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Jarrel - Baptist Church Perpetuity - Landmark Baptist

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history, Wadington shows the groundlessness of Mosheim’s theoretical<br />

objection to Henry having been a disciple of Peter de Bruys.<br />

Wadington says:<br />

Kurtz:<br />

“It is certain that a very powerful sect named Paulicians. … spread very<br />

widely throughout the Greek provinces of Asia during the eighth century. It is<br />

equally true that after a merciless persecution of about one hundred and fifty<br />

years, their remnant, still numerous, was permitted to settle in Bulgari and<br />

Thrace. Thence, it is believed by Muratori, Mosheim and Gibbon, they<br />

gradually immigrated towards the West; at first as occasions of fear or<br />

commerce or mendacity (another name for the pilgrimage) might be<br />

presented; and latterly in the returning ranks of the crusaders. It is asserted<br />

that their first migration was into Italy; that so early as the middle of the<br />

eleventh century many of their colonies were established in Sicily, in<br />

Lombardy, Insubria and principally at Milan; that others led a wandering life<br />

in France, Germany and in other countries; and that they everywhere attracted<br />

by their pious books and austere demeanor, excited the admiration and the<br />

respect of the multitude.” f587<br />

“At the commencement of the eleventh century the Euchites (Messelians,<br />

Enthusiasts,) attracted the attention of the government, their opinions having<br />

widely spread in Thracia. … The Emperor Tzimisces transported the<br />

Paulicians to that province.” f585<br />

Kurtz further says of the Catharists:<br />

“Probably, however, the movement issued again from the East, in all<br />

likelihood from Bulgaria, where since the time the Paulicians had settled in<br />

that district Gnostic and Manichaean views had been zealously propagated. …<br />

The most general designation was that of Cathari (kaqaroi>) but they were<br />

also called Bulgari. … Several of the charges preferred against them may<br />

have arisen from misunderstanding or calumny. The Paulician or Bogomile<br />

opinions which they had embraced” were “of a practical rather than of a<br />

speculative character, and variously modified or kept in check.” f588<br />

Brockett, one of the best authorities on this subject, says:<br />

“The Perfecti and Credentes are mentioned by all writers on the Bogomils and<br />

the sects with which they were affiliated; and it was one of the many<br />

evidences of the substantial identity with the Albigenses, Paterenes, Vaudois,<br />

Catharists, Ketzers, Publicans, Waldenses, etc., etc., that the same classes<br />

under equivalent names existed in all these sects of alleged heretics.” f589<br />

Armitage:

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