Jarrel - Baptist Church Perpetuity - Landmark Baptist
Jarrel - Baptist Church Perpetuity - Landmark Baptist Jarrel - Baptist Church Perpetuity - Landmark Baptist
ft481 Mosheim’s. Hist., cent. 16, sec. 3, chap. 3 — note to 1. ft482 Chr. Repository. ft483 As an illustration of Mosheim’s statement I quote the following from Prof. Howard Osgood, D.D.: “Schyn, the historian of the Mennonites, certainly leans in favor of immersion, and is severely taxed for so doing by his late editor, Maatschoen, who vol. 2, p. 72, note says: ‘No true Mennonite has ever practiced immersion or defended it in writing.’” Yet, Schyn is the old and main Mennonite historian! ft484 When they baptized in any kind of houses they used “pals” or tanks sufficiently large for immersion. See in another place, in this chapter. ft485 In this appears the error, that they rebaptized only because the former baptism was in infancy. They were Anabaptists because they admitted no baptism scriptural except that of the true church. ft486 In The Religious Herald. ft487 Quoted by the eminent scholar, E T. Winkler, D.D. ft488 Cramps’ Bap. Hist., p. 179. ft489 History all Relig. by Schmuker, pp. 37, 38, 39. ft490 Neal’s Hist. Puritans, vol. 1, p. 137. ft491 In a letter I received from the excellent Baptist historian of Rochester Theological Seminary Prof. R.J. W. Buckland, D.D., — just before his death — he confirms Dr. Winkler’ statement. ft492 Graves-Ditzler Deb., p. 828. As I quote Mr. Ditzler, not because he is any authority with scholars, but only for those who blindly follow him, I beg the pardon of scholars for quoting him. When such a man is driven to make this concession the evidence ought to convince all candid persons. ft493 Mosheims’ Eccl. Hist., cent. 16, sec. 3, chap. 3 and 1, 2. ft494 In Alabama Baptist, of 1875? ft495 Arts. on Baptistry and Fonts. ft496 Crosby’s Mist. of Bap., vol. 2, pp. 46-54. ft497 Cutting’s History Vindications, pp. 18, 79. ft498 Wall’s Hist. Inf. Bap., vol. 1, p. 350 ft499 Teaching of the Twelve Apostles, pp. 51, 52. ft500 Wall’s Hist. Inf. Bap., vol. 2, p. 311. ft501 Idem, vol. 1, pp. 576, 577. ft502 Life and Times of John Wesley, by Tyerman, vol. 1, pp. 156,157. ft503 Armitage’s Hist. Bap., p. 458.
ft504 Fuller’s Ch. Hist. of Britain, cent. 16, sec. 5, 11. ft505 Armitage’s Hist. Bap., pp. 457-459. ft506 Idem, p. 459. ft507 Neal’s Hstory Puritans, vol. 1, p. 243. ft508 Idem, Ibid. ft509 Evans’ Early Eng. Bap., vol. 1, p. 203. ft510 Hase’s Hist. Chr. Ch., p. 431. ft511 Mosheim’s Eccl. Mat., cent. 16, sec.3, ch. 3, sec. 4. ft512 Prenssische Jahrbucher, Sept. 1892 — translated by Rev. H.S. Burrage, D.D., in Bap. Quar. Rev., vol. 7, pp. 33, 34. ft513 The Anabaptists of Switzerland, p. 89. ft514 Mosheim’s Eccl. Hist., cent. 16, sec. 3, chap. 3, sec. 5, 6, 7. ft515 Armitage’s Bap. Hist., p. 366. ft516 Idem, ibid. ft517 Idem, pp. 367, 308. ft518 “Pelagianism,” “Unitarianism” are held by Campbellites in general, to a greater or less extent. Pelagianism s the boldest Arminianism. Hence, the Munster dsorders are chargable to Campbellite principles and to Arminianism as otherwise held. ft519 Idem, pp. 369, 370. ft520 Armitage’s Bap. Hist., pp. 373, 374. ft521 In this strict church discipline the German Baptists of to-day agree with these. Baptist churches of the United States surely need a revival of discipline. ft522 Thus, as Baptists of to-day — when people were able they supported their pastors; when they were unable their pastors supported themselves They had educated men among them who were educated before they left the Church of Rome, but their persecuted condition prevented them from edit. eating those who were raised among them. ft523 Armitage’s Hist. Bap., pp. 366, 378. ft524 Vedder’s Hist. Bap., p. 98. ft525 Fisher’s Hist. Chr. Ch., p. ft526 Quoted from p. 200 Ein Apostel Der Weldertaufer, by Dr. Barrage. ft527 Hist. Ref., vol. 3, p. 53. ft528 Michelet’s Life of Luther, p. 72 — quoted by E.T. Winkler, D. D,
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ft504 Fuller’s Ch. Hist. of Britain, cent. 16, sec. 5, 11.<br />
ft505 Armitage’s Hist. Bap., pp. 457-459.<br />
ft506 Idem, p. 459.<br />
ft507 Neal’s Hstory Puritans, vol. 1, p. 243.<br />
ft508 Idem, Ibid.<br />
ft509 Evans’ Early Eng. Bap., vol. 1, p. 203.<br />
ft510 Hase’s Hist. Chr. Ch., p. 431.<br />
ft511 Mosheim’s Eccl. Mat., cent. 16, sec.3, ch. 3, sec. 4.<br />
ft512 Prenssische Jahrbucher, Sept. 1892 — translated by Rev. H.S. Burrage,<br />
D.D., in Bap. Quar. Rev., vol. 7, pp. 33, 34.<br />
ft513 The Anabaptists of Switzerland, p. 89.<br />
ft514 Mosheim’s Eccl. Hist., cent. 16, sec. 3, chap. 3, sec. 5, 6, 7.<br />
ft515 Armitage’s Bap. Hist., p. 366.<br />
ft516 Idem, ibid.<br />
ft517 Idem, pp. 367, 308.<br />
ft518 “Pelagianism,” “Unitarianism” are held by Campbellites in general, to a<br />
greater or less extent. Pelagianism s the boldest Arminianism. Hence, the<br />
Munster dsorders are chargable to Campbellite principles and to<br />
Arminianism as otherwise held.<br />
ft519 Idem, pp. 369, 370.<br />
ft520 Armitage’s Bap. Hist., pp. 373, 374.<br />
ft521 In this strict church discipline the German <strong>Baptist</strong>s of to-day agree with<br />
these. <strong>Baptist</strong> churches of the United States surely need a revival of<br />
discipline.<br />
ft522 Thus, as <strong>Baptist</strong>s of to-day — when people were able they supported their<br />
pastors; when they were unable their pastors supported themselves They<br />
had educated men among them who were educated before they left the<br />
<strong>Church</strong> of Rome, but their persecuted condition prevented them from edit.<br />
eating those who were raised among them.<br />
ft523 Armitage’s Hist. Bap., pp. 366, 378.<br />
ft524 Vedder’s Hist. Bap., p. 98.<br />
ft525 Fisher’s Hist. Chr. Ch., p.<br />
ft526 Quoted from p. 200 Ein Apostel Der Weldertaufer, by Dr. Barrage.<br />
ft527 Hist. Ref., vol. 3, p. 53.<br />
ft528 Michelet’s Life of Luther, p. 72 — quoted by E.T. Winkler, D. D,
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