Jarrel - Baptist Church Perpetuity - Landmark Baptist

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EXPLANATION OF THE ROMISH CHURCH TREE. This tree begins with a small trunk and increases in size as the beginning and the growth of the Romish Church. The sign board on it, on which is “Romish Church, A.D. 606,” shows where we must date the real first Romish Church, because there is the first real universal bishop or pope. “Baptismal regeneration,” “affusion,” “infant baptism,” etc., as they appear on the tree are recorded in history. Higher up the tree is seen the growth of modern sects out of the Romish, together with their branches and their fruits as corresponding to the nature of the Romish tree out of which they have grown. Historians of different creeds (as seen in the chapter of this book on the Fruits of Baptist Churches,) prove the leading modern churches but the Romish Church partly reformed — the Reformation incomplete. On baptism saving, Dr. Charles Hodge, Presbyterian, says: “Baptism is not only a sign and a seal, it is a means of grace.” Of infant baptism, he says: “It assures them of salvation if they do not renounce their covenants.” f1095 See my book on Campbellism, pp. 5-20, where the Presbyterian faith in baptism as saving is abundantly shown. As to Methodism teaching water salvation, John Wesley, its originator, says: “By baptism, we, who are by nature the children of wrath’ are made the children of God.” f1096 Substantially the same statement is read in recent Methodist theological works, the Discipline and the Church hymn books. All this — see Chapter XXVIII of this book on Fruits of Baptist Churches — results in an unregenerate and worldly church. Campbellism having been originated by the Campbells and Stone, who were Presbyterian preachers, it is of Presbyterian growth. See my book on Campbellism.
REVELATION 20:2. ROMISH CHURCH TREE. See explanation on other side of this sheet on which this tree is. Also study carefully the chapter in this book on the Fruits of Baptist Churches.
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THE BAPTIST HISTORY COLLECTION SPEC
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BAPTIST CHURCH PERPETUITY OR THE CO
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PREFACE. Notwithstanding that many
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attention of the world and occasion
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decrees, they will be safe from the
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Chapter 8. — The Montanists — O
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opponent. — Munsterites not Bapti
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principles for spiritual — for ge
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L. L. Paine. Long. Herzog. Ridpath.
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CHAPTER 1. — WHAT IS CHURCH PERPE
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CHAPTER 2. — CHURCH PERPETUITY. A
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Testament, means the aggregate of t
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other meaning. Bretschneider (Lexic
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If the kingdom and the church mean
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(2.) Christ built His church. Wesle
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framed together, groweth unto a hol
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Adam Clarke: “Receive him into yo
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(c) There can be no reason why God
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King of Zion. f49 So far as the use
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Or of Kelley: Lord, thy Church is s
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Providential call, but no one of th
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CHAPTER 3. — CHURCH PERPETUITY. A
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There has probably never been a sup
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historical and Bible Church Perpetu
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is demonstrated. The Professor of H
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apostolic churches. Reader and auth
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“Many of the Welsh writings, whic
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CHAPTER 6. — THE NEGATIVE PROOF.
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Professor John Clarke Ridpath, Meth
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Waldenses, and through them a line
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CHAPTER 7. — IN THE PERPETUITY OF
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Baptist churches? “Baptist princi
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Against “Gnostocism, Montanism wa
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Spirit were to be dispensed to Chri
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That the Montanist churches were Ba
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he had not been elected bishop; tha
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The Novatian church government was
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community of saints could not fail
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CHAPTER 10. — THE DONATISTS. “T
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Munster, it would not, as in their
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Any one who is familiar with the pr
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“We clearly trace among them the
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As the result of the emperor’s de
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Child, an infidel, says: “The mem
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CHAPTER 11. — THE PAULICIANS. The
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avings of their inspired leader, th
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“They received all the books of t
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“They rejected baptism and in a m
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“Nothing is said by Hoveden of th
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“I see no reason to doubt that we
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Kurtz: “The little town of Albi i
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on nothing without the consent of t
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which were essentially Baptistic, w
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the Catharists. Let him travel in I
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Verona; Lorenzo or Lawrence at Serm
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CHAPTER 14. — THE PETROBRUSSIANS
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orders, and, indeed, grounds all hi
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would not adore images, offer praye
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Says Mosheim: CHAPTER 15. — THE A
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Baird: ecclesiastical affair’s. T
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political f325 heresy was the sourc
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CHAPTER 16. — THE WALDENSES. Of t
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from their rejecting infant baptism
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(6.) From the foregoing they agreed
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“In this liturgy there is no offi
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“As to baptism they said that was
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“formerly no person was brought t
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Says Robert Baird: “There is noth
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CHAPTER 17. — THE ANABAPTISTS. In
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pedobaptism.’ … ‘The visible
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In an article in the Standard, Prof
