Jarrel - Baptist Church Perpetuity - Landmark Baptist

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ft423 Idem, p. 74. ft424 Idem, p. 99. ft425 The Waldenses, by Baird, pp. 389, 390, 346, 347. ft426 Armitage’s Bap. Hist., p. 393. ft427 Idem, p. 304. ft428 Idem, p. 365. ft429 Idem, p. 305. ft430 Mosheim’s Eccl. Hist., part 2, cent. 12, ch. 12, sec. 13. ft431 Lect to his classes. ft432 Bap. Quar. Rev., July, 1885, p. 399 — note. ft433 Gercheid. d. Nederl. Hervormde Kerk, t.i. 1819, p. 148, in William R. Williams’ Lect. on Bap. lust., p. 172. ft434 Idem, p. 172. ft435 Lect. on Bap. Inst., p. 126. ft436 Ch. in wild., p. 21. ft437 Robinson’s Reel. Resh., p. 315. ft438 Limborch’s Hist. Inq., vol. 1, ch. 8, In Jones’ Ch. Rist., p. 358. ft439 Mosheim’s Red. Hist., cent. 16, part 2, ch. 8, sec. 2, in Jones’, p. 358. ft440 This demonstrates they were not Universalists or Unitarians. Since there can be no human blood atonement for sin, they certainly were sound on the deity of Christ. ft441 No Campbellism or water salvation among the Anabaptists. ft442 Am. Soc. of Ch. Hist., pp. 157, 158. ft443 Bap. Rev., vol. 10, pp. 205, 217, 218. ft444 Quoted by Dr. W.W. Everts, Jr., In Tex, Hist. Mag, vol. 1, p. 135. ft445 The Anabaptists of Switzerland, by H.S. Burrage, D.D., p. 180. ft446 Idem, p. 184. ft447 Idem, pp. 185, 186. ft448 Preusische Jahrbucher, for Sep 1892 — from an article by Ludwig Keller, translated in Bap. Rev., by Dr. H.S. Burrage. ft449 Idem, pp. 38, 43. ft450 Idem, p. 43. ft451 The Anabaptists in Switzerland, p. 72; Dr. Philip Schaff, in Bap. Quart. Rev., July 1889.
ft452 Idem, p. 124. ft453 Idem, p. 88. ft454 Idem, p. 149. ft455 Idem. p. 151. ft456 Idem, p. 152. ft457 Idem, pp. 186, 187. ft458 Armitage’s Bap. Hist., p. 950. ft459 Idem, p. 412. ft460 Idem, p. 387. ft461 Idem, p. 499. ft462 Dr. Schaff says: “The <strong>Baptist</strong>s and Quakers were the first organized Christian communities which detached salvation from ecclesiastical ordinances and taught the salvation of unbaptized infants and unbaptized but believing adults.” — Teaching of the Twelve Apostles, p. 56. ft463 Idem, p. 412. ft464 Dr. Schaff, in Bap. Quart. Rev., July 1889. ft465 Armitage’s Hist. Bap., p. 951. ft466 Idem, p. 950. ft467 In Rap. Quart. Rev., pp. 266, 268, 270, 272, 273, 276. ft468 The Bap. Quart. Rev., July 1889. ft469 William R. Williams’ Lect. on Bap. Hist., pp. 246, 247; Cramp’s Bap. Hist., pp. 181, 182. ft470 Vol. 10, pp. 2513, 2593. ft471 Robinson’s Eccl. Resh., p. 542. ft472 MS. Lect., p. 59. ft473 In The Standard, of Chicago. ft474 In The Religious Herald. ft475 Armitage’s Bap. Hist., p. 352. ft476 Idem, p. 353. ft477 Idem, p. 352. ft478 Mosheim’s Heel. Hist., cent. 16, sec. 3, chap. 4, sec. 10. note. ft479 Some early Anabaptists were called Mennonites from Menno, one of their great leaders. ft480 In Zion’s Advocate.
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THE BAPTIST HISTORY COLLECTION SPEC
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BAPTIST CHURCH PERPETUITY OR THE CO
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PREFACE. Notwithstanding that many
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attention of the world and occasion
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decrees, they will be safe from the
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Chapter 8. — The Montanists — O
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opponent. — Munsterites not Bapti
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principles for spiritual — for ge
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L. L. Paine. Long. Herzog. Ridpath.
