Jarrel - Baptist Church Perpetuity - Landmark Baptist

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surrounding darkness, continued to hold fast the apostolic testimony. They sprang into notice in England under Henry the VIII and Elizabeth. They were persecuted under both reigns.” f807
CHAPTER 24. — JOHN SMYTH’S BAPTISM AND THE ORIGIN OF ENGLISH BAPTISTS. Inasmuch as the alleged self-baptism of John Smyth has been used to the discredit of Baptists, it is thought best to devote this chapter to its treatment and to the explanation of its alleged relation to them. (1.) Instead of that baptism being the origin of English and American Baptists it was not even done in England. This alleged baptism was done in Amsterdam, in Holland, in 1608. f808 (2.) Smyth never had any connection with the Regular or Particular Baptists, of which denomination are American Baptists. Though but poorly informed on the differences between the Particular and the General Baptists of England, Mosheim was sufficiently informed to know they were different religious bodies. He says: “The sect in En and which rejects the custom of baptizing infants, are not distinguished by the title of Anabaptists, but by that of Baptist. It is probable that they derive their origin from the German and Dutch Mennonites. The English Baptists differ in many things. … They are divided into two sects. One of which is distinguished by the denomination of General or Arminian Baptists, on account of their opposition to the doctrines of absolute and unconditional decrees; and the other by that of Particular or Calvinistic Baptists, from the striking resemblance of their system to that of the Presbyterians, who have Calvin for their chief.” f809 Armitage and other historians recognize the difference between these two bodies. f810 (3.) Admitting Smyth as the founder of English Baptists, the report that he baptized himself is so far from being proved true that the contrary is more probably true. Cramp says: “There has been much dispute respecting the manner in which they proceeded, some maintaining that Smyth baptized himself and then baptized others. It is a thing of small consequence. … The probability is that one of the brethren baptized Mr. Smyth, and that he then baptized the others.” f811 Armitage notices the rumor: “Smyth and his congregation met in a large bakery for a time, but he soon saw his mistake in his hasty see baptism, and offered to join the Dutch congregation of Baptists. … Part of his congregation under the leadership of
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THE BAPTIST HISTORY COLLECTION SPEC
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BAPTIST CHURCH PERPETUITY OR THE CO
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PREFACE. Notwithstanding that many
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attention of the world and occasion
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decrees, they will be safe from the
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Chapter 8. — The Montanists — O
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opponent. — Munsterites not Bapti
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principles for spiritual — for ge
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L. L. Paine. Long. Herzog. Ridpath.
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CHAPTER 1. — WHAT IS CHURCH PERPE
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CHAPTER 2. — CHURCH PERPETUITY. A
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Testament, means the aggregate of t
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other meaning. Bretschneider (Lexic
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If the kingdom and the church mean
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(2.) Christ built His church. Wesle
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framed together, groweth unto a hol
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Adam Clarke: “Receive him into yo
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(c) There can be no reason why God
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King of Zion. f49 So far as the use
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Or of Kelley: Lord, thy Church is s
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Providential call, but no one of th
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CHAPTER 3. — CHURCH PERPETUITY. A
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There has probably never been a sup
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historical and Bible Church Perpetu
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is demonstrated. The Professor of H
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apostolic churches. Reader and auth
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“Many of the Welsh writings, whic
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CHAPTER 6. — THE NEGATIVE PROOF.
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Professor John Clarke Ridpath, Meth
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Waldenses, and through them a line
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CHAPTER 7. — IN THE PERPETUITY OF
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Baptist churches? “Baptist princi
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Against “Gnostocism, Montanism wa
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Spirit were to be dispensed to Chri
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That the Montanist churches were Ba
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he had not been elected bishop; tha
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The Novatian church government was
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community of saints could not fail
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CHAPTER 10. — THE DONATISTS. “T
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Munster, it would not, as in their
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Any one who is familiar with the pr
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“We clearly trace among them the
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As the result of the emperor’s de
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Child, an infidel, says: “The mem
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CHAPTER 11. — THE PAULICIANS. The
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avings of their inspired leader, th
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“They received all the books of t
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“They rejected baptism and in a m
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“Nothing is said by Hoveden of th
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“I see no reason to doubt that we
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Kurtz: “The little town of Albi i
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on nothing without the consent of t
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which were essentially Baptistic, w
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the Catharists. Let him travel in I
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Verona; Lorenzo or Lawrence at Serm
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CHAPTER 14. — THE PETROBRUSSIANS
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orders, and, indeed, grounds all hi
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would not adore images, offer praye
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Says Mosheim: CHAPTER 15. — THE A
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Baird: ecclesiastical affair’s. T
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political f325 heresy was the sourc
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CHAPTER 16. — THE WALDENSES. Of t
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from their rejecting infant baptism
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(6.) From the foregoing they agreed
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“In this liturgy there is no offi
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“As to baptism they said that was
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“formerly no person was brought t
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Says Robert Baird: “There is noth
