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Jarrel - Baptist Church Perpetuity - Landmark Baptist

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first propagandists on Holland soil, of these views, in their flight northward<br />

from persecution in France and Italy. It has been said by one of the early<br />

Mennonite writers that the oldest families of the Mennonites, in certain towns<br />

of Holland, had names of Waldensian origin, and claimed to be the progeny<br />

of such exiled forefathers. Venema, himself a Pedobaptist, living in Holland, a<br />

theologian and scholar of such eminence that Adam Clarke said of his …<br />

Commentary on the Psalms, that it was a Goliath’s sword as described by<br />

David, ‘There is none like it;’ — this eminent scholar, beyond the reach of<br />

denominational bias, and speaking of the ancient history of his own country,<br />

ascribes to the <strong>Baptist</strong>s of Holland an origin earlier than the time of the<br />

Munster orgies, where too many would cradle them.” f695<br />

Bishop Latimer, … speaking of some Ana-baptist martyrs from Holland …<br />

makes the remark: “that these glad sufferers at the stake were but like those old<br />

heretics, the Donatists of early ages.” f696<br />

Venema, above quoted, says:<br />

“The immediate origin of the Mennonites is, in my judgment, more justly to<br />

be traced to the Waldensians and to those of the Ana-baptists who wished a<br />

renewal of the innocence and purity of the primitive church, and that the<br />

reformation of the church should be carried farther than Luther and Calvin<br />

had arranged it. The Waldensians, apart from the question as to the origin of<br />

Christ’s human nature, in the chief articles had, in almost all things, like<br />

views with the Mennonites, as is evident from their history as I stated it in the<br />

twelfth century. … To find other beginnings as the source of Mennonism is<br />

needless, much less those inviduous ones, placing them in fellowship with the<br />

men of Munster and other like fanatics. From these they cleared themselves,<br />

both in old time, and now through a long space of years have so vindicated<br />

and justified themselves, in life and institutions that longer to confound them<br />

with that class can be done only by notable injustice and gravest insult.” f697<br />

Again says Dr. Williams:<br />

“In 1500, at the opening of the century, when Martin was ignorant as yet of<br />

the Bible and soon to enter an Augustinian monastery, the Moravian brethren<br />

possessed two hundred places of worship. They were the inheritors of the<br />

labors of Huss and Jerome, of British Lollards, of Wickliffe and Waldo and<br />

laborers yet earlier than these and whose rewards are safe with God.” f697<br />

Again: “There were Anabaptists and Anabaptist martyrs in Holland before<br />

Menno himself had left the Roman communion.” f698 Says Armitage:<br />

“The great <strong>Baptist</strong> movement on the Continent originated with no particular<br />

man nor in any one place. It seems to have sprung up in many places about<br />

the same time, and its general growth was wonderful, between 1520 and 1526,<br />

half a century.” f699

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