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CHAPTER 1. — WHAT IS CHURCH PERPE
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CHAPTER 2. — CHURCH PERPETUITY. A
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Testament, means the aggregate of t
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other meaning. Bretschneider (Lexic
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If the kingdom and the church mean
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(2.) Christ built His church. Wesle
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framed together, groweth unto a hol
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Adam Clarke: “Receive him into yo
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(c) There can be no reason why God
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King of Zion. f49 So far as the use
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Or of Kelley: Lord, thy Church is s
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Providential call, but no one of th
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CHAPTER 3. — CHURCH PERPETUITY. A
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There has probably never been a sup
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historical and Bible Church Perpetu
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is demonstrated. The Professor of H
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apostolic churches. Reader and auth
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“Many of the Welsh writings, whic
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CHAPTER 6. — THE NEGATIVE PROOF.
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Professor John Clarke Ridpath, Meth
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Waldenses, and through them a line
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CHAPTER 7. — IN THE PERPETUITY OF
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Baptist churches? “Baptist princi
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Against “Gnostocism, Montanism wa
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Spirit were to be dispensed to Chri
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That the Montanist churches were Ba
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he had not been elected bishop; tha
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The Novatian church government was
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community of saints could not fail
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CHAPTER 10. — THE DONATISTS. “T
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Munster, it would not, as in their
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Any one who is familiar with the pr
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“We clearly trace among them the
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As the result of the emperor’s de
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Child, an infidel, says: “The mem
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CHAPTER 11. — THE PAULICIANS. The
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avings of their inspired leader, th
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“They received all the books of t
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“They rejected baptism and in a m
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“Nothing is said by Hoveden of th
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“I see no reason to doubt that we
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Kurtz: “The little town of Albi i
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on nothing without the consent of t
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which were essentially Baptistic, w
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the Catharists. Let him travel in I
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Verona; Lorenzo or Lawrence at Serm
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CHAPTER 14. — THE PETROBRUSSIANS
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orders, and, indeed, grounds all hi
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would not adore images, offer praye
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Says Mosheim: CHAPTER 15. — THE A
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Baird: ecclesiastical affair’s. T
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political f325 heresy was the sourc
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CHAPTER 16. — THE WALDENSES. Of t
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from their rejecting infant baptism
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(6.) From the foregoing they agreed
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“In this liturgy there is no offi
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“As to baptism they said that was
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“formerly no person was brought t
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Says Robert Baird: “There is noth
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CHAPTER 17. — THE ANABAPTISTS. In
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pedobaptism.’ … ‘The visible
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In an article in the Standard, Prof
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“Baptism should be given to all t
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Luther and the other reformers as t
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scholars in his day, was drowned in
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sin, buried with Christ, he rises t
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on a converted membership they agre
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ecause of the effrontery with which
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Dr. Wall also says: “France seems
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CHAPTER 18. — THE ANABAPTISTS AND
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with Munzer in reference to baptism
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once deeply imbibed, blinds the eye
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put to a bloody slaughter for their
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destructive fanaticism with which a
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“The plebeian sect of the Anabapt
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Moller: “Condemned in Rome, Monta
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“They had not become extinct when
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Novatians and the Donatists, which
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CHAPTER 20. — THE BAPTIST CHURCH
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“Haeriticus est omnis non orthodo
