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Jarrel - Baptist Church Perpetuity - Landmark Baptist

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As <strong>Baptist</strong>s do now, taking the ordinances for mere signs of grace which is<br />

already in the heart and for only believers or Christians, Armitage well says:<br />

“They rejected the error of regeneration by baptism.” f354 Hence, in the<br />

Waldensian tract, describing anti-Christ, they say:<br />

“A third mark of anti-Christ consists in this, in that he attributes the<br />

regeneration of the holy Spirit unto the mere external rite, baptizing infants in<br />

that faith, teaching that thereby baptism and regeneration must be had; on<br />

which principle he bestows orders, and, indeed, grounds all his Christianity,<br />

which is contrary to the mind of the Holy Spirit.” f355<br />

Leaving out infant baptism, this, condemned, is also a good picture of<br />

Campbellism.<br />

(4.) The Waldenses agreed with <strong>Baptist</strong>s in that while they said: “In articles of<br />

faith the authority of the Holy Scriptures is the highest; and for that reason is<br />

the standard of judging,” f356 they said we: “agree with the general Confession<br />

of Faith,” f357 etc. They believed in Confessions of Faith as useful in making<br />

known their faith. Hence I have the opportunity of just quoting from two of<br />

their Confessions. In their trial before a court, they said: “But according to the<br />

decree of the court it is upon our Confession of Faith that we ought to be<br />

examined.” As a result of this examination, showing the utility of Confessions<br />

of Faith, the examiner said: “I have not only found this paper conformable to<br />

the Holy Scripture, but, moreover, I have learned to understand them better<br />

during these two or three days, than during all the rest of my life.” To this the<br />

Romish prelate, impliedly accusing the examiner of being led over to<br />

Waldensian belief, said: “You are under the influence of the devil.” On which<br />

Muston remarks:<br />

“The councillor withdrew; and as we shall not meet with him again in the<br />

course of this history, it may here be added that this circumstance led him to<br />

search the Scriptures still more than he had yet done, and that a year after he<br />

went to Geneva, where he embraced Protestantism. Had the Confession of<br />

Faith of the Vaudois churches produced only that result, there is enough of<br />

good in the conversion and salvation of one immortal soul to make us regard<br />

it with feelings of satisfaction, whatever temporal misfortunes may have<br />

ensued from it.” f360<br />

(5.) The Waldenses were <strong>Baptist</strong>s as to the operation of the Holy Spirit. Article<br />

III, of their Confession of A.D. 1544 reads:<br />

“We believe that the Holy Spirit is the Comforter, proceeding from the Father<br />

and the Son, by whose inspiration we are taught to pray; being by Him<br />

renewed in the spirit of our minds; who creates us anew f358 unto good works,<br />

and from whom we recover the know-ledge of the truth.” f361

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