Jarrel - Baptist Church Perpetuity - Landmark Baptist

Jarrel - Baptist Church Perpetuity - Landmark Baptist Jarrel - Baptist Church Perpetuity - Landmark Baptist

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“The origin of these heretics have been the subject of much controversy; for while some suppose their errors to have been indigenous in Europe, there are some who derive them in a direct line from the heart of Asia.” f566 Rejecting as groundless and as destructive to each other all the explanations of the origin of the Paulicians which would make them of human and of postapostolic origin, the laws of evidence demand that we see the Paulicians but the perpetuity of Montanists, Novatians and Donatists. Only this interpretation of the facts of the disappearance from history of the names Montanists, Novatians and Donatists, when in great numbers and in the same territory f564 where the name Paulicians came into use as designating, at first, a powerful body of Christians, of like faith and practice to that of the Montanists, the Novatians and the Donatists, can be made to conform to the facts of history. With this explanation of the Paulician origin we readily account for the disappearance of the Montanists, the Novatians and the Donatists and the appearance of the Paulicians. Thus we have the true explanation of Guericke’s statement, that this: “remarkable sect” arose “out of old elements of a preceding time.” f568 Instead of making Constantine the founder of the Paulicians, Guericke recognizes him as the great leader: “It is historically certain that some time after the middle of the seventh century the Paulicians had for an able leader a man named Constantine.” f569 The statement of Robinson — a historian of extensive and original research — covers the disappearance of the names Montanists, Novatians, Donatists, Paulicians and other names by which the same churches were known from the second century to the Reformation. Speaking of the Novatians, he says: “When penal laws obliged them to lurk in corners and worship God in private, they were distinguished by a variety of names, and a succession of them f567 f570 continued until the Reformation.”

CHAPTER 20. — THE BAPTIST CHURCH PERPETUITY LINE, OR LINES, THROUGH THE PAULICIANS TO THE ANABAPTISTS. Of the thirteenth century, Wadington says: “The heresy of the Paulicians and Cathari, another religious faction, had at that time considerable prevalence, which under the various names of Cathari, for Catharists, Puritans, Gazari, Patereni, Paulicians or Publicans, Bulgari or Bugari was more particularly charged with Manichaean opinions. The origin of these heretics has been the subject of much controversy, for while some suppose these errors to have been indigenous in Europe, there are others who derive them in a direct line from the very heart of Asia.” f571 Hase says: “The Paulicians under the name of Euchites … had before” 1115 “become numerous among the Bulgarians … among which they were commonly called Bogomiles. … Small communities of Bogomiles were found among the Bulgarians through the whole period of the middle ages, and Paulicians have continued to exist under many changes in and around Philopopolis and in the valleys of the Haemus until the present day.” f572 Says Fisher: “Certain sects arose in the south of France which with a zeal for purity of life and in opposition to the claims of the priesthood, as well as to ecclesiastical abuses in general, combined peculiar doctrinal beliefs which were somewhat akin to the dualistic ideas prevalent in the East. They were called Catharists, and because they were numerous in and near the city of Albi were named Albigenses. Their tenets threatened the very foundation of the hierarchical system.” f573 C. Schmidt: “A sect which from the beginning of the eleventh century spread rapidly and widely in Southern France and maintained itself until in the middle of the thirteenth century, received its name from the city of Albi, Latin, Albiga, the present capitol of the department Tarn, which was one of their seats. The name does not occur, however, until the time of the Albigensian crusade. Before that time the sect was spoken of as the Publicants or Publicani, probably a corruption of the name Paulicians, which the crusaders had brought back to Western Europe. … Of the Cathari, the Bogomiles, Patoreni, Albigenses, etc., were only individual developments. In general they all held the same doctrines … the same organization. … The severe moral demands made impression because the example of the preachers corresponded to their words.” f574

“The origin of these heretics have been the subject of much controversy; for<br />

while some suppose their errors to have been indigenous in Europe, there are<br />

some who derive them in a direct line from the heart of Asia.” f566<br />

Rejecting as groundless and as destructive to each other all the explanations of<br />

the origin of the Paulicians which would make them of human and of postapostolic<br />

origin, the laws of evidence demand that we see the Paulicians but<br />

the perpetuity of Montanists, Novatians and Donatists. Only this interpretation<br />

of the facts of the disappearance from history of the names Montanists,<br />

Novatians and Donatists, when in great numbers and in the same territory f564<br />

where the name Paulicians came into use as designating, at first, a powerful<br />

body of Christians, of like faith and practice to that of the Montanists, the<br />

Novatians and the Donatists, can be made to conform to the facts of history.<br />

With this explanation of the Paulician origin we readily account for the<br />

disappearance of the Montanists, the Novatians and the Donatists and the<br />

appearance of the Paulicians. Thus we have the true explanation of Guericke’s<br />

statement, that this: “remarkable sect” arose “out of old elements of a<br />

preceding time.” f568 Instead of making Constantine the founder of the<br />

Paulicians, Guericke recognizes him as the great leader: “It is historically<br />

certain that some time after the middle of the seventh century the Paulicians<br />

had for an able leader a man named Constantine.” f569<br />

The statement of Robinson — a historian of extensive and original research —<br />

covers the disappearance of the names Montanists, Novatians, Donatists,<br />

Paulicians and other names by which the same churches were known from the<br />

second century to the Reformation. Speaking of the Novatians, he says:<br />

“When penal laws obliged them to lurk in corners and worship God in private,<br />

they were distinguished by a variety of names, and a succession of them<br />

f567 f570<br />

continued until the Reformation.”

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