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Jarrel - Baptist Church Perpetuity - Landmark Baptist

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church. … I cannot be conscientiously any longer tied to the intense<br />

literalness of the sect. So I join the Congregationalists.” f1050<br />

This reminds us of John Calvin’s words, when he was originating the<br />

Presbyterian church and substituting the change of “men” for God’s plain<br />

word:<br />

“Whether the person who is to be baptized be wholly immersed, and whether<br />

thrice or once, or whether water be only poured or sprinkled upon him is of no<br />

importance; churches ought to be left at liberty in this respect, to act<br />

according to the difference of countries. The very word baptize, however,<br />

signifies to immerse; and it is CERTAIN that immersion was the practice of the<br />

ancient church.” f1051<br />

A writer well says:<br />

“A Pedobaptist minister, the other day, asked the writer why <strong>Baptist</strong>s were so<br />

orthodox on the question of eternal punishment, and other questions now<br />

agitating the churches, while Congregationalists and others were becoming so<br />

loose and unsound. The question is a suggestive one. The only <strong>Baptist</strong><br />

minister in in this vicinity, so far as we know, who has favored Universalism<br />

and other errors is an open communion <strong>Baptist</strong>. The answer is not a difficult<br />

one. We believe in the Word of God as the supreme authority. We dare not<br />

put our wish in the place of. God’s word. We dare not talk of essentials and<br />

non-essentials. We bow before every commend of the Lord Jesus. If men<br />

make light of one command, why not of another? If in any particular we place<br />

our authority above Christ’s why not in every particular? If a man will say,<br />

‘Yes, Christ commands baptism on a profession of faith, but I think<br />

something else will do, then the foundation of all authority is taken away. Our<br />

only hope is unquestioning loyalty to the divine word.”<br />

At the faithfulness of <strong>Baptist</strong>s to the truth, without being constrained by<br />

ecclesiastical authority over the churches, <strong>Baptist</strong> opponents stand in<br />

admiration and wonder — not seeing that this is the logical result of the<br />

<strong>Baptist</strong> starting point, faithfulness to God’s word. Dr. Charles Hodge once said<br />

to a <strong>Baptist</strong> preacher:<br />

“It has always appeared to me a remarkable fact in providence that, although<br />

your church organization allows such freedom to the several congregations,<br />

your ministers and people have ever been so distinguished for adherence to<br />

sound doctrine. The experience of Congregationalists in New England is very<br />

different from yours.”<br />

Before the Congregational Union, Henry Ward Beecher said:<br />

“Among all the churches whose flag, red with the blood of Calvary, has never<br />

lowered or trailed in the dust of defection, who while the Congregational<br />

church suffered eclipse, while the Presbyterians in England suffered eclipse,

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