Jarrel - Baptist Church Perpetuity - Landmark Baptist
Jarrel - Baptist Church Perpetuity - Landmark Baptist Jarrel - Baptist Church Perpetuity - Landmark Baptist
(3.) Facts are against the claim. (4.) Through-out his life Patrick acted wholly independent of Rome. f1072 4. Patrick was a Baptist. (1.) He baptized only professed believers. (2.) He baptized by only immersion. In a former chapter has been proved that the ancient Britons were Baptists. Dr. Catchcart says: “There is absolutely no evidence that any baptism but that of immersion of adult believers existed among the ancient Britons, in the first half of the fifth century, nor for a long time afterwards.” f1073 In St. Patrick’s “letter to Crocius” he describes some of the persons whom he immersed as “baptized captives,” baptized handmaidens of Christ, “baptized women distributed as rewards” and then as “baptized believers.” f1074 “Patrick baptized Enda, and he offered his son, Cormac, [to Patrick] who was born the night before, together with the ninth ridge of the land.” f1075 If Patrick had been a Pedobaptist he surely would have baptized this infant. As well claim the “ridge” was here offered for baptism as to claim the child was offered for it. (3.) In church government St. Patrick was a Baptist. Though this appears in the note to this page, I will add proof to it. “Patrick founded 365 churches and consecrated the same number of bishops, and ordained 3,000 presbyters.” f1076 “Stillingfleet refers to an account of a great council of Brevy, Vales, taken from the manuscript of Urecht which represents one hundred and eighteen bishops at its deliberations.” f1077 Considering that this great number of bishops of this little island greatly exceeds the number of bishops of any Episcopal organization outside of the Romish or the Greek church, has throughout the world if St. Patrick’s church was not Baptist, but Romish his church must have come near going to seed — in bishops. No wonder that Bishop Stillingfleet attempts to throw doubt at the number of bishops at the Council of Brevy, “though he admits that Colgan defends the large representation of bishops.” f1078 Dr. Catchcart, says: “If we take the testimony of Nennius, St. Patrick placed a bishop in every church which he founded; and several presbyters after the example of the New Testament churches. Nor was the great number of bishops peculiar to St. Patrick’s time; in the twelfth century St. Bernard tells us that in Ireland ‘bishops are multiplied and changed … almost every church had a bishop.’ … Prof. George T. Stokes declares that prior to the synod of Rathbresail., in A.D. 1112, ‘Episcopacy had been the rule of the Irish church; but dioceses and diocesan episcopacy had no existence at all.’ ‘Scotland,’ as Collier relates, ‘in the ninth century was not divided into dioceses, but all the Scottish bishops had their jurisdiction as it were at large and exercised their function wherever they came. And this continued to the reign of Malcom III,’ who was
crowned in A.D. 1057. When Collier speaks of jurisdiction, we must remember they had no jurisdiction in the proper sense; the early Scottish bishops were like their brethren in Ireland, without dioceses and without jurisdiction. Eminent writers like Dr. Todd, of Trinity College, Dublin, freely assert this.” f1079 Dr. Carew, of Maynooth, in his ecclesiastical history of Ireland — perhaps unwittingly — admits that a bishop was simply the pastor of one congregation: “In effect the system which the Irish church adopted with regard to Episcopal Sees, was entirely similar to that which was followed in these churches which were founded immediately after the times of the Apostles. According to this system every town where the converts were numbered, was honored by the appointment of a bishop, who resided permanently here and devoted his pastoral solicitude exclusively to the care of the inhabitants. This ancient usage the fathers of the Council of Sardicia thought it necessary to modify. To maintain the respectability of the Episcopal elder, the Council ordered that, for the time to come, bishops should take up their residence in the most important towns.” f1080 (4.) In independence of creeds, councils, popes and bishops Patrick was a Baptist. “Patrick recognized no authority in creeds, however