Jarrel - Baptist Church Perpetuity - Landmark Baptist
Jarrel - Baptist Church Perpetuity - Landmark Baptist Jarrel - Baptist Church Perpetuity - Landmark Baptist
This was in July, 1688. An act of a General Assembly of these same Baptists, hold in London, from May the 3d to May the 24th, 1692, rends: “That all churches make quarterly collections, in what method they think best for the encouragement of the ministry, by helping those ministers that are poor, and to educate brethren that may be approved, to learn the knowledge of those tongues, wherein the Scriptures are written.” f961 Says Ivimey of the English Baptist church of this period: “Their example, too, is worthy of imitation, as they strove to promote General Association of the churches who were agreed in doctrine and discipline; in providing the advantages of literature for young ministers; and in catechising the children of the congregation. The weekly money subscription … was adopted and recommended by a general assembly of the ministers and messengers of more than one hundred churches in London in 1689.” f962 In the beginning of the last century Thomas Hollis, a London merchant, and whom Crosby calls “a Baptist by profession “and who wrote of himself,” who profess myself a Baptist,” f963 in the Harvard College founded two professorships, one for divinity, the other for mathematics and material and experimental philosophy. Out of the incomes as interest of his donations, he ordered four score pounds per annum in our money to each of the professors, and ten pounds apiece per annum to ten poor scholars of laudable character, designed for the work of the gospel ministry, as, a help to defray the charge of f964 f960 their education.” The Somerset Association, in England, at its meeting in 1655, recommended that the churches “follow after largeness of heart … in the maintenance of those who dispense the word unto you, that such dispensers may give themselves wholly unto the work.” f967 The Midland Association, in England, at its meeting in 1655, made a similar recommendation, and that, by money, the churches enter into “a joint carrying on of any part of the work of the Lord.” f968 On Mr. Hardcastle, accepting the call of the Broadmead church, 1671, we read: “They subscribed every one according to their ability … to be delivered twenty pounds f965 each quarter to the said pastor. And that it might be paid, it was ordered that every person bring in their quarterage a month before every usual quarter of the year. And so they all that could give came one after another into the said room, and told what they were of themselves free to pay, and then straightway returned out of the room into the meeting again. … It
pleased the Lord to stir up their hearts to raise the said sum of eighty pounds per annum; for some servants subscribed ten shillings f966 per year, others six shillings; other members mean in the world, but rich in grace, gave ten shillings, others twenty, some thirty shillings, some others forty shillings, some fifty shillings, some three pounds, some four pounds per annum, one five pounds, and another six pounds per annum. Of those who subscribed to the pastor’s maintenance there is to be observed the grace of God in some. One aged brother, named Henry Pierce, a very mean poor man to appearance, in person and habit, and by profession or trade but a journeyman or shoemaker, that lived up in a cock-loft, yet his heart was so enlarged for and by the Lord that he would subscribe, and did pay, not less than twenty shillings per annum. And one other member, a sister named Margaret Webb, that had two children to maintain, that lived very near, and took great care to carry the world about, to live therein honestly toward all and labored very hard so to do, yet she would subscribe towards the carrying on of the gospel, and did pay forty shillings per year. Which example did provoke, if not shame, f969 others.” f971 Eight years after this, this good sister died, and the records of this church read: “Sister Webb, one of the deaconesses, was interred after the meeting was done at Walbarrows. She was about sixty-four years of age. … She left a good savour behind her; did much good with her little. She labored hard in her way of distilling waters, and gave constantly while she lived forty shillings a year for the pastor and left fifty pounds for the use of the congregation.” f972 Goadby says of English Baptists of the early part of the seventeenth century: “It was a standing rule in most of their churches that all absent members should send their weekly contribution to the church’s treasury. f970 … There are not many indications in the middle of the seventeenth century that the Baptists had any great need to