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Jarrel - Baptist Church Perpetuity - Landmark Baptist

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least a hundred years prior to the time mentioned by Fuller”— at least to<br />

1438.: “In the year 1539 … we find certain legal documents promulgated, one<br />

of which was” against the: “Anabaptists.” … “From this it appears that the<br />

<strong>Baptist</strong>s not only existed in England, but that they were in the habit of<br />

availing themselves of the art of printing … in the defense of their peculiar<br />

and discriminating tenets. … Bishop Burnet informs us that at this time,”<br />

1547, “there were many <strong>Baptist</strong>s in several parts of England.” f776<br />

“It happened on Easter, the third of April, A.D. 1557, that thirty Anabaptists<br />

of both sexes had assembled together in a house near Alligator … for the<br />

purpose of mutual exhortation and prayer; but being detected by the<br />

neighbors, they were nearly all taken to prison.” f777<br />

Quoting an enemy of the <strong>Baptist</strong>s: “For the Dutch Anabaptists held private<br />

conventicles in London and perverted a great many.” f778 Their churches were<br />

called “conventicles.”<br />

“In 1589 the same fact is admitted by Dr. Some in his reply to Barrow, etc.<br />

‘He affirms that there were several Anabaptist conventicles in London and<br />

other places.’ They were not Dutchmen, certainly not exclusively so, for he<br />

says: ‘Some persons of these sentiments have been bred at our universities.’”<br />

f779<br />

“A Romish writer charges Elizabeth, in an infamous work, published in 1538,<br />

with making the country a place of refuge for … Anabaptists.” f780<br />

Commenting on Dr. Some’s words, quoted above, Ivimey says:<br />

“It seems then that the <strong>Baptist</strong>s had, at this early period, formed distinct<br />

churches of persons of their own sentiments, both in London and in different<br />

parts of the country.” f781<br />

A large ecclesiastical convocation, in 1536, condemns the “Anabaptists.” f782<br />

Fuller says of 1538-39:<br />

“These Anabaptists, for the main, are but ‘Donatists new dipped,’ and this<br />

year their name first appears in the English chronicles, for I read that four<br />

Anabaptists, three men and one woman, all Dutch, bore fagots at Paul’s<br />

Cross, Nov. 24th, and three days after, a man and a woman of their sect was<br />

burned at Smithfield.” f783<br />

Of 1575, Fuller says:<br />

“Now began the Anabaptists wonder-fully to increase in the land. … For on<br />

Easterday, April 3rd, was disclosed a congregation of Dutch Ana-baptists<br />

without Aldgate in London.” f784<br />

Says Ivimey:

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