venerable, nor in councils, though composed of several hundred of the highest ecclesiastics, and many of the most saintly men alive. He never quotes any canons and he never took part in making any, notwithstanding the pretended canons of forgers.” f1081 (5.) In doctrine Patrick was a Baptist. He says Christ who “gave his life for thee is He who speaks to thee.” He has poured out upon us, abundantly the Holy Spirit, the gift and assurance of immortality, who CAUSES men to believe and become obedient that they might be the sons of God and joint heirs with Christ.” f1084 Comgall, of Bangor, Ireland, in the sixth century writes: “Religion does not consist in bodily f1082 efforts, but in humility of heart.” It is stated by Muirchu that when Patrick appeared before his distinguished assembly Dubthac, the chief poet, alone among the Gentiles arose in his honor; and “first on that day f1083 believed in God and it was imputed to him for righteousness.” f1085 (6.) The Supper was taken, as among all Protestants, in both kinds. “Loeghaire, king of Ireland in Patrick’s time, had two daughters converted under his instructions. When they asked Patrick ‘to see Christ’s face,’ (as they had previously seen their idols) he said to them: ‘Ye cannot see Christ unless you first taste of death, or unless you receive Christ’s body and his blood’”
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crowned in A.D. 1057. When Collier speaks of jurisdiction, we must<br />
remember they had no jurisdiction in the proper sense; the early Scottish<br />
bishops were like their brethren in Ireland, without dioceses and without<br />
jurisdiction. Eminent writers like Dr. Todd, of Trinity College, Dublin, freely<br />
assert this.” f1079<br />
Dr. Carew, of Maynooth, in his ecclesiastical history of Ireland — perhaps<br />
unwittingly — admits that a bishop was simply the pastor of one<br />
congregation:<br />
“In effect the system which the Irish church adopted with regard to Episcopal<br />
Sees, was entirely similar to that which was followed in these churches which<br />
were founded immediately after the times of the Apostles. According to this<br />
system every town where the converts were numbered, was honored by the<br />
appointment of a bishop, who resided permanently here and devoted his<br />
pastoral solicitude exclusively to the care of the inhabitants. This ancient<br />
usage the fathers of the Council of Sardicia thought it necessary to modify. To<br />
maintain the respectability of the Episcopal elder, the Council ordered that,<br />
for the time to come, bishops should take up their residence in the most<br />
important towns.” f1080<br />
(4.) In independence of creeds, councils, popes and bishops Patrick was a<br />
<strong>Baptist</strong>.<br />
“Patrick recognized no authority in creeds, however venerable, nor in<br />
councils, though composed of several hundred of the highest ecclesiastics,<br />
and many of the most saintly men alive. He never quotes any canons and he<br />
never took part in making any, notwithstanding the pretended canons of<br />
forgers.” f1081<br />
(5.) In doctrine Patrick was a <strong>Baptist</strong>. He says Christ who “gave his life for<br />
thee is He who speaks to thee.” He has poured out upon us, abundantly the<br />
Holy Spirit, the gift and assurance of immortality, who CAUSES men to believe<br />
and become obedient that they might be the sons of God and joint heirs with<br />
Christ.” f1084<br />
Comgall, of Bangor, Ireland, in the sixth century writes: “Religion does not<br />
consist in bodily f1082 efforts, but in humility of heart.” It is stated by Muirchu<br />
that when Patrick appeared before his distinguished assembly Dubthac, the<br />
chief poet, alone among the Gentiles arose in his honor; and “first on that day<br />
f1083 believed in God and it was imputed to him for righteousness.” f1085<br />
(6.) The Supper was taken, as among all Protestants, in both kinds.<br />
“Loeghaire, king of Ireland in Patrick’s time, had two daughters converted<br />
under his instructions. When they asked Patrick ‘to see Christ’s face,’ (as they<br />
had previously seen their idols) he said to them: ‘Ye cannot see Christ unless<br />
you first taste of death, or unless you receive Christ’s body and his blood’”