Jarrel - Baptist Church Perpetuity - Landmark Baptist
Jarrel - Baptist Church Perpetuity - Landmark Baptist Jarrel - Baptist Church Perpetuity - Landmark Baptist
In its minutes of 1792: “Elders Patten, Chugan and Vaughn, agree to travel for three months in the ensuing year … to preach the gospel to the destitute; and this association recommend that a sufficient sum be subscribed by the churches, and paid immediately into the hands of Col. Samuel Miles, to bear their expenses.” f994 In its minutes of 1722 we read: “It was proposed for the churches to make inquiry among them-selves, if they have any young persons hopeful for the ministry, and inclinable for learning, and if they have to give notice of it to Mr. Able Morgan … that he might recommend such to the academy on Mr. Hollis’ account.” f995 In its minutes of 1800 we read: “It is recommended to our churches that a sermon be annually preached among them, and after it a collection be made, the amount to be forwarded to the association at their subsequent meeting, in order to augment the fund for the education of such pious young men as appear promising for usefulness in the ministry of the gospel.” f996 At its meeting in 1794 it said: “In consequence of information communicated to this association by brother William Rogers, it is desired that all donations for the propagation of the gospel among the Hindoos, in the East Indies, be forwarded to him.” f997 In the minutes of 1795 we read: “Agreed that the church be advised to make collections for the missionaries to the East Indies.” f998 At its meeting in 1800 it “Resolved, that it be particularly urged on our churches, that, as stewards of God, and influenced by a strong desire to spread the cause of our blessed Redeemer, they endeavor to raise, as early as possible, and to maintain a fund for the assistance of such ministers as may be called to supply destitute churches, or otherwise publish the gospel in their connection. … The church of Philadelphia having presented a query on the propriety of forming a plan for establishing a missionary society: This association, taking the matter into consideration, think it would be most advisable to invite the general committee of Virginia and different associations on the continent to unite with us in laying a plan for forming a missions y society, and establishing a fund for its support, and for employing missionaries among the natives of our continent.” f999 In its minutes of 1803 we read: “The plan of a missionary society was read, and with some alteration approved and recommended. It also recommended that sermons be preached for the education and mission funds.” f1000
Silas Hart, 1795, died and left to the Philadelphia association, by will, “property sufficient to yield an annuity of fifty pounds, to be kept in the hands of trustees and applied to the education of young preachers.” f1001 Living at that time, Semple says: “This is certainly an important case to the Baptists of Virginia.” f1001 Roanoke association of Virginia, at its meeting in May, 1809, had before it “the erection of Baptist seminaries of learning” as among the subjects “of the greatest importance to which it attended.” f1004 At its meeting in 1807, “considerable agitation of mind was excited … in consequence of a query introduced from the church at Charlotte: Whether it was a maxim established among the Baptists, that ‘human learning is of no use.’ ‘This query arose out of an illiberal assertion, contained in a letter to Mr. Rice, a Presbyterian preacher, of Charlotte, to the chairman of the committee of missions, and which was published in the assembly’s Missionary Magazine, f1002 of May, 1807; in which Mr. Rice declares, that, among Baptists of this neighborhood, it is a maxim very firmly established, that human learning is of no use. The association took up the business and appointed a committee of certain brethren to answer and explain the subject. The answer which was strong and energetic, composed by Mr. Kerr, was printed. No reply f1003 or attempt to establish the assertion has been made by Mr. Rice as yet.” f1005 At the “general meeting of correspondence,” in 1808, representing “Dover, Goshen, Albemarle, Appomattox, Roanoke and Meherrin associations,” of Virginia, we read: “It also appeared from several publications that the Baptists of Virginia had been misrepresented, as to their sentiments respecting human learning. It was determined at this meeting to rebut this f1002 calumny, by publishing a few remarks on the subject in the form of a circular letter, which was accordingly done.” f1006 This body, at its next meeting — next year — favorably considered “the establishment of some seminary or public school, to admit young preachers to acquire literary knowledge.” f1009 The Dover association of Virginia, at its meeting in 1790, “answered in the negative” the question: “Is a minister in duty bound to serve a church who do not f1007 support him?” f1010 The New River association of Virginia, at its meeting in 1804, answering the question: “Are the poor bound by the gospel to give to the rich for preaching the gospel?” Answered: “The Lord loveth the cheerful giver, according to what he hath, and not according to what he hath not.” f1011 Commenting on this,
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In its minutes of 1792:<br />
“Elders Patten, Chugan and Vaughn, agree to travel for three months in the<br />
ensuing year … to preach the gospel to the destitute; and this association<br />
recommend that a sufficient sum be subscribed by the churches, and paid<br />
immediately into the hands of Col. Samuel Miles, to bear their expenses.” f994<br />
In its minutes of 1722 we read:<br />
“It was proposed for the churches to make inquiry among them-selves, if they<br />
have any young persons hopeful for the ministry, and inclinable for learning,<br />
and if they have to give notice of it to Mr. Able Morgan … that he might<br />
recommend such to the academy on Mr. Hollis’ account.” f995<br />
In its minutes of 1800 we read:<br />
“It is recommended to our churches that a sermon be annually preached<br />
among them, and after it a collection be made, the amount to be forwarded to<br />
the association at their subsequent meeting, in order to augment the fund for<br />
the education of such pious young men as appear promising for usefulness in<br />
the ministry of the gospel.” f996<br />
At its meeting in 1794 it said:<br />
“In consequence of information communicated to this association by brother<br />
William Rogers, it is desired that all donations for the propagation of the<br />
gospel among the Hindoos, in the East Indies, be forwarded to him.” f997<br />
In the minutes of 1795 we read: “Agreed that the church be advised to make<br />
collections for the missionaries to the East Indies.” f998 At its meeting in 1800 it<br />
“Resolved, that it be particularly urged on our churches, that, as stewards of<br />
God, and influenced by a strong desire to spread the cause of our blessed<br />
Redeemer, they endeavor to raise, as early as possible, and to maintain a fund<br />
for the assistance of such ministers as may be called to supply destitute<br />
churches, or otherwise publish the gospel in their connection. … The church<br />
of Philadelphia having presented a query on the propriety of forming a plan<br />
for establishing a missionary society: This association, taking the matter into<br />
consideration, think it would be most advisable to invite the general<br />
committee of Virginia and different associations on the continent to unite with<br />
us in laying a plan for forming a missions y society, and establishing a fund<br />
for its support, and for employing missionaries among the natives of our<br />
continent.” f999<br />
In its minutes of 1803 we read:<br />
“The plan of a missionary society was read, and with some alteration<br />
approved and recommended. It also recommended that sermons be preached<br />
for the education and mission funds.” f1000