an article in the Standard, Prof
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“Baptism should be given to all t
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Luther and the other reformers as t
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scholars in his day, was drowned in
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sin, buried with Christ, he rises t
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on a converted membership they agre
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ecause of the effrontery with which
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Dr. Wall also says: “France seems
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CHAPTER 18. — THE ANABAPTISTS AND
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with Munzer in reference to baptism
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once deeply imbibed, blinds the eye
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put to a bloody slaughter for their
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destructive fanaticism with which a
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“The plebeian sect of the Anabapt
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Moller: “Condemned in Rome, Monta
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“They had not become extinct when
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Novatians and the Donatists, which
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CHAPTER 20. — THE BAPTIST CHURCH
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“Haeriticus est omnis non orthodo
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“The Bogomiles were a branch of t
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teachings of Peter de Bruys, and it
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CHAPTER 21. — THE WALDENSES OF AP
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Sylvester, 314 to 335 A.D. and acco
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accept the testimony of the ‘Cath
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efore Waldo, let them prove it,”
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certain professors of church histor
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history, with a genuine Waldensian
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events as to deny that traditional
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deserved his surname by residing am
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we have demonstrated, the names are
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Baptists. Keller insists throughout
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(6.) While Waldo may have been the
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CHAPTER 22. — THE WALDENSES PERPE
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Peter de Bruis and Henry — “But
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first propagandists on Holland soil
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Dr. Limborch, Professor in the Univ
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“It is well known that the Anabap
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As explanatory, says Armitage: “A
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Let it not be forgotten that I have
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continued from the times of the Apo
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There is no record of Baptists havi
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William R. Williams, says: “Raste
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enefit. Thieves and vagabonds share
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“History has for them no word of
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there were many Baptist CHURCHES in
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least a hundred years prior to the
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Queen Elizabeth reigned from 1558 t
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of Baptist principles are the demon
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(7.) Laying all this aside, I have
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CHAPTER 24. — JOHN SMYTH’S BAPT
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thereof. Now it is reason-able to c
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Smith Watson, and now we cannot, at
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Orchard’s suggestion, that Spilsb
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CHAPTER 25. — THROUGH WELSH BAPTI
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In the year 603, Augustine, called
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“The vale of Olchon is difficult
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earth can tell where the church was
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Says Cramp: “A church was immedia
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any others than Wickenden, Brown, e
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Armitage says: “In view of the fa
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No church or minister ever originat
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Brown, Wickenden and Dexter. … Th
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“The first certain date in their
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Massachusetts Baptist churches thus
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“In the year 1751, Mr. Nicholas B
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Christian era. … He had little ec
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organized before Williams’ church
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fellowship any who should do these
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(3.) To assist those members that s
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pleased the Lord to stir up their h
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“agreed that the churches should
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Silas Hart, 1795, died and left to
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letters desiring the aid of this bo
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“Elder James Osborne was a member
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As there is no difference in doctri
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So, without looking into their othe
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laid on infant baptism. … We are
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church. … I cannot be conscientio
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spiritual choice for any souls. Hen
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“We are surprised to learn that t
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In defining baptizo the American ed
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“That this is a mistranslation th
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M. T. Yates and A.B. Cabaniss are a
Page 307 and 308: the rate of 99 per cent.; Campbelli
Page 309 and 310: THE FOLLOWING FROM THE BAPTIST YEAR
Page 311 and 312: property, their good name, their li
Page 313 and 314: doctrinal or practical word, they h
Page 315 and 316: CHAPTER 29. — ST. PATRICK A BAPTI
Page 317 and 318: crowned in A.D. 1057. When Collier
Page 319 and 320: Thus, first, Irish monasteries were
Page 321 and 322: REVELATION 20:2. ROMISH CHURCH TREE
Page 323 and 324: FOOTNOTES ft1 In this list I have n
Page 325 and 326: seed.” The “invisible” notion
Page 327 and 328: ft95 From wieder, meaning again, an
Page 329 and 330: y aspersion, in the bed in whirl’
Page 331 and 332: ft182 Israel of the Alps, vol. 1, p
Page 333 and 334: ft245 Robinson’s Eccl. Researches
Page 335 and 336: ft300 Kurtz’s Chr. Hist., vol. 1,
Page 337 and 338: Proverbs 28:26; Genesis 6:5; 8:21;
Page 339 and 340: sunt et prudenter expenderere deben
Page 341 and 342: ft452 Idem, p. 124. ft453 Idem, p.
Page 343 and 344: ft504 Fuller’s Ch. Hist. of Brita
Page 345 and 346: ft549 Schaff-Herzog Ency., vol. 2,
Page 347 and 348: ft607 Robinson’s Reel. Resh., pp.
Page 349 and 350: Romish church, even permitting thei
Page 351 and 352: ft713 In the Globe-Democrat of 1678
Page 353 and 354: ft771 Idem, p. 79. ft772 Idem, p. 9
Page 355 and 356: ft830 Goadby’s Bye Paths to Bap.
Page 357: Williams’ society had dissolved;
Page 361 and 362: Great Founder, Jesus Christ, than o
Page 363 and 364: ft963 Crosby’s Hist. Eng. Bap., v
Page 365 and 366: ft995 Idem, p. 27. ft996 Idem, p. 3
Page 367 and 368: ft1030 These views are the Bible te
Page 369 and 370: it does not destroy their sects. Ha
Page 371: ft1089 The Ancient British and Iris
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