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Jarrel - Baptist Church Perpetuity - Landmark Baptist

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opponent. — Munsterites not <strong>Baptist</strong>s, but Pedobaptists. — comp. with<br />

Munsterites to a great extent, also, Campbellites — Arminians in principle. —<br />

The noble <strong>Baptist</strong> struggle against the Munster disorders. — Contrast between the<br />

Anabaptists and the Reformers. — Real origin of the Munster disorders. — The<br />

Anabaptists opposed and slandered by Romanists and Protestants. — Anabaptists,<br />

by the losses of property, good name, liberty and life, have bequeathed the world<br />

its civil and religious liberty. —<br />

Chapter 19. — <strong>Baptist</strong> <strong>Church</strong> <strong>Perpetuity</strong> Line Or Lines — “Succession”<br />

— From The Apostolic Age To The Paulicians, And Including Them<br />

— Connecting relation of Montanists, Novatians and Donatists. — Novatian not<br />

the founder of Novatians. — Montanists, Novatians and Donatists, perpetuated<br />

under the name Paulicians. —<br />

Chapter 20. — <strong>Baptist</strong> <strong>Church</strong> <strong>Perpetuity</strong> Through The Paulicians To<br />

The Anabaptists — Cathari, Puritans, Patereni, Paulicians, Publicans, Gazari,<br />

Bulgari, Bugari, Albigenses, Waldenses, Henricians, Petrobrussians, Arnoldists,<br />

Bogomiles, etc., essentially one. — Examples of the Campbellite folly of<br />

identifying a church by its name or names.<br />

Chapter 21. — The Waldenses Of Apostolic Origin — The date of the Noble<br />

Lesson. — Bible preserved outside of the Romish church. — Date of Waldensian<br />

MSS. — Refutation of Herzog and Dieckhoff. — Dieckhoff and Herzog borrow<br />

the infidel, so-called, “higher criticism” on the Bible with which to assault<br />

Waldensian antiquity. — Disagreements of Herzog, Dieckhoff, Gieseler, Neander,<br />

etc., date of a Waldensian MSS. Dieckhoff’s charges characterized by<br />

Montgomery as “sustained” “by proofs ridiculously slender.” — Examples of<br />

Dieckhoff’s reckless criticism. — Dr. A.H. Newman on Dieckhoff’s criticism. —<br />

Romish writers: Dieckhoff’s main witnesses. — Dieckhoff concedes his main<br />

witnesses “liable to suspicion.” — Romish testimony to Waldensian antiquity. —<br />

Testimony of the Vaudois dialect to Waldensian antiquity. — Testimony of the<br />

innere Kritik to Waldensian antiquity. — M. Schmidt’s fatal concession in favor<br />

of Waldensian antiquity. — Testimony of tradition. — Waldenses remained in the<br />

valleys from Apostolic to Reformation times. — Claude of Turin and the<br />

Waldenses. — Waldo found the Waldenses already existing. — How modern<br />

Waldenses became Pedobaptists. — Conclusion.<br />

Chapter 22. — The Waldenses Perpetuated In The Anabaptists And<br />

<strong>Baptist</strong>s — Connection of Waldenses and Hussites. — The Romanic and<br />

German Waldenses “identical.” — Vedder concedes the Anabaptists and the<br />

Waldenses historically united. — Latimer concedes the Donatists perpetuated in<br />

the Anabaptists. — Anabaptists, at the Reformation, appeared wherever there<br />

were previously existing Waldenses. — Armitage concedes that the Anabaptists<br />

“evidently sprang from the Waldenses.” — Keller says the <strong>Baptist</strong>s existed<br />

“centuries” before the Reformation. — Van Oesterzee says <strong>Baptist</strong>s are “older<br />

than the Reformation.” — Luther said the same. —<br />

Chapter 23. — <strong>Baptist</strong> <strong>Church</strong>es In England Long Before And Up To The<br />

Time Of John Smyth — First English <strong>Church</strong>es <strong>Baptist</strong>. — No record of

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