Jarrel - Baptist Church Perpetuity - Landmark Baptist
Jarrel - Baptist Church Perpetuity - Landmark Baptist Jarrel - Baptist Church Perpetuity - Landmark Baptist
“In 1663, John Miles came over from Wales, and began the church which has continued to this day.” f930 Samuel Jones, a Baptist minister of Wales, came to America about 1686, settling in Pennsylvania. John Phillips, a Welsh Baptist minister came to America about 1692. Thomas Griffiths, a Baptist minister of Wales, emigrated to America “in the year 1701, and fifteen of the members of the church in the same vessel.” f931 Morgan Edwards, a Baptist minister of more than usual learning “from Wales” “arrived here May 23rd, 1761, and shortly after became pastor of a Baptist church.” f932 John Thomas, a Baptist minister, came from Wales to America in 1703. f933 David Evans, a Welsh Baptist minister, arrived in America in 1739. f934 Several of the members of the Rehobeth church in Wales “went to America, and formed themselves into a church at a place called Montgomery, Pennsylvania, early in the eighteenth century.” f935 Benjamin Griffiths, a Baptist minister of Wales, became their pastor. Nathaniel Jenkens, also, was a member and pastor of this church. f935 Thomas Davis, a Welsh Baptist minister, left Wales for Long Island, about 1713. Cape May church had its foundation “laid in 1675, when a company of emigrants, from England, arrived in Delaware.” f936 Abel Morgan, a Baptist minister, came from Wales early in the eighteenth century. f937 In 1737, thirty members of a Baptist church in Wales with “their minister, came to Pennsylvania and organized the Welsh Tract church.” f938 “Richard Jones, a native of Wales, arrived in America, and became pastor of the church at Burley, Virginia, in 1727.” f939 Caleb Evans, a Baptist minister of finished education, of Wales, “went to America and settled in Charleston, South Carolina, in 1768.” f940 Here, then, are fourteen Welsh ministers and some churches, in the regular succession line from Europe. From these, of course, have come hundreds of American Baptist churches, and thousands of Baptists, and many Baptist ministers. Yet these are but a few examples of American Baptist churches and ministers in the Baptist Perpetuity line from Europe. Davis says: “Wales has been a nursery of Baptists. … Many of the American churches were founded, either wholly or in part, by Welsh Baptists. There are several Welsh churches in America. Wales has supplied the American churches with many useful ministers. … Indeed, most of the Baptists in the State of Pennsylvania, for a great number of years from the beginning … were either emigrants from Wales or their descendants.” f941 The late and lamented E.T. Winkler, D.D., of Alabama, said: “The Baptist church (if that be the name for it) did not commence with Roger Williams, but with a more illustrious personage, in the beginning of the
Christian era. … He had little ecclesiastical prominence. He was pastor of the newly formed church in Providence only a few months. And there were other Baptists scattered among the various colonies, who had no historical connection with him. Indeed, it is affirmed with confidence that no Baptist church in our country traces its descent from Roger Williams. Thus, for example, the Baptist church at Swansea, in Massachusetts, came from Swansea in Wales, and brought their records with them across the Atlantic. f942 In Great Britain we have had churches from the immemorial antiquity.” The Journal and Messenger, Cincinnati, says: “He ought to know that no one professes or believes, except it be some one ignorant of all the important facts, that Roger Williams was the founder of the Baptist church. The most that has ever been claimed for Roger Williams is that he founded a Baptist church, but it cannot be proven that the church he founded was at all what a Baptist church is to-day, or that the church that he founded continued to exist more than four months to a year, without an essential change of character, or that from it ever sprang any other church, which has, in turn, propagated its kind, or that Roger Williams ever baptized any one, who in turn became a baptizer, unless we except Ezekiel Holliman, whose only subject was Williams himself, so that nothing can be more absurd than that Roger Williams founded the Baptist church.” In another issue the same paper says: “The position of American Baptists is not effected by the answer to the question as to Roger Williams. The more intelligent Baptists of this country do not look upon Williams as the founder of their denomination. … It is quite certain that Williams never was a Baptist in the present acceptation of the term. Moreover it is quite as certain that he never baptised any one who transmitted his baptism. His baptism, whatever it was, began and ended with himself and his few companions. … Very few Baptists in this country trace their ecclesiastical organization to Rhode Island and none to Roger Williams.” Another editorial in the same paper, of May 2, 1877, says: “In our judgment the facts are these: Roger Williams was the founder of a church resembling in some respects, a Baptist church. … But in four months he became dissatisfied with his own baptism, and renounced it as invalid, because it was not administered by one who had been baptized himself. For a time, consequently, there does not appear to have been any organized church in Providence, and inasmuch as no records were kept by that which is now the first Baptist church in Providence, for more than one hundred years it is quite difficult to fix upon the time of its organization. … It is quite certain that the Baptists of this country did not originate with Roger Williams; for many of them were Baptists when they came from England. … And these formed churches, a second in Newport, in 1656; in Swansea, Mass., in 1653; in Boston, in 1665; in Middleton, N.J., in 1686; in Lower Dublin, Pa., in 1689;