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CHAPTER 17. — THE ANABAPTISTS. In
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pedobaptism.’ … ‘The visible
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In an article in the Standard, Prof
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“Baptism should be given to all t
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Luther and the other reformers as t
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scholars in his day, was drowned in
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sin, buried with Christ, he rises t
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on a converted membership they agre
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ecause of the effrontery with which
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Dr. Wall also says: “France seems
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CHAPTER 18. — THE ANABAPTISTS AND
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with Munzer in reference to baptism
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once deeply imbibed, blinds the eye
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put to a bloody slaughter for their
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destructive fanaticism with which a
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“The plebeian sect of the Anabapt
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Moller: “Condemned in Rome, Monta
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“They had not become extinct when
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Novatians and the Donatists, which
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CHAPTER 20. — THE BAPTIST CHURCH
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“Haeriticus est omnis non orthodo
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“The Bogomiles were a branch of t
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teachings of Peter de Bruys, and it
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CHAPTER 21. — THE WALDENSES OF AP
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Sylvester, 314 to 335 A.D. and acco
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Page 189 and 190: efore Waldo, let them prove it,”
Page 191 and 192: certain professors of church histor
Page 193 and 194: history, with a genuine Waldensian
Page 195 and 196: events as to deny that traditional
Page 197 and 198: deserved his surname by residing am
Page 199 and 200: we have demonstrated, the names are
Page 201 and 202: Baptists. Keller insists throughout
Page 203 and 204: (6.) While Waldo may have been the
Page 205 and 206: CHAPTER 22. — THE WALDENSES PERPE
Page 207 and 208: Peter de Bruis and Henry — “But
Page 209 and 210: first propagandists on Holland soil
Page 211 and 212: Dr. Limborch, Professor in the Univ
Page 213 and 214: “It is well known that the Anabap
Page 215 and 216: As explanatory, says Armitage: “A
Page 217 and 218: Let it not be forgotten that I have
Page 219 and 220: continued from the times of the Apo
Page 221 and 222: There is no record of Baptists havi
Page 223 and 224: William R. Williams, says: “Raste
Page 225 and 226: enefit. Thieves and vagabonds share
Page 227 and 228: “History has for them no word of
Page 229 and 230: there were many Baptist CHURCHES in
Page 231 and 232: least a hundred years prior to the
Page 233 and 234: Queen Elizabeth reigned from 1558 t
Page 235 and 236: of Baptist principles are the demon
Page 237: (7.) Laying all this aside, I have
Page 241 and 242: thereof. Now it is reason-able to c
Page 243 and 244: Smith Watson, and now we cannot, at
Page 245 and 246: Orchard’s suggestion, that Spilsb
Page 247 and 248: CHAPTER 25. — THROUGH WELSH BAPTI
Page 249 and 250: In the year 603, Augustine, called
Page 251 and 252: “The vale of Olchon is difficult
Page 253 and 254: earth can tell where the church was
Page 255 and 256: Says Cramp: “A church was immedia
Page 257 and 258: any others than Wickenden, Brown, e
Page 259 and 260: Armitage says: “In view of the fa
Page 261 and 262: No church or minister ever originat
Page 263 and 264: Brown, Wickenden and Dexter. … Th
Page 265 and 266: “The first certain date in their
Page 267 and 268: Massachusetts Baptist churches thus
Page 269 and 270: “In the year 1751, Mr. Nicholas B
Page 271 and 272: Christian era. … He had little ec
Page 273 and 274: organized before Williams’ church
Page 275 and 276: fellowship any who should do these
Page 277 and 278: (3.) To assist those members that s
Page 279 and 280: pleased the Lord to stir up their h
Page 281 and 282: “agreed that the churches should
Page 283 and 284: Silas Hart, 1795, died and left to
Page 285 and 286: letters desiring the aid of this bo
Page 287 and 288: “Elder James Osborne was a member
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As there is no difference in doctri
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So, without looking into their othe
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laid on infant baptism. … We are
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church. … I cannot be conscientio
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spiritual choice for any souls. Hen
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“We are surprised to learn that t
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In defining baptizo the American ed
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“That this is a mistranslation th
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M. T. Yates and A.B. Cabaniss are a
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the rate of 99 per cent.; Campbelli
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THE FOLLOWING FROM THE BAPTIST YEAR
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property, their good name, their li
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doctrinal or practical word, they h
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CHAPTER 29. — ST. PATRICK A BAPTI
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crowned in A.D. 1057. When Collier
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Thus, first, Irish monasteries were
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REVELATION 20:2. ROMISH CHURCH TREE
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FOOTNOTES ft1 In this list I have n
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seed.” The “invisible” notion
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ft95 From wieder, meaning again, an
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y aspersion, in the bed in whirl’
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ft182 Israel of the Alps, vol. 1, p
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ft245 Robinson’s Eccl. Researches
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ft300 Kurtz’s Chr. Hist., vol. 1,
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Proverbs 28:26; Genesis 6:5; 8:21;
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sunt et prudenter expenderere deben
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ft452 Idem, p. 124. ft453 Idem, p.
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ft504 Fuller’s Ch. Hist. of Brita
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ft549 Schaff-Herzog Ency., vol. 2,
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ft607 Robinson’s Reel. Resh., pp.
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Romish church, even permitting thei
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ft713 In the Globe-Democrat of 1678
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ft771 Idem, p. 79. ft772 Idem, p. 9
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ft830 Goadby’s Bye Paths to Bap.
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Williams’ society had dissolved;
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ft909 Adlam’s “First Bap. Ch. i
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Great Founder, Jesus Christ, than o
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ft963 Crosby’s Hist. Eng. Bap., v
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ft995 Idem, p. 27. ft996 Idem, p. 3
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ft1030 These views are the Bible te
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it does not destroy their sects. Ha
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ft1089 The Ancient British and Iris
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