Jarrel - Baptist Church Perpetuity - Landmark Baptist
Jarrel - Baptist Church Perpetuity - Landmark Baptist Jarrel - Baptist Church Perpetuity - Landmark Baptist
“The origin of these heretics have been the subject of much controversy; for while some suppose their errors to have been indigenous in Europe, there are some who derive them in a direct line from the heart of Asia.” f566 Rejecting as groundless and as destructive to each other all the explanations of the origin of the Paulicians which would make them of human and of postapostolic origin, the laws of evidence demand that we see the Paulicians but the perpetuity of Montanists, Novatians and Donatists. Only this interpretation of the facts of the disappearance from history of the names Montanists, Novatians and Donatists, when in great numbers and in the same territory f564 where the name Paulicians came into use as designating, at first, a powerful body of Christians, of like faith and practice to that of the Montanists, the Novatians and the Donatists, can be made to conform to the facts of history. With this explanation of the Paulician origin we readily account for the disappearance of the Montanists, the Novatians and the Donatists and the appearance of the Paulicians. Thus we have the true explanation of Guericke’s statement, that this: “remarkable sect” arose “out of old elements of a preceding time.” f568 Instead of making Constantine the founder of the Paulicians, Guericke recognizes him as the great leader: “It is historically certain that some time after the middle of the seventh century the Paulicians had for an able leader a man named Constantine.” f569 The statement of Robinson — a historian of extensive and original research — covers the disappearance of the names Montanists, Novatians, Donatists, Paulicians and other names by which the same churches were known from the second century to the Reformation. Speaking of the Novatians, he says: “When penal laws obliged them to lurk in corners and worship God in private, they were distinguished by a variety of names, and a succession of them f567 f570 continued until the Reformation.”
CHAPTER 20. — THE BAPTIST CHURCH PERPETUITY LINE, OR LINES, THROUGH THE PAULICIANS TO THE ANABAPTISTS. Of the thirteenth century, Wadington says: “The heresy of the Paulicians and Cathari, another religious faction, had at that time considerable prevalence, which under the various names of Cathari, for Catharists, Puritans, Gazari, Patereni, Paulicians or Publicans, Bulgari or Bugari was more particularly charged with Manichaean opinions. The origin of these heretics has been the subject of much controversy, for while some suppose these errors to have been indigenous in Europe, there are others who derive them in a direct line from the very heart of Asia.” f571 Hase says: “The Paulicians under the name of Euchites … had before” 1115 “become numerous among the Bulgarians … among which they were commonly called Bogomiles. … Small communities of Bogomiles were found among the Bulgarians through the whole period of the middle ages, and Paulicians have continued to exist under many changes in and around Philopopolis and in the valleys of the Haemus until the present day.” f572 Says Fisher: “Certain sects arose in the south of France which with a zeal for purity of life and in opposition to the claims of the priesthood, as well as to ecclesiastical abuses in general, combined peculiar doctrinal beliefs which were somewhat akin to the dualistic ideas prevalent in the East. They were called Catharists, and because they were numerous in and near the city of Albi were named Albigenses. Their tenets threatened the very foundation of the hierarchical system.” f573 C. Schmidt: “A sect which from the beginning of the eleventh century spread rapidly and widely in Southern France and maintained itself until in the middle of the thirteenth century, received its name from the city of Albi, Latin, Albiga, the present capitol of the department Tarn, which was one of their seats. The name does not occur, however, until the time of the Albigensian crusade. Before that time the sect was spoken of as the Publicants or Publicani, probably a corruption of the name Paulicians, which the crusaders had brought back to Western Europe. … Of the Cathari, the Bogomiles, Patoreni, Albigenses, etc., were only individual developments. In general they all held the same doctrines … the same organization. … The severe moral demands made impression because the example of the preachers corresponded to their words.” f574
- Page 123 and 124: CHAPTER 16. — THE WALDENSES. Of t
- Page 125 and 126: from their rejecting infant baptism
- Page 127 and 128: (6.) From the foregoing they agreed
