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Jarrel - Baptist Church Perpetuity - Landmark Baptist

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“The vale of Olchon is difficult of access, and there the first Welsh dissidents<br />

found the most ready converts, who sheltered themselves in the rocks and<br />

dens. The Darren Ddu, or Black Rock, is a terribly steep and rough place, in<br />

which the <strong>Baptist</strong>s took refuge, rich and poor, young and old, huddled<br />

together.” f850<br />

Davis’ History of Welsh <strong>Baptist</strong>s is an abridged translation of Thomas’ History<br />

of Welsh <strong>Baptist</strong>s, of which Mr. Davis says: “We have collected all we deem<br />

necessary from every other author on the subject” and added it to it; and<br />

Armitage says: “Thomas is, perhaps, the most reliable authority on the<br />

subject.” f851<br />

Davis says:<br />

“About fifty years before the birth of our Savior the Romans invaded the<br />

British Isle, in the reign of the Welsh king, Cassibellan; but having failed, in<br />

consequence of other and more important wars, to conquer the Welsh nation,<br />

made peace and dwelt among them. many years. During that period many of<br />

the Welsh soldiers joined the Roman army and many families from Wales<br />

visited Rome, among whom there was a certain woman named Claudia, who<br />

was married to a man named Pudence. At the same time Paul was sent a<br />

prisoner to Rome and preached there in his own hired house for the space of<br />

two years, about the year of our Lord 63. Pudence and Claudia, his wife, who<br />

belonged to Caesar’s household, under the blessing of God on Paul’s<br />

preaching, were brought to the knowledge of the truth as it is in Jesus, and<br />

made a profession of the christian religion. Acts 28:30; 2 Timothy<br />

4:21. These, together with other Welshmen, among the Roman soldiers, who<br />

had tasted that the Lord was gracious, exhorted them in behalf of their<br />

countrymen in Wales, who were at that time vile idolators. … The Welsh lady<br />

Claudia, and others, who were converted under Paul’s ministry in Rome,<br />

carried the precious seed with them, and scattered it on the hills and valleys of<br />

Wales; and since that time, many thousands have reaped a glorious harvest.<br />

… We have nothing of importance to communicate respecting the Welsh<br />

<strong>Baptist</strong>s from this period to the year 180 when two ministers by the name of<br />

Faganus, and Damicanus, who were born in Wales, but were born again in<br />

Rome, and became eminent ministers of the gospel, were sent from Rome to<br />

assist their brethren in Wales. In the same year, Lucius, the Welsh king, and<br />

the first king in the world who embraced the christian religion, was baptized.<br />

… About the year 300, the Welsh <strong>Baptist</strong>s suffered most terrible and bloody<br />

persecution, which was the tenth persecution under the reign of Dioclesian. …<br />

Here, as well as in many other places, the blood of martyrs proved to be the<br />

seed of the church.” f853<br />

Of A.D. 600, Davis says:<br />

“Infant baptism was in vogue long before this time in many parts of the world,<br />

But not in Brittain. The ordinances of the gospel were then exclusively<br />

administered there according to the primitive mode. Baptism by immersion,

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