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Jarrel - Baptist Church Perpetuity - Landmark Baptist

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(7.) Laying all this aside, I have already proved that the Hill Cliffe and other<br />

churches have a history far back of the time of John Smyth; and that two years<br />

before Smyth organized his church he spent nearly all night “in debate with<br />

elders” of the Crowle church, which existed in 1599, how long previous, no<br />

one knows.<br />

Thus, I have inconfutably demonstrated that there were <strong>Baptist</strong> churches, and<br />

many of them, in England long before and up to Smyth’s time. Hence, Dr.<br />

Howard Osgood, one of the most eminent authorities on <strong>Baptist</strong> history, says:<br />

“If we would make the first <strong>Baptist</strong> church to appear under Helwise, in 1614,<br />

then we must deny the historical evidence of the conventicles of <strong>Baptist</strong>s in the<br />

previous century. If we make the church founded in London in 1633 the first<br />

Calvinistic <strong>Baptist</strong> church in England, we assume that all the <strong>Baptist</strong>s and<br />

<strong>Baptist</strong> churches of the sixteenth century were Arminian in their views, which<br />

has never been shown, and is contrary to all probability. <strong>Baptist</strong>s were found<br />

in the north and west but principally in the east of England. Under the<br />

dreadful persecution of the Tudors, the churches knew little of each other,<br />

unless they were situated near together. f803 We hear more of the Calvinistic<br />

church formed in 1633, because it was situated in London and performed an<br />

important work in the following years. Joan Bucher, who was a member of the<br />

<strong>Baptist</strong> church in Eyethorne, Kent, burned by order of Henry VI, held this<br />

doctrine.” f804<br />

If any one set up the claim that persecution had rid England of <strong>Baptist</strong>s before<br />

Smyth’s time, let him turn back and read the previous part of this chapter, in<br />

which he will see that instead of this being true, it was, as with the churches of<br />

the first three centuries, that “Semen est sanguis Christianorem” — the blood<br />

of martyrs is the seed of the church — they lived in spite of persecutions. As<br />

Dr. Osgood remarks: “No persecution was severe enough to extirpate the<br />

<strong>Baptist</strong>s from England, though it caused them to keep their meetings and their<br />

views very quiet. f805 Banishment, whipping, or death at the stake awaited any<br />

public exhibition of their ‘conventicles.’ f805 Before hand was laid to the<br />

reformation of the established churches in England, <strong>Baptist</strong>s were numerous in<br />

the kingdom, and the reigns of Henry VIII, Edward VI, Mary and Elizabeth are<br />

blotted with the blood of martyred <strong>Baptist</strong>s.” f806<br />

Universal Knowledge — Chamber’s Encyclopedia — says of the <strong>Baptist</strong>s:<br />

“This denomination of Christians refuse to acknowledge any great name as<br />

the founder of their sect. They trace their origin to the primitive church itself,<br />

and refer to the Acts of the Apostles and the Epistles, as, in their opinion,<br />

affording incontestable evidence that their leading tenents had the sanction of<br />

inspiration. When Christianity became corrupted by the rise of anti-Christ,<br />

they point to the maintainance of their Scripture practice among the Cathari<br />

and the Albigenses and other sects of the middle ages, who, in the midst of

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