Jarrel - Baptist Church Perpetuity - Landmark Baptist
Jarrel - Baptist Church Perpetuity - Landmark Baptist
Jarrel - Baptist Church Perpetuity - Landmark Baptist
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<strong>Baptist</strong>s having ceased to exist in England. — Waldenses “abounded” in England.<br />
— Lollards and Wickliffites identical. — Wickliff’s followers <strong>Baptist</strong>s. — “More<br />
than half the people of England” <strong>Baptist</strong>s long before the Reformation. — Early<br />
English <strong>Baptist</strong> martyrs. — “Thieves and vagabonds” preferred to <strong>Baptist</strong>s. —<br />
The last martyr burnt in England a <strong>Baptist</strong>. — Oldest <strong>Baptist</strong> churches in England<br />
of which we have record — Spurgeon’s testimony. — Were organized into<br />
churches. — Persecution never rid England of <strong>Baptist</strong> churches. — Why <strong>Baptist</strong><br />
churches of those times are so difficult to trace. — Helwise’s not the first<br />
Calvanistic <strong>Baptist</strong> <strong>Church</strong> of England after the Reformation.<br />
Chapter 24. — John Smyth’s Baptism And The Origin Of English<br />
<strong>Baptist</strong>s — Smyth’s alleged self-baptism not even done in England. — Smyth<br />
never connected with the Particular <strong>Baptist</strong>s. — The story of Smyth’s self-baptism<br />
not unlikely a slander. — The fact as to Smyth’s baptism as revealed by the<br />
<strong>Church</strong> Record. — Where some English <strong>Baptist</strong>s got their baptism. — The Smyth<br />
story a slander on <strong>Baptist</strong>s.<br />
Chapter 25. — <strong>Baptist</strong> <strong>Church</strong> <strong>Perpetuity</strong> Through The Welsh <strong>Baptist</strong>s —<br />
Attempted evasions of facts. — Welsh <strong>Baptist</strong> <strong>Church</strong>es never ceased to exist.<br />
Chapter 26. — American <strong>Baptist</strong> <strong>Church</strong>es Did Not Originate With Roger<br />
Williams — During the first one hundred and twenty years of the Providence<br />
<strong>Church</strong> it had no “regular records.” — The confusion attending the Williams<br />
claim. — The Williams claim is of “modern” origin. — The Williams <strong>Church</strong><br />
dissolved soon after its origin. — Williams never a <strong>Baptist</strong> — <strong>Baptist</strong> churches in<br />
America before Williams originated his church. — Examination of Dr. Whitsitt’s<br />
attempt to “resurrect” the Williams claim. — When the existing first church in<br />
Providence was founded. — No <strong>Baptist</strong> church originated from the Williams<br />
<strong>Church</strong>. — How Benedict makes the Williams <strong>Church</strong> the mother of <strong>Baptist</strong><br />
churches. — Even thus Benedict ridicules the Williams <strong>Church</strong> being the mother<br />
of American <strong>Baptist</strong> <strong>Church</strong>es. — Date of the origin of the First Newport <strong>Baptist</strong><br />
<strong>Church</strong>. — Reply to Prof. Whitsitt on the origin of the First Newport <strong>Baptist</strong><br />
<strong>Church</strong>. — The First Newport <strong>Baptist</strong> <strong>Church</strong> the prolific mother of <strong>Baptist</strong><br />
<strong>Church</strong>es. —<strong>Baptist</strong> opponents ignoring the First Newport <strong>Baptist</strong> <strong>Church</strong> as a<br />
<strong>Baptist</strong> mother, while they parade the Williams <strong>Church</strong> as a <strong>Baptist</strong> mother,<br />
though it was utterly barren. — Origin of American <strong>Baptist</strong> <strong>Church</strong>es<br />
independently of the Williams affair. — Concessions of <strong>Baptist</strong> opponents.<br />
Chapter 27. — The “Missionary <strong>Baptist</strong>s “Are The “Regular,” The “Old,”<br />
The “Primitive” <strong>Baptist</strong>s — The Only True <strong>Baptist</strong>s — Claims of<br />
“Missionary <strong>Baptist</strong>s” and claims of Anti-missionary <strong>Baptist</strong>s. — The Bible<br />
requires that preachers be liberally supported. — “Salaried” preachers authorized<br />
by the Bible. — The statement that Rev. John Ryland said: “Young man, sit<br />
down; when God wishes to convert the heathen He will do it without your help or<br />
mine,” is utterly false. — Origin of Free Will and other so-called <strong>Baptist</strong>s. —<br />
Open Communion modern.<br />
Chapter 28. — <strong>Baptist</strong> <strong>Church</strong> <strong>Perpetuity</strong> Manifest In The Fruits Of<br />
<strong>Baptist</strong> <strong>Church</strong>es — Indebtedness of the world and of Christendom to <strong>Baptist</strong>