- Page 219 and 220: continued from the times of the Apo
- Page 221 and 222: There is no record of Baptists havi
- Page 223 and 224: William R. Williams, says: “Raste
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- Page 227 and 228: “History has for them no word of
- Page 229 and 230: there were many Baptist CHURCHES in
- Page 231 and 232: least a hundred years prior to the
- Page 233 and 234: Queen Elizabeth reigned from 1558 t
- Page 235 and 236: of Baptist principles are the demon
- Page 237 and 238: (7.) Laying all this aside, I have
- Page 239 and 240: CHAPTER 24. — JOHN SMYTH’S BAPT
- Page 241 and 242: thereof. Now it is reason-able to c
- Page 243 and 244: Smith Watson, and now we cannot, at
- Page 245 and 246: Orchard’s suggestion, that Spilsb
- Page 247 and 248: CHAPTER 25. — THROUGH WELSH BAPTI
- Page 249 and 250: In the year 603, Augustine, called
- Page 251 and 252: “The vale of Olchon is difficult
- Page 253 and 254: earth can tell where the church was
- Page 255 and 256: Says Cramp: “A church was immedia
- Page 257 and 258: any others than Wickenden, Brown, e
- Page 259 and 260: Armitage says: “In view of the fa
- Page 261 and 262: No church or minister ever originat
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- Page 265 and 266: “The first certain date in their
- Page 267 and 268: Massachusetts Baptist churches thus
- Page 269: “In the year 1751, Mr. Nicholas B
- Page 273 and 274: organized before Williams’ church
- Page 275 and 276: fellowship any who should do these
- Page 277 and 278: (3.) To assist those members that s
- Page 279 and 280: pleased the Lord to stir up their h
- Page 281 and 282: “agreed that the churches should
- Page 283 and 284: Silas Hart, 1795, died and left to
- Page 285 and 286: letters desiring the aid of this bo
- Page 287 and 288: “Elder James Osborne was a member
- Page 289 and 290: As there is no difference in doctri
- Page 291 and 292: So, without looking into their othe
- Page 293 and 294: laid on infant baptism. … We are
- Page 295 and 296: church. … I cannot be conscientio
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- Page 301 and 302: In defining baptizo the American ed
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- Page 305 and 306: M. T. Yates and A.B. Cabaniss are a
- Page 307 and 308: the rate of 99 per cent.; Campbelli
- Page 309 and 310: THE FOLLOWING FROM THE BAPTIST YEAR
- Page 311 and 312: property, their good name, their li
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- Page 315 and 316: CHAPTER 29. — ST. PATRICK A BAPTI
- Page 317 and 318: crowned in A.D. 1057. When Collier
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“In 1663, John Miles came over from Wales, and began the church which has<br />
continued to this day.” f930<br />
Samuel Jones, a <strong>Baptist</strong> minister of Wales, came to America about 1686,<br />
settling in Pennsylvania. John Phillips, a Welsh <strong>Baptist</strong> minister came to<br />
America about 1692. Thomas Griffiths, a <strong>Baptist</strong> minister of Wales, emigrated<br />
to America “in the year 1701, and fifteen of the members of the church in the<br />
same vessel.” f931 Morgan Edwards, a <strong>Baptist</strong> minister of more than usual<br />
learning “from Wales” “arrived here May 23rd, 1761, and shortly after became<br />
pastor of a <strong>Baptist</strong> church.” f932<br />
John Thomas, a <strong>Baptist</strong> minister, came from Wales to America in 1703. f933<br />
David Evans, a Welsh <strong>Baptist</strong> minister, arrived in America in 1739. f934 Several<br />
of the members of the Rehobeth church in Wales “went to America, and<br />
formed themselves into a church at a place called Montgomery, Pennsylvania,<br />
early in the eighteenth century.” f935 Benjamin Griffiths, a <strong>Baptist</strong> minister of<br />
Wales, became their pastor. Nathaniel Jenkens, also, was a member and pastor<br />
of this church. f935 Thomas Davis, a Welsh <strong>Baptist</strong> minister, left Wales for Long<br />
Island, about 1713. Cape May church had its foundation “laid in 1675, when a<br />
company of emigrants, from England, arrived in Delaware.” f936 Abel Morgan,<br />
a <strong>Baptist</strong> minister, came from Wales early in the eighteenth century. f937 In<br />
1737, thirty members of a <strong>Baptist</strong> church in Wales with “their minister, came<br />
to Pennsylvania and organized the Welsh Tract church.” f938<br />
“Richard Jones, a native of Wales, arrived in America, and became pastor of<br />
the church at Burley, Virginia, in 1727.” f939 Caleb Evans, a <strong>Baptist</strong> minister of<br />
finished education, of Wales, “went to America and settled in Charleston,<br />
South Carolina, in 1768.” f940<br />
Here, then, are fourteen Welsh ministers and some churches, in the regular<br />
succession line from Europe. From these, of course, have come hundreds of<br />
American <strong>Baptist</strong> churches, and thousands of <strong>Baptist</strong>s, and many <strong>Baptist</strong><br />
ministers. Yet these are but a few examples of American <strong>Baptist</strong> churches and<br />
ministers in the <strong>Baptist</strong> <strong>Perpetuity</strong> line from Europe. Davis says:<br />
“Wales has been a nursery of <strong>Baptist</strong>s. … Many of the American churches<br />
were founded, either wholly or in part, by Welsh <strong>Baptist</strong>s. There are several<br />
Welsh churches in America. Wales has supplied the American churches with<br />
many useful ministers. … Indeed, most of the <strong>Baptist</strong>s in the State of<br />
Pennsylvania, for a great number of years from the beginning … were either<br />
emigrants from Wales or their descendants.” f941<br />
The late and lamented E.T. Winkler, D.D., of Alabama, said:<br />
“The <strong>Baptist</strong> church (if that be the name for it) did not commence with Roger<br />
Williams, but with a more illustrious personage, in the beginning of the