Jarrel - Baptist Church Perpetuity - Landmark Baptist
Jarrel - Baptist Church Perpetuity - Landmark Baptist Jarrel - Baptist Church Perpetuity - Landmark Baptist
Cooper River, and a short distance from Charleston. Here they were formed into a church under the care of Rev. William Screven. Among the settlers from England, the wife of Mr. Blake … and her mother, Lady Axtell, were members of the Baptist church. Those who came from Piscataqua in Maine were led hither by Rev. William Screven, who, with a considerable number of his brethren, fled from the intolerant laws of the Pedobaptists of New England. Charleston church, founded in 1683. This ancient community was formed by the united labors of these two classes of settlers, under the supervision of the distinguished man who presided over it, to the end of his long and useful life. … Rev. William Screven, the founder of this church, became its first pastor.” f919 We have seen that Massachusetts Baptists began according to the Baptist way of beginning. In the following appears the origin of Maine Baptists, in which we see where Mr. Screven, who originated the first church of South Carolina Baptists, began his work in America. “Kittery, the oldest town in the province, incorporated 1647, was selected as the first place to raise a Baptist standard. … It was soon known that in Kittery were several persons professing to be Baptists. From whence they came, is now unknown. In the course of events, an opportunity offered to them the privilege of church communion, agreeable to their own theological views. The nearest Baptist church was at Boston, Mass., over which Rev. Isaac Hull then presided. At the advice of Mr. Hull, these Baptists of Kittery united with his church. William Screven, an early emigrant from England, was one of their number. Being a man of more than common talents, and devoutly pious, he officiated as leader in their worship. The brethren at Kittery and in Boston were satisfied that the great Head of the Church had designed and called him to preach the gospel of Christ. He was accordingly licensed by the church in Boston to ‘exercise his gifts in Kittery, or elsewhere, as the providence of God may cast him.’ The Baptists in Kittery, being now blessed with a minister and situated at so great a distance from Boston, deemed it expedient for their own spiritual advantage, and for the cause of Christ in new settlements, to unite in a separate church.” f920 Backus says: “A Baptist church was also formed this year from that of Boston, at Newbury.” f921 The first Baptist church in New York, of which we have any certain knowledge, was organized by Rev. Valentine Wightman “about 1712.” f922 Mr. Wightman was from the North Kingston church in Maine, thus: “From North Kingston” he “went and settled at Groton,” and from Groton he went to New York. f923 The North Kingston church originated in a revival in 1710, held by Elder Baker, from Newport. f924 Thus, New York Baptist churches originated from Newport Baptists, in the regular succession line. Georgia Baptists thus began, in the regular succession from South Carolina Baptists:
“In the year 1751, Mr. Nicholas Bedgegood … embraced the distinguishing sentiments of the Baptists; this gentleman went over to Charleston, S.C., about the year 1757, and was baptized and united to the Baptist church in that city, then under the pastoral care of the Rev. Mr. Hart. He soon discovered talents for usefulness, and was licensed to preach; his ordination to the gospel ministry took place in the year 1759. And it appears his labors were not in vain in the Lord; for in 1763, he had the happiness to baptize several persons … to whom, with a few other Baptists, (probably a branch of the Charleston Baptist church) he administered the Lord’s Supper. This was the first semblance of a Baptist church — this the first Baptist communion ever held in the State.” f925 I have now shown that in the States which were the great fountains of the many Baptist streams, running out into the new States, Baptists, instead of beginning with Roger Williams, began in the regular continuity line. Take even Rhode Island. Were we to admit that the present Providence church is the Roger Williams church, yet we would have Rhode Island Baptists, to a very great extent, originating from other churches. Of John Clarke’s church in Newport, Backus says; “Mr. Richard Dingley,” its second pastor “in 1694, left them and went to South Carolina.” f926 Thus, through Dingley, South Carolina inherited baptisms from the John Clarke church. John Comer, another of Clarke’s successors to the Newport pastorate, removed and gathered the first Baptist Church in Rehoboth.” f926 John Clarke’s church, about 1729, “increased to a hundred and forty-two members, being the largest church then in the colony.” f927 Of the John Clarke church, and others, Backus says: “On June 21st, 1729, they had the largest association of Baptist ministers and churches that had ever been seen in America.” f928 “The first Baptist church in Connecticut was formed in Groton about 1705. Elder Valentine Wightman came from North Kingston, and settled in Groton, and was the first pastor of this church.” f929 Having shown the Kingston church a daughter of John Clarke’s church, thus, we see Connecticut Baptists originated from it. Why do not Baptist opponents call attention to the swarms of Baptists from the Newport church? Why do they not call attention to other churches, also, being the fountain head of American Baptist churches? Simply because they could not close the people’s eyes against Baptist church claims; or, in many cases, because of ignorance and thoughtlessness. Of the first Baptist church in Swansea, Massachusetts, Davis says:
- Page 217 and 218: Let it not be forgotten that I have
- Page 219 and 220: continued from the times of the Apo
