Jarrel - Baptist Church Perpetuity - Landmark Baptist
Jarrel - Baptist Church Perpetuity - Landmark Baptist Jarrel - Baptist Church Perpetuity - Landmark Baptist
administered to those who professed repentance f852 toward God and faith in our Lord Jesus Christ, the Welsh people considered the only baptism of the New Testament. That was their unanimous sentiment as a nation, from the time that the christian religion was embraced by them in the year 63, until a considerable time after the year 600. They had no national religion; they had not connected church and State together; for they believed that the kingdom of Christ is not in this world.” f854 Here Davis gives the account quoted in the foregoing, of Augustine’s attempt to convert them to infant baptism and to the Romish church and of the persecution ensuing from his failure to do so. From this persecution Davis says: “The majority of the Welsh people submitted to popery; at that time more out of fear than love. Those good people that did not submit, were almost buried in its smoke; so that one knew but little of them from that time to the Reformation.” “Since the above was written we find that Theopholis Evans, in his Drych y prif oesoedd, or Looking Glass of the Ancient Ages, could see the remnant of the Welsh Baptists through the darkness of popery, to the year 1,000. And Peter Williams, a Methodist preacher, who wrote an exposition of the Old and New Testaments in Welsh, has followed them through thick clouds till they were buried out of sight in the thick smoke, in the year of our Lord, 1115. However, it is a fact that cannot be controverted, that from this lime to the Reformation there were many individuals in Wales whose knees had never bowed to Baal of Rome.” f855 “The vale of Carleon is situated between England and the mountains of Wales, just at the foot of the mountains. It is our valley of Piedmont, the mountains of Merthyn Tydfyl, our Alps; and the crevices of the rocks, the hiding places of the lambs of the sheep of Christ, where the ordinances of the gospel to this day have been administered in the Primitive mode, without being adulterated by the corrupt church of Rome. It would be no wonder that Penry, Wroth and Erbury, commonly called the first reformers of the Baptist denomination in Wales, should have so many followers at once, when we consider the field of their labors was the vale of Carleon and its vicinity. Had they, like many of their countrymen, never bowed the knee to the great Baal of Rome, nor any of the horns of the beast in Britain, it is probable that we should not have heard of their names; but as they were great and learned men, belonging to that religion, (or rather irreligion) established by law, and particularly as they left that establishment and joined the poor Baptists, their names are handed down to posterity, not only by their friends, but also by their foes, because more notice was taken of them than those scattered Baptists in the mountains of the Principality. As this denomination has always existed in this country from the year 63, and had been so often and severely persecuted, it was by this time an old thing. … The vale of Olchon, also, is situated between mountains almost inaccessible. How many hundred years it had been inhabited by Baptista before William Erbury ever visited this place, we cannot tell. … It is a fact that cannot be controverted that there were Baptists here at the COMMENCEMENT of the Reformation; and no man on
earth can tell where the church was formed, and who began to baptize in this little Piedmont. Whence came these Baptists? It is universally believed that it is the oldest church, but how old none can tell. We know that at the Reformation … they had a minister named Howell Vaughn, quite a different sort of a Baptist from Erbury, Wroth, Vavasor Powell and others, who were the great reformers, but had not reformed so far as they should have done, in the opinion of the Olchon Baptists. And that was not to be wondered at; for they had dissented from the church of England, and probably brought some of her corruptions with them, but the mountain Baptists were not dissenters from that establishment. We know that the reformers were for mixed communion, but the Olchon Baptists received no such practices. In short, these were plain, strict apostolical Baptists. They would have order and no confusion — the word of God their only rule. The reformers, or reformed Baptists, who had been brought up in the established church, were for laying on of hands on the baptized, but these Baptists whom they found on the mountains of Wales were no advocates of it. … The Olchon Baptists … must have been a separate people, maintaining the order of the New Testament in every generation from the year 63 to the present time.” f856 “But a Baptist has not the least trouble about what is called a lineal or apostolical succession. His line of succession is in faithful men, and it is a matter of indifference with them, when or where they lived, by what name they were called, or by whom they were baptized or ordained.” f857
- Page 201 and 202: Baptists. Keller insists throughout
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- Page 227 and 228: “History has for them no word of
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- Page 247 and 248: CHAPTER 25. — THROUGH WELSH BAPTI
- Page 249 and 250: In the year 603, Augustine, called
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- Page 267 and 268: Massachusetts Baptist churches thus
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- Page 283 and 284: Silas Hart, 1795, died and left to
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administered to those who professed repentance f852 toward God and faith in<br />
our Lord Jesus Christ, the Welsh people considered the only baptism of the<br />
New Testament. That was their unanimous sentiment as a nation, from the<br />
time that the christian religion was embraced by them in the year 63, until a<br />
considerable time after the year 600. They had no national religion; they had<br />
not connected church and State together; for they believed that the kingdom<br />
of Christ is not in this world.” f854 Here Davis gives the account quoted in the<br />
foregoing, of Augustine’s attempt to convert them to infant baptism and to the<br />
Romish church and of the persecution ensuing from his failure to do so. From<br />
this persecution Davis says: “The majority of the Welsh people submitted to<br />
popery; at that time more out of fear than love. Those good people that did not<br />
submit, were almost buried in its smoke; so that one knew but little of them<br />
from that time to the Reformation.”<br />
“Since the above was written we find that Theopholis Evans, in his Drych y<br />
prif oesoedd, or Looking Glass of the Ancient Ages, could see the remnant of<br />
the Welsh <strong>Baptist</strong>s through the darkness of popery, to the year 1,000. And<br />
Peter Williams, a Methodist preacher, who wrote an exposition of the Old and<br />
New Testaments in Welsh, has followed them through thick clouds till they<br />
were buried out of sight in the thick smoke, in the year of our Lord, 1115.<br />
However, it is a fact that cannot be controverted, that from this lime to the<br />
Reformation there were many individuals in Wales whose knees had never<br />
bowed to Baal of Rome.” f855<br />
“The vale of Carleon is situated between England and the mountains of<br />
Wales, just at the foot of the mountains. It is our valley of Piedmont, the<br />
mountains of Merthyn Tydfyl, our Alps; and the crevices of the rocks, the<br />
hiding places of the lambs of the sheep of Christ, where the ordinances of the<br />
gospel to this day have been administered in the Primitive mode, without<br />
being adulterated by the corrupt church of Rome. It would be no wonder that<br />
Penry, Wroth and Erbury, commonly called the first reformers of the <strong>Baptist</strong><br />
denomination in Wales, should have so many followers at once, when we<br />
consider the field of their labors was the vale of Carleon and its vicinity. Had<br />
they, like many of their countrymen, never bowed the knee to the great Baal<br />
of Rome, nor any of the horns of the beast in Britain, it is probable that we<br />
should not have heard of their names; but as they were great and learned men,<br />
belonging to that religion, (or rather irreligion) established by law, and<br />
particularly as they left that establishment and joined the poor <strong>Baptist</strong>s, their<br />
names are handed down to posterity, not only by their friends, but also by<br />
their foes, because more notice was taken of them than those scattered<br />
<strong>Baptist</strong>s in the mountains of the Principality. As this denomination has always<br />
existed in this country from the year 63, and had been so often and severely<br />
persecuted, it was by this time an old thing. … The vale of Olchon, also, is<br />
situated between mountains almost inaccessible. How many hundred years it<br />
had been inhabited by <strong>Baptist</strong>a before William Erbury ever visited this place,<br />
we cannot tell. … It is a fact that cannot be controverted that there were<br />
<strong>Baptist</strong>s here at the COMMENCEMENT of the Reformation; and no man on