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Jarrel - Baptist Church Perpetuity - Landmark Baptist

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Of the Novatians, W.W. Everts, Jr., Says:<br />

“They extended throughout the Roman Empire, from Armenia to Numedia, in<br />

Spain. They were especially strong in Phrygia, where the Montanists fused<br />

with them, and in the great cities, Constantinople, Alexandria, Carthage, and<br />

Rome.” f546<br />

Gieseler, says of the Novatians:<br />

“This party was widley extended and continued for a long time. In Phrygia<br />

they united with the remnant of the Montanists.” f457<br />

Schaff, says of the Novatians:<br />

“In Phrygia it combined with the remnants of the Montanists.” f458<br />

Harnack, says:<br />

“After the Decian persecution, the church of the Cathari.” i, e. Novatians —<br />

and probably Donatists — “became consolidated. Many Montanist<br />

congregations joined it, especially in Phrygia.” f549<br />

From the statements of the historians, we see that Montanists and Novatians<br />

were “united” together in church fellowship, that they excluded the so-called<br />

Catholics instead of first being excluded themselves; and that instead of<br />

Novatian being the founder of the Novatians, he was only the leader of<br />

multitudes of churches which withdrew fellowship from the disorderly ones.<br />

The Donatists holding the same doctrine and practice that the Montanists and<br />

the Novatians held, and withdrawing fellowship from the corrupt part of the<br />

churches, on the same complaint on which the Montanists and Novatians<br />

withdrew from it, and to a great extent, contemporaneous and occupying the<br />

same territory with them, could but have been in church fellowship with them.<br />

While, like American and foreign <strong>Baptist</strong>s, they may have possibly differed in<br />

minor matters, they were evidently the same people.<br />

Second. The Montanists, the Novatians and the Donatists perpetuated in the<br />

Politicians.<br />

Says Schaff:<br />

“A remnant of the Donatists, as we learn from the letters of Gregory II,<br />

perpetuated itself into the seventh century.” f550<br />

Hase says: They<br />

“struggled and suffered on till some time in the seventh century, and had<br />

shown the prodigious power which even a mistaken faith may exert over<br />

sincere, vigorous and gloomy dispositions.” f551<br />

Schaff-Herzog Encyclopedia:

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