- Page 129 and 130: “In this liturgy there is no offi
- Page 131 and 132: “As to baptism they said that was
- Page 133 and 134: “formerly no person was brought t
- Page 135 and 136: Says Robert Baird: “There is noth
- Page 137 and 138: CHAPTER 17. — THE ANABAPTISTS. In
- Page 139 and 140: pedobaptism.’ … ‘The visible
- Page 141 and 142: In an article in the Standard, Prof
- Page 143 and 144: “Baptism should be given to all t
- Page 145 and 146: Luther and the other reformers as t
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- Page 149 and 150: sin, buried with Christ, he rises t
- Page 151 and 152: on a converted membership they agre
- Page 153 and 154: ecause of the effrontery with which
- Page 155 and 156: Dr. Wall also says: “France seems
- Page 157 and 158: CHAPTER 18. — THE ANABAPTISTS AND
- Page 159 and 160: with Munzer in reference to baptism
- Page 161 and 162: once deeply imbibed, blinds the eye
- Page 163 and 164: put to a bloody slaughter for their
- Page 165 and 166: destructive fanaticism with which a
- Page 167 and 168: “The plebeian sect of the Anabapt
- Page 169 and 170: Moller: “Condemned in Rome, Monta
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- Page 173: Novatians and the Donatists, which
- Page 177 and 178: “Haeriticus est omnis non orthodo
- Page 179 and 180: “The Bogomiles were a branch of t
- Page 181 and 182: teachings of Peter de Bruys, and it
- Page 183 and 184: CHAPTER 21. — THE WALDENSES OF AP
- Page 185 and 186: Sylvester, 314 to 335 A.D. and acco
- Page 187 and 188: accept the testimony of the ‘Cath
- Page 189 and 190: efore Waldo, let them prove it,”
- Page 191 and 192: certain professors of church histor
- Page 193 and 194: history, with a genuine Waldensian
- Page 195 and 196: events as to deny that traditional
- Page 197 and 198: deserved his surname by residing am
- Page 199 and 200: we have demonstrated, the names are
- Page 201 and 202: Baptists. Keller insists throughout
- Page 203 and 204: (6.) While Waldo may have been the
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- Page 207 and 208: Peter de Bruis and Henry — “But
- Page 209 and 210: first propagandists on Holland soil
- Page 211 and 212: Dr. Limborch, Professor in the Univ
- Page 213 and 214: “It is well known that the Anabap
- Page 215 and 216: As explanatory, says Armitage: “A
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- Page 219 and 220: continued from the times of the Apo
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- Page 223 and 224: William R. Williams, says: “Raste
“The origin of these heretics have been the subject of much controversy; for<br />
while some suppose their errors to have been indigenous in Europe, there are<br />
some who derive them in a direct line from the heart of Asia.” f566<br />
Rejecting as groundless and as destructive to each other all the explanations of<br />
the origin of the Paulicians which would make them of human and of postapostolic<br />
origin, the laws of evidence demand that we see the Paulicians but<br />
the perpetuity of Montanists, Novatians and Donatists. Only this interpretation<br />
of the facts of the disappearance from history of the names Montanists,<br />
Novatians and Donatists, when in great numbers and in the same territory f564<br />
where the name Paulicians came into use as designating, at first, a powerful<br />
body of Christians, of like faith and practice to that of the Montanists, the<br />
Novatians and the Donatists, can be made to conform to the facts of history.<br />
With this explanation of the Paulician origin we readily account for the<br />
disappearance of the Montanists, the Novatians and the Donatists and the<br />
appearance of the Paulicians. Thus we have the true explanation of Guericke’s<br />
statement, that this: “remarkable sect” arose “out of old elements of a<br />
preceding time.” f568 Instead of making Constantine the founder of the<br />
Paulicians, Guericke recognizes him as the great leader: “It is historically<br />
certain that some time after the middle of the seventh century the Paulicians<br />
had for an able leader a man named Constantine.” f569<br />
The statement of Robinson — a historian of extensive and original research —<br />
covers the disappearance of the names Montanists, Novatians, Donatists,<br />
Paulicians and other names by which the same churches were known from the<br />
second century to the Reformation. Speaking of the Novatians, he says:<br />
“When penal laws obliged them to lurk in corners and worship God in private,<br />
they were distinguished by a variety of names, and a succession of them<br />
f567 f570<br />
continued until the Reformation.”