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Jarrel - Baptist Church Perpetuity - Landmark Baptist

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This was in July, 1688.<br />

An act of a General Assembly of these same <strong>Baptist</strong>s, hold in London, from<br />

May the 3d to May the 24th, 1692, rends:<br />

“That all churches make quarterly collections, in what method they think best<br />

for the encouragement of the ministry, by helping those ministers that are<br />

poor, and to educate brethren that may be approved, to learn the knowledge<br />

of those tongues, wherein the Scriptures are written.” f961<br />

Says Ivimey of the English <strong>Baptist</strong> church of this period:<br />

“Their example, too, is worthy of imitation, as they strove to promote General<br />

Association of the churches who were agreed in doctrine and discipline; in<br />

providing the advantages of literature for young ministers; and in catechising<br />

the children of the congregation. The weekly money subscription … was<br />

adopted and recommended by a general assembly of the ministers and<br />

messengers of more than one hundred churches in London in 1689.” f962<br />

In the beginning of the last century Thomas Hollis, a London merchant, and<br />

whom Crosby calls “a <strong>Baptist</strong> by profession “and who wrote of himself,” who<br />

profess myself a <strong>Baptist</strong>,” f963 in the Harvard College founded two<br />

professorships, one for divinity, the other for mathematics and material and<br />

experimental philosophy. Out of the incomes as interest of his donations, he<br />

ordered four score pounds per annum in our money to each of the professors,<br />

and ten pounds apiece per annum to ten poor scholars of laudable character,<br />

designed for the work of the gospel ministry, as, a help to defray the charge of<br />

f964 f960<br />

their education.”<br />

The Somerset Association, in England, at its meeting in 1655, recommended<br />

that the churches<br />

“follow after largeness of heart … in the maintenance of those who dispense<br />

the word unto you, that such dispensers may give themselves wholly unto the<br />

work.” f967<br />

The Midland Association, in England, at its meeting in 1655, made a similar<br />

recommendation, and that, by money, the churches enter into “a joint carrying<br />

on of any part of the work of the Lord.” f968<br />

On Mr. Hardcastle, accepting the call of the Broadmead church, 1671, we read:<br />

“They subscribed every one according to their ability … to be delivered<br />

twenty pounds f965 each quarter to the said pastor. And that it might be paid, it<br />

was ordered that every person bring in their quarterage a month before every<br />

usual quarter of the year. And so they all that could give came one after<br />

another into the said room, and told what they were of themselves free to pay,<br />

and then straightway returned out of the room into the meeting again. … It

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