spur the flagging generosity of their members. It is toward the close of that century that we first meet with symptoms of the decline of their fervor and benevolence. … By and by we begin to find minutes about ‘the increase of covetousness.’” f973 Turning more to the history of the Welsh Baptists of the seventeenth century, we read: “In the Association held at Abergavenny, this church proposed to revive the old plan of supporting ministers in weak and destitute churches. … William Thomas was appointed home missionary for six months and received from Swansea five pounds; Llantrisaint, two pounds and ten shillings; Carmarthen, two pounds and ten shillings. … Our Welsh brethren were great advocates for the ancient order of things. They adopted the old plan of supporting missionaries. The gospel through the channel of missions has made its way to many parts of the world.” f974
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- Page 283 and 284: Silas Hart, 1795, died and left to
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- Page 287 and 288: “Elder James Osborne was a member
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- Page 305 and 306: M. T. Yates and A.B. Cabaniss are a
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- Page 315 and 316: CHAPTER 29. — ST. PATRICK A BAPTI
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- Page 321 and 322: REVELATION 20:2. ROMISH CHURCH TREE
- Page 323 and 324: FOOTNOTES ft1 In this list I have n
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pleased the Lord to stir up their hearts to raise the said sum of eighty pounds<br />
per annum; for some servants subscribed ten shillings f966 per year, others six<br />
shillings; other members mean in the world, but rich in grace, gave ten<br />
shillings, others twenty, some thirty shillings, some others forty shillings,<br />
some fifty shillings, some three pounds, some four pounds per annum, one<br />
five pounds, and another six pounds per annum. Of those who subscribed to<br />
the pastor’s maintenance there is to be observed the grace of God in some.<br />
One aged brother, named Henry Pierce, a very mean poor man to appearance,<br />
in person and habit, and by profession or trade but a journeyman or<br />
shoemaker, that lived up in a cock-loft, yet his heart was so enlarged for and<br />
by the Lord that he would subscribe, and did pay, not less than twenty<br />
shillings per annum. And one other member, a sister named Margaret Webb,<br />
that had two children to maintain, that lived very near, and took great care to<br />
carry the world about, to live therein honestly toward all and labored very<br />
hard so to do, yet she would subscribe towards the carrying on of the gospel,<br />
and did pay forty shillings per year. Which example did provoke, if not<br />
shame, f969 others.” f971<br />
Eight years after this, this good sister died, and the records of this church read:<br />
“Sister Webb, one of the deaconesses, was interred after the meeting was done<br />
at Walbarrows. She was about sixty-four years of age. … She left a good<br />
savour behind her; did much good with her little. She labored hard in her way<br />
of distilling waters, and gave constantly while she lived forty shillings a year<br />
for the pastor and left fifty pounds for the use of the congregation.” f972<br />
Goadby says of English <strong>Baptist</strong>s of the early part of the seventeenth century:<br />
“It was a standing rule in most of their churches that all absent members<br />
should send their weekly contribution to the church’s treasury. f970 … There<br />
are not many indications in the middle of the seventeenth century that the<br />
<strong>Baptist</strong>s had any great need to spur the flagging generosity of their members.<br />
It is toward the close of that century that we first meet with symptoms of the<br />
decline of their fervor and benevolence. … By and by we begin to find<br />
minutes about ‘the increase of covetousness.’” f973<br />
Turning more to the history of the Welsh <strong>Baptist</strong>s of the seventeenth century,<br />
we read:<br />
“In the Association held at Abergavenny, this church proposed to revive the<br />
old plan of supporting ministers in weak and destitute churches. … William<br />
Thomas was appointed home missionary for six months and received from<br />
Swansea five pounds; Llantrisaint, two pounds and ten shillings; Carmarthen,<br />
two pounds and ten shillings. … Our Welsh brethren were great advocates for<br />
the ancient order of things. They adopted the old plan of supporting<br />
missionaries. The gospel through the channel of missions has made its way to<br />
many parts of the world.” f974