- Page 221 and 222: There is no record of Baptists havi
- Page 223 and 224: William R. Williams, says: “Raste
- Page 225 and 226: enefit. Thieves and vagabonds share
- Page 227 and 228: “History has for them no word of
- Page 229 and 230: there were many Baptist CHURCHES in
- Page 231 and 232: least a hundred years prior to the
- Page 233 and 234: Queen Elizabeth reigned from 1558 t
- Page 235 and 236: of Baptist principles are the demon
- Page 237 and 238: (7.) Laying all this aside, I have
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- Page 241 and 242: thereof. Now it is reason-able to c
- Page 243 and 244: Smith Watson, and now we cannot, at
- Page 245 and 246: Orchard’s suggestion, that Spilsb
- Page 247 and 248: CHAPTER 25. — THROUGH WELSH BAPTI
- Page 249 and 250: In the year 603, Augustine, called
- Page 251 and 252: “The vale of Olchon is difficult
- Page 253 and 254: earth can tell where the church was
- Page 255 and 256: Says Cramp: “A church was immedia
- Page 257 and 258: any others than Wickenden, Brown, e
- Page 259 and 260: Armitage says: “In view of the fa
- Page 261 and 262: No church or minister ever originat
- Page 263 and 264: Brown, Wickenden and Dexter. … Th
- Page 265 and 266: “The first certain date in their
- Page 267: Massachusetts Baptist churches thus
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- Page 273 and 274: organized before Williams’ church
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- Page 277 and 278: (3.) To assist those members that s
- Page 279 and 280: pleased the Lord to stir up their h
- Page 281 and 282: “agreed that the churches should
- Page 283 and 284: Silas Hart, 1795, died and left to
- Page 285 and 286: letters desiring the aid of this bo
- Page 287 and 288: “Elder James Osborne was a member
- Page 289 and 290: As there is no difference in doctri
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- Page 301 and 302: In defining baptizo the American ed
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- Page 305 and 306: M. T. Yates and A.B. Cabaniss are a
- Page 307 and 308: the rate of 99 per cent.; Campbelli
- Page 309 and 310: THE FOLLOWING FROM THE BAPTIST YEAR
- Page 311 and 312: property, their good name, their li
- Page 313 and 314: doctrinal or practical word, they h
- Page 315 and 316: CHAPTER 29. — ST. PATRICK A BAPTI
- Page 317 and 318: crowned in A.D. 1057. When Collier
Cooper River, and a short distance from Charleston. Here they were formed<br />
into a church under the care of Rev. William Screven. Among the settlers<br />
from England, the wife of Mr. Blake … and her mother, Lady Axtell, were<br />
members of the <strong>Baptist</strong> church. Those who came from Piscataqua in Maine<br />
were led hither by Rev. William Screven, who, with a considerable number of<br />
his brethren, fled from the intolerant laws of the Pedobaptists of New<br />
England. Charleston church, founded in 1683. This ancient community was<br />
formed by the united labors of these two classes of settlers, under the<br />
supervision of the distinguished man who presided over it, to the end of his<br />
long and useful life. … Rev. William Screven, the founder of this church,<br />
became its first pastor.” f919<br />
We have seen that Massachusetts <strong>Baptist</strong>s began according to the <strong>Baptist</strong> way<br />
of beginning. In the following appears the origin of Maine <strong>Baptist</strong>s, in which<br />
we see where Mr. Screven, who originated the first church of South Carolina<br />
<strong>Baptist</strong>s, began his work in America.<br />
“Kittery, the oldest town in the province, incorporated 1647, was selected as<br />
the first place to raise a <strong>Baptist</strong> standard. … It was soon known that in Kittery<br />
were several persons professing to be <strong>Baptist</strong>s. From whence they came, is<br />
now unknown. In the course of events, an opportunity offered to them the<br />
privilege of church communion, agreeable to their own theological views. The<br />
nearest <strong>Baptist</strong> church was at Boston, Mass., over which Rev. Isaac Hull then<br />
presided. At the advice of Mr. Hull, these <strong>Baptist</strong>s of Kittery united with his<br />
church. William Screven, an early emigrant from England, was one of their<br />
number. Being a man of more than common talents, and devoutly pious, he<br />
officiated as leader in their worship. The brethren at Kittery and in Boston<br />
were satisfied that the great Head of the <strong>Church</strong> had designed and called him<br />
to preach the gospel of Christ. He was accordingly licensed by the church in<br />
Boston to ‘exercise his gifts in Kittery, or elsewhere, as the providence of God<br />
may cast him.’ The <strong>Baptist</strong>s in Kittery, being now blessed with a minister and<br />
situated at so great a distance from Boston, deemed it expedient for their own<br />
spiritual advantage, and for the cause of Christ in new settlements, to unite in<br />
a separate church.” f920 Backus says: “A <strong>Baptist</strong> church was also formed this<br />
year from that of Boston, at Newbury.” f921<br />
The first <strong>Baptist</strong> church in New York, of which we have any certain<br />
knowledge, was organized by Rev. Valentine Wightman “about 1712.” f922 Mr.<br />
Wightman was from the North Kingston church in Maine, thus: “From North<br />
Kingston” he “went and settled at Groton,” and from Groton he went to New<br />
York. f923 The North Kingston church originated in a revival in 1710, held by<br />
Elder Baker, from Newport. f924 Thus, New York <strong>Baptist</strong> churches originated<br />
from Newport <strong>Baptist</strong>s, in the regular succession line.<br />
Georgia <strong>Baptist</strong>s thus began, in the regular succession from South Carolina<br />
<strong>Baptist</strong>s: