Jarrel - Baptist Church Perpetuity - Landmark Baptist

Jarrel - Baptist Church Perpetuity - Landmark Baptist Jarrel - Baptist Church Perpetuity - Landmark Baptist

landmarkbaptist.org
from landmarkbaptist.org More from this publisher
09.02.2013 Views

mentioning many similar cases of their great numbers shown in their persecutions.” In Moravia, where the Baptists for a long time found protectors, persecution began in 1528. … A recent opponent of the Baptists, the Church historian, Carl Hase, expresses his opinion concerning these events in these word: “The energy, the capacity for suffering, the joy in believing, which characterized the Christians of the first centuries of the church reappeared in the Ana-baptists.’ Indeed, one can not but be astonished at the steadfastness of these men, who so joyfully went to death, and disdained to purchase life by a word of recantation. Only once, at the time of Roman persecution of the Christians, does the entire history of the Christian church furnish an example of such slaughter. … Not to speak of the Netherlands, where at the beginning of 1530, according to the words of a contemporary, there was hardly a village or a city in which the danger of revolution on the part of the Baptists did not seem to be imminent. Let us now turn our attention to the German provinces. … The more I examine the documents of that time, at my command, the more I am astonished at the extent of the diffusion of Anabaptist views, an extent of which no other investigator has any knowledge. In all the cities in the archbishopric, with scarcely one or two exceptions, there were Anabaptists, and even in the country towns and villages. The same was true of the neighboring districts. … Many Baptist churches cannot be enumerated for the reason that their existence was a profound secret. … For the details I refer to original documents cited by me in another place, and will here only refer to the fact, that in the evangelical cities, Bremen, Hamburg, Lubec, Wisemar, Rostock, Stralsund, Brunswick, Hanover, Lunebury, etc., it can be proved that there were either fully established churches, or, at least, individual Baptists (and that, too, many among the clergy). It is not to be doubted, also, that in the progress of scientific invention still farther traces will be brought to light. … Much rather can it be proved that in the lands mentioned Baptist churches existed for many decades and EVEN CENTURIES.” f707 Dr. A.H. Newman, a high authority on this subject, says: “It may be permitted to the writer to say that he is in thorough sympathy with Keller’s general view of the old evangelical party and of the Reformation of the sixteenth century. f708 The reader will please especially not over-look the latter part of Keller’s statement, in my last quotation from him, that instead of saying that like other non-Catholic sects, Baptists are the children of the Reformation, he says and has given ample proof of the statement, of their great prevalence when the Reformation began: ‘Baptist churches existed for many decades and even centuries’ before the Reformation.” Dr. E.T. Winkler says:

“It is well known that the Anabaptists of Holland disclaimed any historic connection with the fanatical Anabaptists of Germany, but claimed a descent from the Waldenses.” f709 Dr. Howard Osgood: “In Switzerland and in Germany it has been found impossible to decide when the Baptists first appeared, or which were the first churches of Baptists in these lands; and it is quite as difficult to decide the question about the Baptists of England.” f710 In the same paper, Dr. Osgood says of the Anabaptists of the sixteenth century: “The persecution of centuries had taught them concealment,” plainly implying their existence centuries before the days of Luther. … “When they first appeared in the Netherlands cannot be decided. Ypeij and Dermout say Anabaptists were according to the archives of Groningen expelled thence in 1517.” Here, Dr. Osgood quotes from Prof. Van Oesterzee, in Herzog Encyclopedia 9, p. 346 — “They are peculiar to the Netherlands and are older than the Reformation, and therefore must by no means be confounded with the Protestantism of the sixteenth centuries, for it can be shown that the origin of the Baptists reaches much farther back and is more venerable.” Dr. Osgood, in the same paper, says: “Long before Menno was converted and became a Baptist, Baptists were found in the Netherlands and were united in churches from the borders of France to the northern bounds of Friesland and witnessed a good confession.” Dr. G.C. Lorimer in the same paper, of the Baptists and the Reformation, says: “Their existence antedates it by centuries. … In 1518, six years before Luther appeared before the Diet of Worms, a letter was addressed to Erasmus from Bohemia, describing a people who never had any affinity with Rome. Two of these brethren waited on Luther and Erasmus to congratulate them on their secession from Rome, but the same were declined because they were Anabaptists. … It may be possible to show, as I think it is, that primitive Christianity perpetuated itself in the Novatian communities which, according to Kertz, prevailed ‘almost throughout the Roman empire and which were subsequently known as Donatists, Montanists, bodies of believers who are classed together by Alzog, Abrard, Herzog, Jacobi and Frike and with whom the Baptists of our day are in substantial accord. … All this could be very likely substantiated and an unbroken succession established.” Cardinal Hossius, President of the Council of Trent, which met Dec. 15, 1545, and one of the most learned Romanists of his day, said:

mentioning many similar cases of their great numbers shown in their<br />

persecutions.”<br />

In Moravia, where the <strong>Baptist</strong>s for a long time found protectors, persecution<br />

began in 1528. … A recent opponent of the <strong>Baptist</strong>s, the <strong>Church</strong> historian, Carl<br />

Hase, expresses his opinion concerning these events in these word:<br />

“The energy, the capacity for suffering, the joy in believing, which<br />

characterized the Christians of the first centuries of the church reappeared in<br />

the Ana-baptists.’ Indeed, one can not but be astonished at the steadfastness of<br />

these men, who so joyfully went to death, and disdained to purchase life by a<br />

word of recantation. Only once, at the time of Roman persecution of the<br />

Christians, does the entire history of the Christian church furnish an example<br />

of such slaughter. … Not to speak of the Netherlands, where at the beginning<br />

of 1530, according to the words of a contemporary, there was hardly a village<br />

or a city in which the danger of revolution on the part of the <strong>Baptist</strong>s did not<br />

seem to be imminent. Let us now turn our attention to the German provinces.<br />

… The more I examine the documents of that time, at my command, the more<br />

I am astonished at the extent of the diffusion of Anabaptist views, an extent of<br />

which no other investigator has any knowledge. In all the cities in the<br />

archbishopric, with scarcely one or two exceptions, there were Anabaptists,<br />

and even in the country towns and villages. The same was true of the<br />

neighboring districts. … Many <strong>Baptist</strong> churches cannot be enumerated for the<br />

reason that their existence was a profound secret. … For the details I refer to<br />

original documents cited by me in another place, and will here only refer to<br />

the fact, that in the evangelical cities, Bremen, Hamburg, Lubec, Wisemar,<br />

Rostock, Stralsund, Brunswick, Hanover, Lunebury, etc., it can be proved that<br />

there were either fully established churches, or, at least, individual <strong>Baptist</strong>s<br />

(and that, too, many among the clergy). It is not to be doubted, also, that in<br />

the progress of scientific invention still farther traces will be brought to light.<br />

… Much rather can it be proved that in the lands mentioned <strong>Baptist</strong> churches<br />

existed for many decades and EVEN CENTURIES.” f707<br />

Dr. A.H. Newman, a high authority on this subject, says:<br />

“It may be permitted to the writer to say that he is in thorough sympathy with<br />

Keller’s general view of the old evangelical party and of the Reformation of<br />

the sixteenth century. f708 The reader will please especially not over-look the<br />

latter part of Keller’s statement, in my last quotation from him, that instead of<br />

saying that like other non-Catholic sects, <strong>Baptist</strong>s are the children of the<br />

Reformation, he says and has given ample proof of the statement, of their<br />

great prevalence when the Reformation began: ‘<strong>Baptist</strong> churches existed for<br />

many decades and even centuries’ before the Reformation.”<br />

Dr. E.T. Winkler says:

Hooray! Your file is uploaded and ready to be published.

Saved successfully!

Ooh no, something went wrong!