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Jarrel - Baptist Church Perpetuity - Landmark Baptist

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<strong>Perpetuity</strong> is a Bible doctrine, so clearly is it taught in the Bible. Prof.<br />

Bannerman, a Presbyterian, says:<br />

“There are statements in Scripture that seem distinctly to intimate that the<br />

Christian <strong>Church</strong> shall always continue to exist in the world, notwithstanding<br />

that all is earthly and hostile around her. He has founded it upon a rock; and<br />

the gates of hell shall not prevail against it. … That Christ will be with His<br />

church ‘alway, even unto the end of the world,’ ministering the needful<br />

support and grace for its permanent existence on earth, we cannot doubt.” f40<br />

“He has left us a promise that the powers of evil shall never finally prevail<br />

against or sweep it entirely away; and as belonging essentially to the due<br />

administration of that kingdom, and forming a part of it, the outward<br />

dispensation of the ordinances and worship in the church shall never fail.” f41<br />

“The ministry, embracing an order of men to discharge its duties, is a standing<br />

institution in the Christian <strong>Church</strong> since its first establishment until now, and<br />

Leslie, in his Short Method with the Deists, has fairly and justly appealed to<br />

the uninterrupted existence of the office as the standing and permanent<br />

monument of the great primary facts of Christianity, and, therefore, as<br />

demonstrative evidence of its truth.” f42<br />

Eld. J.M. Mathes, a leading Campbellite, adduces the recent origin of the<br />

Methodist church as one evidence that it is not the church of Christ. He says:<br />

“The M.E. church, as an organism is not old enough to be the church of God.”<br />

f43<br />

“In the darkest ages of Popery, God never ‘left Himself without a witness.’ It<br />

is true that from the rise of that anti-christian power till the dawn of the<br />

Reformation, the people of Christ may be emphatically denominated a ‘little<br />

flock,’ yet small as their number may appear to have been to the eye of man,<br />

and unable as historians may be, to trace with accuracy the saints of the Most<br />

High, amidst ‘a world lying in wickedness,’ it cannot be doubted that even<br />

then, there was a remnant, which kept the commandments of God, and the<br />

testimony of Jesus Christ. If God reserved to Himself ‘seven thousand in<br />

Israel who had not bowed the knee to Baal,’ in the reign of idolatrous Ahab,<br />

can we suppose, that during any preceding period, His <strong>Church</strong> has ceased to<br />

exist, or that His cause has utterly perished?” f44<br />

The attempt is made, in two ways, to weaken the force of these Scriptures for<br />

the <strong>Perpetuity</strong> of <strong>Church</strong>es.<br />

(1.) By resorting to the loose, assumed meaning, of the word church, as not<br />

including organization. But in reply<br />

(a) I have shown that ekklesia (ekklhsi>a) always indicates organization. f45<br />

(See the first part of this chapter.)<br />

(b) No man can show where it ever excludes organization.

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