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Jarrel - Baptist Church Perpetuity - Landmark Baptist

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Luther and the other reformers as the most expressive and primitive, though<br />

not the only mode.” f468<br />

That the Anabaptists were exclusive immersionists is evident.<br />

(1.) From their making the Bible their only rule of faith and practice.<br />

(2.) From their having inherited immersion from their <strong>Baptist</strong> ancestry.<br />

(3.) From their having been persecuted AS DIPPERS.<br />

“That some of these preferred and practiced immersion we infer from the fact<br />

that their persecutors, who delighted in fitting the penalty, as they cruelly<br />

judged it, to the fault, put many of them to death by full immersion, swathing<br />

the sufferers to large sacks with their living contents into huge puncheons<br />

where the victims were drowned. So the Swiss, some of them, at least,<br />

immersed in rivers. This appears from the work Sabbata of Knertz, a<br />

contemporary Lutheran.” f469<br />

The translator of Luther’s Controversial Works, speaking of Luther’s sermon<br />

on Baptism, f470 on p. 8, of his Introduction, says:<br />

“The sermon and letters are directed principally against the Anabaptists, a<br />

fanatical sect of reformers who contended that baptism should be<br />

administered to adults only, not by sprinkling, but by dipping.”<br />

A writer who has given this special investigation, says:<br />

“And thus it is through the whole book of Luther on the sacraments. I have<br />

read it over and over again, years ago, and marked all the places in<br />

controversy concerning the Anabaptists, and in not one single instance is there<br />

the remotest hint that they practiced sprinkling and pouring. … When the<br />

Anabaptists spoke of the sprinkling of the Lutherans they called it ‘a handful<br />

of water,’ doubtless in derision; and when they alluded to the dipping of<br />

Luther, without faith either on the part of the administrator or the subject, they<br />

called it ‘a dog bath,’ also in derision. Nothing satisfied them but the<br />

immersion of a professed believer.”<br />

Robinson says:<br />

“Luther bore the Zwinglians dogmatizing, but he could not brook a<br />

reformation in the hands of the dippers. … Notwithstanding all he had said in<br />

favor of dipping, he persecuted them under the names of re-dippers, rebaptizers,<br />

or Anabaptists.” f471<br />

Dr. J.B. Thomas, Professor. of <strong>Church</strong> History in Newton Theological<br />

Seminary: “Usually they insisted upon immersion as the only baptism.” f472<br />

Dr. Featley published a work against them as “Dippers Dipped,” etc. Says Rev.<br />

W.W. Everts, Jr.:

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