Jarrel - Baptist Church Perpetuity - Landmark Baptist

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(15.) Thus: “there is no bug under the chip” which any believer in: “<strong>Baptist</strong> succession” needs fear — the evidence supplied by these assailants and their concessions itself being sufficient assurance. (16.) I have given this especial discussion, under the head of Waldenses, only because that name figures so much in church perpetuity.
CHAPTER 22. — THE WALDENSES PERPETUATED IN THE ANABAPTISTS AND BAPTISTS. Inasmuch as Hussites — the evangelicals of Bohemia — figure so much in the period to be now noticed, I here stop a moment to notice them as finally becoming one with the Waldenses. Being prepared by the work of the Waldenses, Albigenses, etc., finally through intercourse with them, they became one with them. Hase says: “The Waldenses were connected with the Hussites by fraternal ties, recognized finally in the Reformation, the very objects which their ancestors had been obscurely seeking.” f677 Dr. Montgomery calling attention to the “connection” exhibited by Dieckhoff “between the Vaudois literature and that of the Bohemian churches” observes: “That a connection subsisted, in times previous to the Reformation, between the Vaudois or Waldenses of the Alps and the Bohemian Christians, (who were often called Waldenses,) has indeed been long known. But this is well deserving of more investigation than it has yet received.” f678 Thus we have seen Waldensian influence and Waldensian organization swallow up the Hussites. Mr. H. Haupt, a German specialist, in this line, has recently, with Preger, another recent and like German specialist, found the: “Waldenses strongly rooted in Bohemia and Moravia long before the outbreak of the Hussite revolution, and Waldensianism of a type that would naturally lead to the peculiar type of Taborism.” f679 : “Between this Taborite production and that of the Vaudois documents Dieckhoff points out correspondences which unquestionably are not accidental. … Several Vaudois works are found to agree very closely in matter, even often in words, with the parts of this Taborite Confession. The Vaudois Treatise on Purgatory contains quotations from the sermons of John Huss.” f680 Dr. A.H. Newman, says: “We have evidence of the great influence and aggressiveness of Waldenses of the most pronounced or anti-Romanist type in Bohemia throughout the entire fourteenth century.” f681 Wattenbach in his: “Ueber die Inquisition gegen die Waldenser in Pommern und der Mark Brandenburg, Berlin, 1886,” shows that “intimate relations,” at a very early time, by the Waldenses “had been established with the Taborites,
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THE BAPTIST HISTORY COLLECTION SPEC
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BAPTIST CHURCH PERPETUITY OR THE CO
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PREFACE. Notwithstanding that many
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attention of the world and occasion
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decrees, they will be safe from the
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Chapter 8. — The Montanists — O
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opponent. — Munsterites not Bapti
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principles for spiritual — for ge
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L. L. Paine. Long. Herzog. Ridpath.
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CHAPTER 1. — WHAT IS CHURCH PERPE
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CHAPTER 2. — CHURCH PERPETUITY. A
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Testament, means the aggregate of t
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other meaning. Bretschneider (Lexic
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If the kingdom and the church mean
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(2.) Christ built His church. Wesle
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framed together, groweth unto a hol
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Adam Clarke: “Receive him into yo
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(c) There can be no reason why God
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King of Zion. f49 So far as the use
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Or of Kelley: Lord, thy Church is s
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Providential call, but no one of th
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CHAPTER 3. — CHURCH PERPETUITY. A
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There has probably never been a sup
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historical and Bible Church Perpetu
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is demonstrated. The Professor of H
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apostolic churches. Reader and auth
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“Many of the Welsh writings, whic
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CHAPTER 6. — THE NEGATIVE PROOF.
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Professor John Clarke Ridpath, Meth
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Waldenses, and through them a line
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CHAPTER 7. — IN THE PERPETUITY OF
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Baptist churches? “Baptist princi
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Against “Gnostocism, Montanism wa
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Spirit were to be dispensed to Chri
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That the Montanist churches were Ba
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he had not been elected bishop; tha
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The Novatian church government was
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community of saints could not fail
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CHAPTER 10. — THE DONATISTS. “T
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Munster, it would not, as in their
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Any one who is familiar with the pr
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“We clearly trace among them the
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As the result of the emperor’s de
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Child, an infidel, says: “The mem
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CHAPTER 11. — THE PAULICIANS. The
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avings of their inspired leader, th
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“They received all the books of t
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“They rejected baptism and in a m
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“Nothing is said by Hoveden of th
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“I see no reason to doubt that we
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Kurtz: “The little town of Albi i
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on nothing without the consent of t
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which were essentially Baptistic, w
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the Catharists. Let him travel in I
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Verona; Lorenzo or Lawrence at Serm
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CHAPTER 14. — THE PETROBRUSSIANS
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orders, and, indeed, grounds all hi
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would not adore images, offer praye
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Says Mosheim: CHAPTER 15. — THE A
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Baird: ecclesiastical affair’s. T
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political f325 heresy was the sourc
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CHAPTER 16. — THE WALDENSES. Of t
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from their rejecting infant baptism
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(6.) From the foregoing they agreed
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“In this liturgy there is no offi
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“As to baptism they said that was
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“formerly no person was brought t
