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Jarrel - Baptist Church Perpetuity - Landmark Baptist

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“There were some good honest dissenters, who are mentioned as a new sect<br />

newly sprung up in Kent, in the year 1552. Of this sect were Joan Boacher,<br />

Joan of Kent, who, we are sure, was a <strong>Baptist</strong>. It is highly probable therefore<br />

that they were all <strong>Baptist</strong>s of whom Mr. Pierce speaks. If so the churches of<br />

Kent can boast of great antiquity. … It has been already mentioned that there<br />

is traditionary evidence that the general <strong>Baptist</strong> church of Canterbury has<br />

existed 250 years; and that the church of Eyethorn is nearly of as early an<br />

origin. In a letter from the present pastor of that church I am informed that<br />

‘more than 220 years ago persons of the general <strong>Baptist</strong> denomination met for<br />

the worship of God at Eyethorn.’” f785<br />

As the volume which I quote was written in 1814, this would date the<br />

Canterbury church as already existing in 1564 and the Eyethorn church in<br />

1594. Here, existing in Kent, is one church in 1552, the Canterbury in 1564<br />

and the Eyethorn in 1594. How long these three churches existed before we<br />

had record of their existence no one can tell. Goadby says:<br />

“The church at Eyethorn, Kent, owes its origin to some Dutch <strong>Baptist</strong>s who<br />

settled in the country in the time of Henry VIII. … According to a long<br />

prevalent tradition, (‘uninterrupted and uncontradicted, says one authority,’)<br />

Joan Boucher, or Joan of Kent, was a member of the <strong>Baptist</strong> church of<br />

Eyethorn.” f786<br />

“In the Calendar of State Papers, (Domestic Series, 1547-1580,) under date of<br />

Oct. 28th, 1552, we have the entry: ‘Northumberland, to Sir William Cecil.<br />

Wishes the king would appoint Mr. Knox to the Bishopric of Rochester. He<br />

would be a whetstone to the archbishop of Canterbury and a confounder of<br />

the Anabaptists lately sprung up in Kent.’ … One singular fact, perhaps<br />

without a parallel in the history of this ancient General <strong>Baptist</strong> church at<br />

Eyethorn, deserves to be mentioned; the names of the pastors from the close<br />

of the sixteenth to the last quarter of the seventeenth century, were John<br />

Knott. The first John Knott became the pastor of the Eyethorn church<br />

somewhere between 1590 and 1600 and the last John Knott removed to<br />

Chatham in 1780.” f787<br />

Writing of this, before 1876, Goadby remarks:<br />

“It is worthy of record that the church of Christ in this little village continued<br />

more than three hundred years without a single unfriendly division and with a<br />

steadfast adherence to the faith and practice of the Primitive church.” f788<br />

This dates it before 1576.<br />

“The Booking Braintree church-book, still in existence, carries back the<br />

authentic records of the church for more than two hundred years, but there is<br />

no question but the origin of the church itself dates back to the days of<br />

Edward VI.” — between 1547 and 1648. f789

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