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Jarrel - Baptist Church Perpetuity - Landmark Baptist

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Christian era. … He had little ecclesiastical prominence. He was pastor of the<br />

newly formed church in Providence only a few months. And there were other<br />

<strong>Baptist</strong>s scattered among the various colonies, who had no historical<br />

connection with him. Indeed, it is affirmed with confidence that no <strong>Baptist</strong><br />

church in our country traces its descent from Roger Williams. Thus, for<br />

example, the <strong>Baptist</strong> church at Swansea, in Massachusetts, came from<br />

Swansea in Wales, and brought their records with them across the Atlantic.<br />

f942 In Great Britain we have had churches from the immemorial antiquity.”<br />

The Journal and Messenger, Cincinnati, says:<br />

“He ought to know that no one professes or believes, except it be some one<br />

ignorant of all the important facts, that Roger Williams was the founder of the<br />

<strong>Baptist</strong> church. The most that has ever been claimed for Roger Williams is<br />

that he founded a <strong>Baptist</strong> church, but it cannot be proven that the church he<br />

founded was at all what a <strong>Baptist</strong> church is to-day, or that the church that he<br />

founded continued to exist more than four months to a year, without an<br />

essential change of character, or that from it ever sprang any other church,<br />

which has, in turn, propagated its kind, or that Roger Williams ever baptized<br />

any one, who in turn became a baptizer, unless we except Ezekiel Holliman,<br />

whose only subject was Williams himself, so that nothing can be more absurd<br />

than that Roger Williams founded the <strong>Baptist</strong> church.”<br />

In another issue the same paper says:<br />

“The position of American <strong>Baptist</strong>s is not effected by the answer to the<br />

question as to Roger Williams. The more intelligent <strong>Baptist</strong>s of this country<br />

do not look upon Williams as the founder of their denomination. … It is quite<br />

certain that Williams never was a <strong>Baptist</strong> in the present acceptation of the<br />

term. Moreover it is quite as certain that he never baptised any one who<br />

transmitted his baptism. His baptism, whatever it was, began and ended with<br />

himself and his few companions. … Very few <strong>Baptist</strong>s in this country trace<br />

their ecclesiastical organization to Rhode Island and none to Roger Williams.”<br />

Another editorial in the same paper, of May 2, 1877, says:<br />

“In our judgment the facts are these: Roger Williams was the founder of a<br />

church resembling in some respects, a <strong>Baptist</strong> church. … But in four months<br />

he became dissatisfied with his own baptism, and renounced it as invalid,<br />

because it was not administered by one who had been baptized himself. For a<br />

time, consequently, there does not appear to have been any organized church<br />

in Providence, and inasmuch as no records were kept by that which is now the<br />

first <strong>Baptist</strong> church in Providence, for more than one hundred years it is quite<br />

difficult to fix upon the time of its organization. … It is quite certain that the<br />

<strong>Baptist</strong>s of this country did not originate with Roger Williams; for many of<br />

them were <strong>Baptist</strong>s when they came from England. … And these formed<br />

churches, a second in Newport, in 1656; in Swansea, Mass., in 1653; in<br />

Boston, in 1665; in Middleton, N.J., in 1686; in Lower Dublin, Pa., in 1689;

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