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Jarrel - Baptist Church Perpetuity - Landmark Baptist

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spiritual choice for any souls. Hence they, as does the New Testament, have<br />

always left every believer as a free man or woman in Christ Jesus. This<br />

constitutes every believer a ruler in God’s kingdom and every citizen a ruler in<br />

the State. In a former chapter we have seen that <strong>Baptist</strong>s have given the world<br />

religious freedom.<br />

In a recent volume, entitled “The Puritan in Holland, England and America,”<br />

Douglas Campbell, A.M. LL. B., member of the Historical Association, says:<br />

“No words of praise can be too strong for the service which the English<br />

<strong>Baptist</strong>s have rendered the cause of religious liberty. … They have never lost<br />

their influence as a leaven in the land. In purity of life and in substantial<br />

Christian work, they have been surpassed by the members of no other<br />

religious body. Having been the first British denomination of Christians to<br />

proclaim the principles of religious liberty, they were also the first to send out<br />

missionaries to the heathen. … In fact, taking their whole history together, if<br />

the Anabaptists of Holland had done nothing more for the world than to beget<br />

such offspring they would have repaid a thousand fold all the care shown for<br />

their liberties.”<br />

The Nonconformist and Independent, of London, the ablest Pedobaptist paper<br />

in the world, is thus quoted by The Standard, of Chicago:<br />

“To the <strong>Baptist</strong>s must be credited the proud distinction first of doctrinal<br />

relationship to the earliest christians in Great Britain; and secondly, their<br />

priority in asserting the principle of liberty of conscience. Their essential<br />

doctrine was held firmly by the Christian communions which St. Augustine<br />

found in England when he arrived on his missionary enterprise, and no efforts<br />

of his could convert the <strong>Baptist</strong>s to the ecclesiastical polity of the church of<br />

Rome. Coming to a more historical period, ‘it is,’ says Mr. Skeats, in his<br />

‘History of Free <strong>Church</strong>es,’ ‘the singular and distinguished honor of the<br />

<strong>Baptist</strong>s to have repudiated from their earliest history all coercive power over<br />

the conscience, and the actions of men with reference to religion. … They<br />

were the prolo-evangelists of the voluntary principle. … From the remote<br />

period referred to above, the principles of the <strong>Baptist</strong>s have more or less<br />

permeated and leavened the religious life of England. The Lollards are said to<br />

have held their views. And Wickliffe is claimed as one of the early adherents<br />

of their theory of Christ’s teaching. … They have had to endure<br />

imprisonment, pain and death, for their rejection of the supremacy of the<br />

crown, and their assertion of a doctrine which cut at the very root of<br />

priestism.’”<br />

The New York Tribune recently said:<br />

“THE BAPTISTS HAVE SOLVED THE GREAT PROBLEM. They combine the<br />

most resolute conviction, the most stubborn belief in their own special<br />

doctrines with the most admirable tolerance of the faith of other Christians.”<br />

f1052

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