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Jarrel - Baptist Church Perpetuity - Landmark Baptist

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Evervinus, of Stanfield, is said to have complained to Bernard, Abbot of<br />

Clairval, that Cologne wag infested with Waldensian heretics who denied<br />

baptism to infants. f370<br />

Petrus Cluniacenis, or Peter the Abbot of Clugny, wrote against them; and<br />

among the errors he imputes to them are these:<br />

“That Wants are not baptized, or saved by the faith of another, but ought to be<br />

baptized and saved by their own faith … and that those that are baptized in<br />

infancy, when grown up, should be baptized again. … rather rightly<br />

baptized.” f371<br />

Wall says: “They speak that baptism does no good to infants, and because they<br />

cannot profess faith.” f372 “Ermengendus, a great man in the church, charges the<br />

Waldenses with denying infant baptism.” f373 The Waldenses were condemned<br />

in conference at Albi, when the Bishop of Lyons, to convince them of their<br />

error, produced what were considered proofs of infant baptism, and tried to<br />

solve their objections from infants wanting faith, without which they said it<br />

was impossible to please God.” f367 Alanus Magnus states that they denied<br />

baptism to children. He disputes their views and refutes their opinions. f377<br />

The Waldenses admitted the catechumeni after an exact instruction, a long fast<br />

in which the church united, to witness to them the concern they took in their<br />

conversion, and a confession of sins in token of contrition. The newly baptized<br />

were, the same day, admitted to the eucharist, with all the brethren and sisters<br />

present. f374 Thus they, like <strong>Baptist</strong>s, first instructed; second, baptized; third,<br />

being in the church, admitted them to the supper f375 believers’ baptism and<br />

“close communion.”<br />

The Ordibarians, or Waldenses, say that baptism does no good to infants,<br />

unless they are perfected, by instruction first, in that sect. f378<br />

“A catechism emanating from the Waldenses, during the thirteenth century,<br />

has no allusion to infant baptism. It says of the church catholic, that it is the<br />

elect of God, through the merits of Christ, gathered together by the Holy<br />

Spirit, and foreordained f376 to eternal life.” f379<br />

Montanus is quoted as saying:<br />

“The Waldenses, in the public declaration of their faith to the French king, in<br />

the year 1521, assert in the strongest terms the baptizing of believers and<br />

denying that of infants.”<br />

Robinson says: “They hold on to the baptism of only believers, and the right of<br />

private judgment, in which they all agreed.” f380 “There is no positive proof,<br />

there can be none, that they baptized their babes.” f381 Speaking of a liturgy of<br />

“certainly very high antiquity” among the Waldenses, Robinson says:

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