Jarrel - Baptist Church Perpetuity - Landmark Baptist

Jarrel - Baptist Church Perpetuity - Landmark Baptist Jarrel - Baptist Church Perpetuity - Landmark Baptist

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Fuller points f739 out sixty-two differences between Wickliffe’s views and Romanism. No less than eighteen of them distinguish Baptists from Methodism, Campbell-ism and other forms of Arminianism; while several of them distinguish Baptists from Presbyterianism. I have room for only the following: (1.): “Those are heretics who say that Peter had. more power than the rest of the Apostles.” (9.): “The pope is ‘anti-Christ.’” (12.) “Bishop’s benedictions, confirmations, consecration of churches, chalices, etc., be but tricks to get money.” (14.): “That in the times of the Apostles there were only two orders, namely, priests and deacons. That a bishop doth not differ from a priest.” (18.) “He de-fined a church to consist only of persons predestinated.” (26.): “That general councils, etc., have no authority.” (28.): “That men are not bound by vigils or canonical hours.” (30.): “That to bind men to set and prescript forms of prayers doth derogate from that liberty God hath given them.” (31.): “That chrism and such other ceremonies are not to be used in baptism.” (34.): “That those are fools who affirm that infants cannot be saved without baptism; and also that he denied that all sins are abolished in baptism. That baptism doth not confer, but only signifies grace, which was given before,” (43) “That religious sects confound the unity of Christ’s church who instituted but one order of things.” (44.) “That he denied all sacred initiation into orders as leave no character behind them.” (56.) “That God loved Peter and David as dearly when they grievously sinned as he doth now when they are possessed of glory.” (59.) “That all things come to pass by fatal necessity” — a misrepresentation of the Bible doctrine of election as held by the Wickliffites, which Arminians now make against Baptists. Looking over these thirteen charges of heresy against Wickliffe we find numbers 9, 12 and 14 are condemnations of every form of episcopacy; that 26 condemns Methodist, Episcopalian, Presbyterian and other ecclesiastically legislative bodies; that 34 condemns infant baptism and water salvation; that 56 affirms the final preservation of saints; that 59 and 18 teach election, etc.; that 18 teaches a church is made of only the professedly regenerate; and that 43 teaches that God is not the originater of different denominations, but that He has but one church. No one acquainted with Baptist views needs to be, informed that these are distinctively Baptist principles. As to the action of baptism, Wickliffe was certainly a Baptist. Says Armitage: “He always retains the preposition ‘in’ and never with ‘in water,’ ‘in Jordan.’” f740 Says Armitage: “Froude finds a resemblance between some of Wickliff’s views, and others have claimed him as a Baptist.” f741

William R. Williams, says: “Rastell, one of the judges of England in the days of Queen Mary, has preserved in his Entrees legal documents, coming down, some of them, from his grandfather, Sir John More, a justice of the King’s Bench, and father of the illustrious chancellor, Sir Thomas More. In this volume, Rastell has preserved a Latin writ, sending over to the bishop for judgment, according to the canon law, three several groups of Lollards who all rejected infant baptism. … One who had personally known Wickliffe and sympathized with early Lollardism in England, but afterwards left that communion, gave as the reason, that among other errors the Lollard followers of the Great Reformer at Lutterworth rejected the baptism of infants.” f742 Of early English and other Baptists: “They were the inheritors of the labors of Huss and Jerome, of British Lollards, of Wickliffe and Waldo, and laborers yet earlier than these, whose memories and whose rewards are safe with God whom they meekly and faithfully served, and then went down unrecorded by their followers to a forgotten or a dishonored grave.” f743 Whether Wickliffe was a full fledged Baptist may be a little doubtful; but that he inherited the doctrine and the life of previous and contemporaneous Baptists, and gave them a great movement forward is clear, filling England with Baptist views and true Baptists. As Neal remarks: “If Wickliffe himself did not pursue the consequence of his own doctrine so far, yet many of his followers did, and were made Baptists by it. … All our historians agree in affirming that the doctrine of Wickliffe spread very extensively throughout the country; inasmuch that according to Knighton, a contemporary historian, ‘more than half the people of England embraced them and became his followers.’” f744 This is almost the equivalent to saying “more than half the people of England,” following Wickliffe’s teachings to the consequences, became Baptist churches. “That the denial of the rite of infants to baptism was a principle generally maintained among the Lollards or followers of Wickliffe, is abundantly confirmed by the historians of those times. Thomas Walden, who wrote against Wickliffe, terms this reformer ‘one of several heads who arose out of the bottomless pit for denying infant baptism, that heresies of the Lollards of whom he was the ringleader.’” f745 Neal shows how Wickliffe received his doctrine by succession from the Baptists before him: “Walsingham, another writer says, ‘it was in the year 1381 that the damnable heretic, John Wickliffe, received the cursed opinions of Berengarius,’ one of which unquestionably was the denial of infant baptism.” f745

William R. Williams, says:<br />

“Rastell, one of the judges of England in the days of Queen Mary, has<br />

preserved in his Entrees legal documents, coming down, some of them, from<br />

his grandfather, Sir John More, a justice of the King’s Bench, and father of<br />

the illustrious chancellor, Sir Thomas More. In this volume, Rastell has<br />

preserved a Latin writ, sending over to the bishop for judgment, according to<br />

the canon law, three several groups of Lollards who all rejected infant<br />

baptism. … One who had personally known Wickliffe and sympathized with<br />

early Lollardism in England, but afterwards left that communion, gave as the<br />

reason, that among other errors the Lollard followers of the Great Reformer at<br />

Lutterworth rejected the baptism of infants.” f742<br />

Of early English and other <strong>Baptist</strong>s:<br />

“They were the inheritors of the labors of Huss and Jerome, of British<br />

Lollards, of Wickliffe and Waldo, and laborers yet earlier than these, whose<br />

memories and whose rewards are safe with God whom they meekly and<br />

faithfully served, and then went down unrecorded by their followers to a<br />

forgotten or a dishonored grave.” f743<br />

Whether Wickliffe was a full fledged <strong>Baptist</strong> may be a little doubtful; but that<br />

he inherited the doctrine and the life of previous and contemporaneous<br />

<strong>Baptist</strong>s, and gave them a great movement forward is clear, filling England<br />

with <strong>Baptist</strong> views and true <strong>Baptist</strong>s. As Neal remarks:<br />

“If Wickliffe himself did not pursue the consequence of his own doctrine so<br />

far, yet many of his followers did, and were made <strong>Baptist</strong>s by it. … All our<br />

historians agree in affirming that the doctrine of Wickliffe spread very<br />

extensively throughout the country; inasmuch that according to Knighton, a<br />

contemporary historian, ‘more than half the people of England embraced<br />

them and became his followers.’” f744<br />

This is almost the equivalent to saying “more than half the people of England,”<br />

following Wickliffe’s teachings to the consequences, became <strong>Baptist</strong> churches.<br />

“That the denial of the rite of infants to baptism was a principle generally<br />

maintained among the Lollards or followers of Wickliffe, is abundantly<br />

confirmed by the historians of those times. Thomas Walden, who wrote<br />

against Wickliffe, terms this reformer ‘one of several heads who arose out of<br />

the bottomless pit for denying infant baptism, that heresies of the Lollards of<br />

whom he was the ringleader.’” f745<br />

Neal shows how Wickliffe received his doctrine by succession from the<br />

<strong>Baptist</strong>s before him:<br />

“Walsingham, another writer says, ‘it was in the year 1381 that the damnable<br />

heretic, John Wickliffe, received the cursed opinions of Berengarius,’ one of<br />

which unquestionably was the denial of infant baptism.” f745

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