Jarrel - Baptist Church Perpetuity - Landmark Baptist

ft28 That these Campbellites and Pedobaptists, when they come to justify the
origin of their churches, say the gates of hell did prevail against the church,
is true. But, then they speak from their churches; here they speak from the
Bible.
ft29 Com. in loco.
ft30 Lard’s Quarterly Review for 1886, p. 309.
ft31 Living Pulpit, p. 520.
ft32 Gospel Advocate for 1867, p. 770.
ft33 Isaac Errett’s Walks about Jerusalem, p. 142.
ft34 Com. in loco.
ft35 Com. in loco.
ft36 To the attempt to evade the force of this argument, by the fact that Saul
became King, and thence inhering God then was no longer King ( 1
Samuel 15:23) is a sufficient reply.
ft37 In loco.
ft38 Thayer’s, Robinson’s and other Lexicons.
ft39 Inasmuch as the objection against Restricted Commission is based on the
presumption that the church is not the custodian of New Testament
institutions, the reader now has, In a nut shell, the key to the whole subject
of “Close Communion.” No church which believes itself a New Testament
church can extend its privileges to those outside its membership — those
who differ from it.
ft40 The Church of Christ, by Bannerman, vol. I, p, 51.
ft41 Idem., p. 333.
ft42 Idem., p. 439.
ft43 Letters to Bishop Morris, p. 140.
ft44 History Waldenses, Published by American Sunday School Union.
ft45 Ecclesiology, p. 102.
ft46 Christian System, p. 172.
ft47 An invisible church — if there is such a thing — has neither ordinances nor
anything else. if any passage, in the Bible, seems to mean an “Invisible”
church, this passage is that one. The bad results of the “invisible” notion is
seen in Cowboy-Deanism, now in Texas, and elsewhere. On the plea that
the church is made up of all believers, wherever they are and to whatever
they are connected, it is calling our churches “Babylon,” those who
maintain them, “church idolators,” etc., and is endeavoring to destroy
them. This is but the Pedobaptist notion of an “invisible church” “gone to