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Says Robert Baird: “There is noth
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CHAPTER 17. — THE ANABAPTISTS. In
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pedobaptism.’ … ‘The visible
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In an article in the Standard, Prof
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“Baptism should be given to all t
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Luther and the other reformers as t
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scholars in his day, was drowned in
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sin, buried with Christ, he rises t
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on a converted membership they agre
Page 153 and 154: ecause of the effrontery with which
Page 155 and 156: Dr. Wall also says: “France seems
Page 157 and 158: CHAPTER 18. — THE ANABAPTISTS AND
Page 159 and 160: with Munzer in reference to baptism
Page 161 and 162: once deeply imbibed, blinds the eye
Page 163 and 164: put to a bloody slaughter for their
Page 165 and 166: destructive fanaticism with which a
Page 167 and 168: “The plebeian sect of the Anabapt
Page 169 and 170: Moller: “Condemned in Rome, Monta
Page 171 and 172: “They had not become extinct when
Page 173 and 174: Novatians and the Donatists, which
Page 175 and 176: CHAPTER 20. — THE BAPTIST CHURCH
Page 177 and 178: “Haeriticus est omnis non orthodo
Page 179 and 180: “The Bogomiles were a branch of t
Page 181 and 182: teachings of Peter de Bruys, and it
Page 183 and 184: CHAPTER 21. — THE WALDENSES OF AP
Page 185 and 186: Sylvester, 314 to 335 A.D. and acco
Page 187 and 188: accept the testimony of the ‘Cath
Page 189 and 190: efore Waldo, let them prove it,”
Page 191 and 192: certain professors of church histor
Page 193 and 194: history, with a genuine Waldensian
Page 195 and 196: events as to deny that traditional
Page 197 and 198: deserved his surname by residing am
Page 199 and 200: we have demonstrated, the names are
Page 201 and 202: Baptists. Keller insists throughout
Page 203: (6.) While Waldo may have been the
Page 207 and 208: Peter de Bruis and Henry — “But
Page 209 and 210: first propagandists on Holland soil
Page 211 and 212: Dr. Limborch, Professor in the Univ
Page 213 and 214: “It is well known that the Anabap
Page 215 and 216: As explanatory, says Armitage: “A
Page 217 and 218: Let it not be forgotten that I have
Page 219 and 220: continued from the times of the Apo
Page 221 and 222: There is no record of Baptists havi
Page 223 and 224: William R. Williams, says: “Raste
Page 225 and 226: enefit. Thieves and vagabonds share
Page 227 and 228: “History has for them no word of
Page 229 and 230: there were many Baptist CHURCHES in
Page 231 and 232: least a hundred years prior to the
Page 233 and 234: Queen Elizabeth reigned from 1558 t
Page 235 and 236: of Baptist principles are the demon
Page 237 and 238: (7.) Laying all this aside, I have
Page 239 and 240: CHAPTER 24. — JOHN SMYTH’S BAPT
Page 241 and 242: thereof. Now it is reason-able to c
Page 243 and 244: Smith Watson, and now we cannot, at
Page 245 and 246: Orchard’s suggestion, that Spilsb
Page 247 and 248: CHAPTER 25. — THROUGH WELSH BAPTI
Page 249 and 250: In the year 603, Augustine, called
Page 251 and 252: “The vale of Olchon is difficult
Page 253 and 254: earth can tell where the church was
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Says Cramp: “A church was immedia
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any others than Wickenden, Brown, e
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Armitage says: “In view of the fa
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No church or minister ever originat
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Brown, Wickenden and Dexter. … Th
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“The first certain date in their
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Massachusetts Baptist churches thus
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“In the year 1751, Mr. Nicholas B
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Christian era. … He had little ec
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organized before Williams’ church
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fellowship any who should do these
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(3.) To assist those members that s
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pleased the Lord to stir up their h
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“agreed that the churches should
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Silas Hart, 1795, died and left to
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letters desiring the aid of this bo
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“Elder James Osborne was a member
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As there is no difference in doctri
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So, without looking into their othe
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laid on infant baptism. … We are
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church. … I cannot be conscientio
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spiritual choice for any souls. Hen
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“We are surprised to learn that t
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In defining baptizo the American ed
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“That this is a mistranslation th
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M. T. Yates and A.B. Cabaniss are a
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the rate of 99 per cent.; Campbelli
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THE FOLLOWING FROM THE BAPTIST YEAR
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property, their good name, their li
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doctrinal or practical word, they h
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CHAPTER 29. — ST. PATRICK A BAPTI
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crowned in A.D. 1057. When Collier
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Thus, first, Irish monasteries were
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REVELATION 20:2. ROMISH CHURCH TREE
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FOOTNOTES ft1 In this list I have n
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seed.” The “invisible” notion
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ft95 From wieder, meaning again, an
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y aspersion, in the bed in whirl’
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ft182 Israel of the Alps, vol. 1, p
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ft245 Robinson’s Eccl. Researches
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ft300 Kurtz’s Chr. Hist., vol. 1,
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Proverbs 28:26; Genesis 6:5; 8:21;
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sunt et prudenter expenderere deben
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ft452 Idem, p. 124. ft453 Idem, p.
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ft504 Fuller’s Ch. Hist. of Brita
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ft549 Schaff-Herzog Ency., vol. 2,
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ft607 Robinson’s Reel. Resh., pp.
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Romish church, even permitting thei
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ft713 In the Globe-Democrat of 1678
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ft771 Idem, p. 79. ft772 Idem, p. 9
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ft830 Goadby’s Bye Paths to Bap.
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Williams’ society had dissolved;
Page 359 and 360:
ft909 Adlam’s “First Bap. Ch. i
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Great Founder, Jesus Christ, than o
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ft963 Crosby’s Hist. Eng. Bap., v
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ft995 Idem, p. 27. ft996 Idem, p. 3
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ft1030 These views are the Bible te
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it does not destroy their sects. Ha
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ft1089 The Ancient British and Iris
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