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Jarrel - Baptist Church Perpetuity - Landmark Baptist

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“In the year 1751, Mr. Nicholas Bedgegood … embraced the distinguishing<br />

sentiments of the <strong>Baptist</strong>s; this gentleman went over to Charleston, S.C.,<br />

about the year 1757, and was baptized and united to the <strong>Baptist</strong> church in that<br />

city, then under the pastoral care of the Rev. Mr. Hart. He soon discovered<br />

talents for usefulness, and was licensed to preach; his ordination to the gospel<br />

ministry took place in the year 1759. And it appears his labors were not in<br />

vain in the Lord; for in 1763, he had the happiness to baptize several persons<br />

… to whom, with a few other <strong>Baptist</strong>s, (probably a branch of the Charleston<br />

<strong>Baptist</strong> church) he administered the Lord’s Supper. This was the first<br />

semblance of a <strong>Baptist</strong> church — this the first <strong>Baptist</strong> communion ever held in<br />

the State.” f925<br />

I have now shown that in the States which were the great fountains of the<br />

many <strong>Baptist</strong> streams, running out into the new States, <strong>Baptist</strong>s, instead of<br />

beginning with Roger Williams, began in the regular continuity line.<br />

Take even Rhode Island. Were we to admit that the present Providence church<br />

is the Roger Williams church, yet we would have Rhode Island <strong>Baptist</strong>s, to a<br />

very great extent, originating from other churches. Of John Clarke’s church in<br />

Newport, Backus says; “Mr. Richard Dingley,” its second pastor “in 1694, left<br />

them and went to South Carolina.” f926 Thus, through Dingley, South Carolina<br />

inherited baptisms from the John Clarke church. John Comer, another of<br />

Clarke’s successors to the Newport pastorate, removed and gathered the first<br />

<strong>Baptist</strong> <strong>Church</strong> in Rehoboth.” f926 John Clarke’s church, about 1729, “increased<br />

to a hundred and forty-two members, being the largest church then in the<br />

colony.” f927<br />

Of the John Clarke church, and others, Backus says:<br />

“On June 21st, 1729, they had the largest association of <strong>Baptist</strong> ministers and<br />

churches that had ever been seen in America.” f928<br />

“The first <strong>Baptist</strong> church in Connecticut was formed in Groton about 1705.<br />

Elder Valentine Wightman came from North Kingston, and settled in Groton,<br />

and was the first pastor of this church.” f929<br />

Having shown the Kingston church a daughter of John Clarke’s church, thus,<br />

we see Connecticut <strong>Baptist</strong>s originated from it.<br />

Why do not <strong>Baptist</strong> opponents call attention to the swarms of <strong>Baptist</strong>s from the<br />

Newport church? Why do they not call attention to other churches, also, being<br />

the fountain head of American <strong>Baptist</strong> churches? Simply because they could<br />

not close the people’s eyes against <strong>Baptist</strong> church claims; or, in many cases,<br />

because of ignorance and thoughtlessness.<br />

Of the first <strong>Baptist</strong> church in Swansea, Massachusetts, Davis says:

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