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“Baptism should be given to all t
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Luther and the other reformers as t
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scholars in his day, was drowned in
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sin, buried with Christ, he rises t
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on a converted membership they agre
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ecause of the effrontery with which
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Dr. Wall also says: “France seems
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CHAPTER 18. — THE ANABAPTISTS AND
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with Munzer in reference to baptism
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once deeply imbibed, blinds the eye
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put to a bloody slaughter for their
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destructive fanaticism with which a
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“The plebeian sect of the Anabapt
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Moller: “Condemned in Rome, Monta
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“They had not become extinct when
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Novatians and the Donatists, which
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CHAPTER 20. — THE BAPTIST CHURCH
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“Haeriticus est omnis non orthodo
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“The Bogomiles were a branch of t
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teachings of Peter de Bruys, and it
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CHAPTER 21. — THE WALDENSES OF AP
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Sylvester, 314 to 335 A.D. and acco
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accept the testimony of the ‘Cath
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efore Waldo, let them prove it,”
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certain professors of church histor
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history, with a genuine Waldensian
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events as to deny that traditional
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deserved his surname by residing am
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we have demonstrated, the names are
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Baptists. Keller insists throughout
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(6.) While Waldo may have been the
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CHAPTER 22. — THE WALDENSES PERPE
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Peter de Bruis and Henry — “But
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first propagandists on Holland soil
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Dr. Limborch, Professor in the Univ
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“It is well known that the Anabap
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As explanatory, says Armitage: “A
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Let it not be forgotten that I have
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continued from the times of the Apo
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There is no record of Baptists havi
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William R. Williams, says: “Raste
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enefit. Thieves and vagabonds share
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“History has for them no word of
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there were many Baptist CHURCHES in
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least a hundred years prior to the
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Queen Elizabeth reigned from 1558 t
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of Baptist principles are the demon
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(7.) Laying all this aside, I have
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CHAPTER 24. — JOHN SMYTH’S BAPT
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thereof. Now it is reason-able to c
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Smith Watson, and now we cannot, at
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Orchard’s suggestion, that Spilsb
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CHAPTER 25. — THROUGH WELSH BAPTI
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In the year 603, Augustine, called
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“The vale of Olchon is difficult
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earth can tell where the church was
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Says Cramp: “A church was immedia
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any others than Wickenden, Brown, e
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Armitage says: “In view of the fa
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No church or minister ever originat
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Brown, Wickenden and Dexter. … Th
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“The first certain date in their
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Massachusetts Baptist churches thus
Page 269 and 270: “In the year 1751, Mr. Nicholas B
Page 271 and 272: Christian era. … He had little ec
Page 273 and 274: organized before Williams’ church
Page 275 and 276: fellowship any who should do these
Page 277 and 278: (3.) To assist those members that s
Page 279 and 280: pleased the Lord to stir up their h
Page 281 and 282: “agreed that the churches should
Page 283 and 284: Silas Hart, 1795, died and left to
Page 285 and 286: letters desiring the aid of this bo
Page 287 and 288: “Elder James Osborne was a member
Page 289 and 290: As there is no difference in doctri
Page 291 and 292: So, without looking into their othe
Page 293 and 294: laid on infant baptism. … We are
Page 295 and 296: church. … I cannot be conscientio
Page 297 and 298: spiritual choice for any souls. Hen
Page 299 and 300: “We are surprised to learn that t
Page 301 and 302: In defining baptizo the American ed
Page 303 and 304: “That this is a mistranslation th
Page 305 and 306: M. T. Yates and A.B. Cabaniss are a
Page 307 and 308: the rate of 99 per cent.; Campbelli
Page 309 and 310: THE FOLLOWING FROM THE BAPTIST YEAR
Page 311 and 312: property, their good name, their li
Page 313 and 314: doctrinal or practical word, they h
Page 315 and 316: CHAPTER 29. — ST. PATRICK A BAPTI
Page 317 and 318: crowned in A.D. 1057. When Collier
Page 319: Thus, first, Irish monasteries were
Page 323 and 324: FOOTNOTES ft1 In this list I have n
Page 325 and 326: seed.” The “invisible” notion
Page 327 and 328: ft95 From wieder, meaning again, an
Page 329 and 330: y aspersion, in the bed in whirl’
Page 331 and 332: ft182 Israel of the Alps, vol. 1, p
Page 333 and 334: ft245 Robinson’s Eccl. Researches
Page 335 and 336: ft300 Kurtz’s Chr. Hist., vol. 1,
Page 337 and 338: Proverbs 28:26; Genesis 6:5; 8:21;
Page 339 and 340: sunt et prudenter expenderere deben
Page 341 and 342: ft452 Idem, p. 124. ft453 Idem, p.
Page 343 and 344: ft504 Fuller’s Ch. Hist. of Brita
Page 345 and 346: ft549 Schaff-Herzog Ency., vol. 2,
Page 347 and 348: ft607 Robinson’s Reel. Resh., pp.
Page 349 and 350: Romish church, even permitting thei
Page 351 and 352: ft713 In the Globe-Democrat of 1678
Page 353 and 354: ft771 Idem, p. 79. ft772 Idem, p. 9
Page 355 and 356: ft830 Goadby’s Bye Paths to Bap.
Page 357 and 358: Williams’ society had dissolved;
Page 359 and 360: ft909 Adlam’s “First Bap. Ch. i
Page 361 and 362: Great Founder, Jesus Christ, than o
Page 363 and 364: ft963 Crosby’s Hist. Eng. Bap., v
Page 365 and 366: ft995 Idem, p. 27. ft996 Idem, p. 3
Page 367 and 368: ft1030 These views are the Bible te
Page 369 and 370: it does not destroy their sects. Ha
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ft1089 The Ancient British and Iris
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