Jarrel - Baptist Church Perpetuity - Landmark Baptist
Jarrel - Baptist Church Perpetuity - Landmark Baptist Jarrel - Baptist Church Perpetuity - Landmark Baptist
“They denied that baptism is necessary for salvation and maintained that infants are saved without baptism and by the blood of Christ. f462 But baptism is necessary for church membership.” f464 As infants thus appear to need the “blood of Christ” it thus appears that these Anabaptists believe that infants are depraved, a belief clearly demanded by the Scriptures and maintained by all well instructed Baptists. I will close this by the testimony of Dr. Philip Schaff, as to various points of Anabaptist belief.: “The reformers founded a popular State church; the Anabaptists organized on the voluntary principle, select congregations of baptized believers, separated from the world and from the State. … They were cruelly persecuted by imprisonment, exile, torture, fire and sword, and almost totally suppressed in Protestant as well as in Roman Catholic countries. The age was not ripe for unlimited religious liberty and congregational self-government. The Anabaptists perished bravely as martyrs of conscience. Luther calls them martyrs of the devil. … They preached repentance and faith, baptized converts, organized congregations, and exercised rigid discipline. … They accepted the New Testament as their only rule of faith and practice. … They were generally orthodox. … Their demand of rebaptism virtually unbaptized and unchurched the entire Christian world. … These two ideas of a pure church of believers and of baptism of believers only were the fundamental articles of the Anabaptist creed. … It is unjust to charge the extravagant dreams and practices upon the whole body. … The Anabaptist psalms and hymns resemble those of Schwenkfeld and his followers. They dwell on the inner life of the Christian, the mysteries of regeneration, sanctification and personal union with Christ. They breathe throughout a spirit of piety, devotion, cheerful resignation under suffering and readiness for martyrdom. They are hymns of the cross, to comfort and encourage the scattered sheep of Christ, ready for the slaughter in imitation of the divine Shepherd. … The blood of martyrs is never shed in vain. The Anabaptist. movement was defeated by fire and sword, but not destroyed; it revived among the Mennonites, the Baptists in England and America, and more recently in isolated congregations on the continent. The question of the subjects and the mode of baptism still divides Baptists from the Pedobaptist churches; but the principle of religious liberty and separation of church and State, for which the Swiss and the German Anabaptists suffered and died, has left its imprint upon the course of history, has triumphed in America and is making steady progress in Europe.” f467 The genuine Anabaptists were exclusive immersionists. Of the Anabaptist age, says Dr. Philip Schaff: “The controversy between the reformers and the Ana-baptists referred only to the subjects of baptism. … The mode of baptism was no topic of controversy, because immersion was still extensively in use, and decidedly preferred by
Luther and the other reformers as the most expressive and primitive, though not the only mode.” f468 That the Anabaptists were exclusive immersionists is evident. (1.) From their making the Bible their only rule of faith and practice. (2.) From their having inherited immersion from their Baptist ancestry. (3.) From their having been persecuted AS DIPPERS. “That some of these preferred and practiced immersion we infer from the fact that their persecutors, who delighted in fitting the penalty, as they cruelly judged it, to the fault, put many of them to death by full immersion, swathing the sufferers to large sacks with their living contents into huge puncheons where the victims were drowned. So the Swiss, some of them, at least, immersed in rivers. This appears from the work Sabbata of Knertz, a contemporary Lutheran.” f469 The translator of Luther’s Controversial Works, speaking of Luther’s sermon on Baptism, f470 on p. 8, of his Introduction, says: “The sermon and letters are directed principally against the Anabaptists, a fanatical sect of reformers who contended that baptism should be administered to adults only, not by sprinkling, but by dipping.” A writer who has given this special investigation, says: “And thus it is through the whole book of Luther on the sacraments. I have read it over and over again, years ago, and marked all the places in controversy concerning the Anabaptists, and in not one single instance is there the remotest hint that they practiced sprinkling and pouring. … When the Anabaptists spoke of the sprinkling of the Lutherans they called it ‘a handful of water,’ doubtless in derision; and when they alluded to the dipping of Luther, without faith either on the part of the administrator or the subject, they called it ‘a dog bath,’ also in derision. Nothing satisfied them but the immersion of a professed believer.” Robinson says: “Luther bore the Zwinglians dogmatizing, but he could not brook a reformation in the hands of the dippers. … Notwithstanding all he had said in favor of dipping, he persecuted them under the names of re-dippers, rebaptizers, or Anabaptists.” f471 Dr. J.B. Thomas, Professor. of Church History in Newton Theological Seminary: “Usually they insisted upon immersion as the only baptism.” f472 Dr. Featley published a work against them as “Dippers Dipped,” etc. Says Rev. W.W. Everts, Jr.:
- Page 93 and 94: “They received all the books of t
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- Page 107 and 108: the Catharists. Let him travel in I
- Page 109 and 110: Verona; Lorenzo or Lawrence at Serm
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- Page 117 and 118: Says Mosheim: CHAPTER 15. — THE A
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- Page 121 and 122: political f325 heresy was the sourc
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- Page 127 and 128: (6.) From the foregoing they agreed
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- Page 131 and 132: “As to baptism they said that was
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- Page 135 and 136: Says Robert Baird: “There is noth
- Page 137 and 138: CHAPTER 17. — THE ANABAPTISTS. In
- Page 139 and 140: pedobaptism.’ … ‘The visible
- Page 141 and 142: In an article in the Standard, Prof
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- Page 149 and 150: sin, buried with Christ, he rises t
- Page 151 and 152: on a converted membership they agre
- Page 153 and 154: ecause of the effrontery with which
- Page 155 and 156: Dr. Wall also says: “France seems
- Page 157 and 158: CHAPTER 18. — THE ANABAPTISTS AND
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- Page 161 and 162: once deeply imbibed, blinds the eye
- Page 163 and 164: put to a bloody slaughter for their
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- Page 169 and 170: Moller: “Condemned in Rome, Monta
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- Page 189 and 190: efore Waldo, let them prove it,”
- Page 191 and 192: certain professors of church histor
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“They denied that baptism is necessary for salvation and maintained that<br />
infants are saved without baptism and by the blood of Christ. f462 But baptism<br />
is necessary for church membership.” f464<br />
As infants thus appear to need the “blood of Christ” it thus appears that these<br />
Anabaptists believe that infants are depraved, a belief clearly demanded by the<br />
Scriptures and maintained by all well instructed <strong>Baptist</strong>s.<br />
I will close this by the testimony of Dr. Philip Schaff, as to various points of<br />
Anabaptist belief.:<br />
“The reformers founded a popular State church; the Anabaptists organized on<br />
the voluntary principle, select congregations of baptized believers, separated<br />
from the world and from the State. … They were cruelly persecuted by<br />
imprisonment, exile, torture, fire and sword, and almost totally suppressed in<br />
Protestant as well as in Roman Catholic countries. The age was not ripe for<br />
unlimited religious liberty and congregational self-government. The<br />
Anabaptists perished bravely as martyrs of conscience. Luther calls them<br />
martyrs of the devil. … They preached repentance and faith, baptized<br />
converts, organized congregations, and exercised rigid discipline. … They<br />
accepted the New Testament as their only rule of faith and practice. … They<br />
were generally orthodox. … Their demand of rebaptism virtually unbaptized<br />
and unchurched the entire Christian world. … These two ideas of a pure<br />
church of believers and of baptism of believers only were the fundamental<br />
articles of the Anabaptist creed. … It is unjust to charge the extravagant<br />
dreams and practices upon the whole body. … The Anabaptist psalms and<br />
hymns resemble those of Schwenkfeld and his followers. They dwell on the<br />
inner life of the Christian, the mysteries of regeneration, sanctification and<br />
personal union with Christ. They breathe throughout a spirit of piety,<br />
devotion, cheerful resignation under suffering and readiness for martyrdom.<br />
They are hymns of the cross, to comfort and encourage the scattered sheep of<br />
Christ, ready for the slaughter in imitation of the divine Shepherd. … The<br />
blood of martyrs is never shed in vain. The Anabaptist. movement was<br />
defeated by fire and sword, but not destroyed; it revived among the<br />
Mennonites, the <strong>Baptist</strong>s in England and America, and more recently in<br />
isolated congregations on the continent. The question of the subjects and the<br />
mode of baptism still divides <strong>Baptist</strong>s from the Pedobaptist churches; but the<br />
principle of religious liberty and separation of church and State, for which the<br />
Swiss and the German Anabaptists suffered and died, has left its imprint upon<br />
the course of history, has triumphed in America and is making steady<br />
progress in Europe.” f467<br />
The genuine Anabaptists were exclusive immersionists. Of the Anabaptist age,<br />
says Dr. Philip Schaff:<br />
“The controversy between the reformers and the Ana-baptists referred only to<br />
the subjects of baptism. … The mode of baptism was no topic of controversy,<br />
because immersion was still extensively in use, and decidedly preferred by