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Romish church, even permitting their infants to be baptized.” Of course,
the right or the wrong of it is a wholly different question, to which there
are two sides.
ft660 In Idem, p. 408.
ft661 Todd’s Books of the Vaudois, p. 194.
ft662 Idem, p. 203.
ft663 Armitage’s Hist. Bap., p. 294.
ft664 Essay Before the New York Baptist Ministers’ Conference.
ft665 Bap. Quart Rev., July, 1885, p. 317.
ft666 Bap. Quart. Rev., July, 1885, pp. 321-322.
ft667 Idem, vol. 4, p. 427.
ft668 Israel of the Alps, vol. 2, p. 417.
ft669 Idem, p. 443.
ft670 Idem, p. 484; Morrison’s Hist. Ref., p. 36.
ft671 Idem, p. 484, from Gallios’ Hist. del Inquis, pp. 81, 83, 84.
ft672 Idem, p. 510.
ft673 Idem, vol. 1, p.3.
ft674 Neander’s Hist. Car. Ch., vol. 4, p. 605.
ft675 Wadington’s Ch. Hist., pp. 554-655.
ft676 A favorite and deceptive method of assaulting the apostolic origin of the
Waldenses and others is to prove that many of them — including, in many
eases, their leaders, as in the cases of Waldo, Arnold, Grebel — came out
of the Romish church, and, in some cases, were soon after found with
Romish trumpery. But since many thousands, in past ages and the present,
thus leave the Romish church for the true church such eases have no
bearing on the origin of the party with which they finally Identified
themselves. As near all the first converts to Christianity, made by the
Apostles, were from the Jews this fallacious method could thus be made,
prove the church was thus then originated.
ft677 Hase’s Chr. Ch., p. 610.
ft678 Israel of the Alps, vol. 2, p. 526.
ft679 Recent Researches concerning Mediaeval Sects, by Dr. A.H. Newman, p.
208
ft680 Idem, p. 527.
ft681 Idem, p. 170.
ft682 Idem, p. 176.