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“The Bogomiles were a branch of t
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teachings of Peter de Bruys, and it
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CHAPTER 21. — THE WALDENSES OF AP
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Sylvester, 314 to 335 A.D. and acco
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accept the testimony of the ‘Cath
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efore Waldo, let them prove it,”
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certain professors of church histor
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history, with a genuine Waldensian
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events as to deny that traditional
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deserved his surname by residing am
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we have demonstrated, the names are
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Baptists. Keller insists throughout
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(6.) While Waldo may have been the
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CHAPTER 22. — THE WALDENSES PERPE
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Peter de Bruis and Henry — “But
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first propagandists on Holland soil
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Dr. Limborch, Professor in the Univ
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“It is well known that the Anabap
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As explanatory, says Armitage: “A
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Let it not be forgotten that I have
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continued from the times of the Apo
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There is no record of Baptists havi
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William R. Williams, says: “Raste
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enefit. Thieves and vagabonds share
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“History has for them no word of
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there were many Baptist CHURCHES in
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least a hundred years prior to the
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Queen Elizabeth reigned from 1558 t
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of Baptist principles are the demon
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(7.) Laying all this aside, I have
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CHAPTER 24. — JOHN SMYTH’S BAPT
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thereof. Now it is reason-able to c
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Smith Watson, and now we cannot, at
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Orchard’s suggestion, that Spilsb
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CHAPTER 25. — THROUGH WELSH BAPTI
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In the year 603, Augustine, called
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“The vale of Olchon is difficult
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earth can tell where the church was
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Says Cramp: “A church was immedia
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any others than Wickenden, Brown, e
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Armitage says: “In view of the fa
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No church or minister ever originat
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Brown, Wickenden and Dexter. … Th
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“The first certain date in their
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Massachusetts Baptist churches thus
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“In the year 1751, Mr. Nicholas B
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Christian era. … He had little ec
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organized before Williams’ church
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fellowship any who should do these
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(3.) To assist those members that s
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pleased the Lord to stir up their h
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“agreed that the churches should
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Silas Hart, 1795, died and left to
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letters desiring the aid of this bo
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“Elder James Osborne was a member
Page 289 and 290: As there is no difference in doctri
Page 291 and 292: So, without looking into their othe
Page 293 and 294: laid on infant baptism. … We are
Page 295 and 296: church. … I cannot be conscientio
Page 297 and 298: spiritual choice for any souls. Hen
Page 299 and 300: “We are surprised to learn that t
Page 301 and 302: In defining baptizo the American ed
Page 303 and 304: “That this is a mistranslation th
Page 305 and 306: M. T. Yates and A.B. Cabaniss are a
Page 307 and 308: the rate of 99 per cent.; Campbelli
Page 309 and 310: THE FOLLOWING FROM THE BAPTIST YEAR
Page 311 and 312: property, their good name, their li
Page 313 and 314: doctrinal or practical word, they h
Page 315 and 316: CHAPTER 29. — ST. PATRICK A BAPTI
Page 317 and 318: crowned in A.D. 1057. When Collier
Page 319 and 320: Thus, first, Irish monasteries were
Page 321 and 322: REVELATION 20:2. ROMISH CHURCH TREE
Page 323 and 324: FOOTNOTES ft1 In this list I have n
Page 325 and 326: seed.” The “invisible” notion
Page 327 and 328: ft95 From wieder, meaning again, an
Page 329 and 330: y aspersion, in the bed in whirl’
Page 331 and 332: ft182 Israel of the Alps, vol. 1, p
Page 333 and 334: ft245 Robinson’s Eccl. Researches
Page 335 and 336: ft300 Kurtz’s Chr. Hist., vol. 1,
Page 337 and 338: Proverbs 28:26; Genesis 6:5; 8:21;
Page 339: sunt et prudenter expenderere deben
Page 343 and 344: ft504 Fuller’s Ch. Hist. of Brita
Page 345 and 346: ft549 Schaff-Herzog Ency., vol. 2,
Page 347 and 348: ft607 Robinson’s Reel. Resh., pp.
Page 349 and 350: Romish church, even permitting thei
Page 351 and 352: ft713 In the Globe-Democrat of 1678
Page 353 and 354: ft771 Idem, p. 79. ft772 Idem, p. 9
Page 355 and 356: ft830 Goadby’s Bye Paths to Bap.
Page 357 and 358: Williams’ society had dissolved;
Page 359 and 360: ft909 Adlam’s “First Bap. Ch. i
Page 361 and 362: Great Founder, Jesus Christ, than o
Page 363 and 364: ft963 Crosby’s Hist. Eng. Bap., v
Page 365 and 366: ft995 Idem, p. 27. ft996 Idem, p. 3
Page 367 and 368: ft1030 These views are the Bible te
Page 369 and 370: it does not destroy their sects. Ha
Page 371: ft1089 The Ancient British and Iris
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