Jarrel - Baptist Church Perpetuity - Landmark Baptist

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Chapter 14. — The Petrobrussians And Henricians. — Their first appearance. — Their great numbers. — Their faith. — Rejected infant baptism, — Believed in the Trinity. — Had a confession of faith. — Received the whole Bible. — Rejected baptismal regeneration. — Baptism and the Lord’s Supper only symbols. — Believed in marriage. — Meaning of their opposition to church buildings. — Believed in regeneration by the Holy Spirit. — Believed in only a regenerated church. — Henricians were but the Petrobrussians perpetuated. — Immersionists. — Strict Bible followers. — Were Baptists. Chapter 14. — The Arnoldists — Opposed the securalization of the church and union of church and State. — Rejected infant baptism — Rejected transubstantiation. — Inspiring idea of Arnold’s work was a spiritual church. — Arnold opposed to riotous conduct. — Arnold’s reforms all of a practical character. — Arnold’s character. — Modern estimate of Arnold. — Arnold a Petrobrussian. — Arnoldists were Baptists. Chapter 16. — The Waldenses — Multitudes of Waldenses. — Different periods of Waldensian history. — Different kinds of Waldenses. — Connected with Hussites. — A spiritual people. — Believed in only a professedly regenerate church membership. — Were immersionists. — Rejected baptismal regeneration and believed in the symbolism of baptism. — Baptists as to confessions of faith. — Believed in the operation of the Spirit. — Believed in total depravity. — Did not believe in the necessity of weekly communion. — Believed in salvation by grace and justification by faith. — Believed in election. — Rejected infant baptism. — Were immersionists. — Restricted communionists. — Lollards were Waldenses. — Origin of infant baptism among modern Waldenses. — Were Baptists in church government. — Were Baptists. — Chapter 17. — The Anabaptists — Anabaptist faith. — Believed in following the Bible. — Believed in only a professedly regenerate church. — Believed in spirituality of life. — Believed in salvation by faith. — Believed in church sovereignty. — Rejected union of church and State. — Rejected baptismal salvation. — Rejected communism. — Believed in financially supporting ministers. — True believers will not reject baptism. — No baptism, no church or ministry. — Believed in the symbolism of baptism. — Believed in liberty of conscience. — Believed the doctrine of inherited depravity. — Believed in the miraculous origin of faith. — Rejected the word alone theory of conversion. — Believed in election. — Purity of morals. — Strictness of church discipline. — Baptists in church government. — Were missionary Baptists. — Were restricted communionists. — Rejected infant damnation. — The only denomination believing in baptism which never was stained with belief in infant damnation. — They immersed. — Affusion among Anabaptists. — Were sound in doctrine. — Believed in repentance preceding faith. — Experience given before the church in order to baptism. — Contrast between the positions of the Anabaptists and of the Reformers. — Not chargable with the Munster disorders. — Baptist principles revolutionizing the world for liberty. Chapter 18. — The Anabaptists And The Munster Disorders — Different classes of “Anabaptists.” — Munzer a believer in infant baptism and Baptist
opponent. — Munsterites not Baptists, but Pedobaptists. — comp. with Munsterites to a great extent, also, Campbellites — Arminians in principle. — The noble Baptist struggle against the Munster disorders. — Contrast between the Anabaptists and the Reformers. — Real origin of the Munster disorders. — The Anabaptists opposed and slandered by Romanists and Protestants. — Anabaptists, by the losses of property, good name, liberty and life, have bequeathed the world its civil and religious liberty. — Chapter 19. — Baptist Church Perpetuity Line Or Lines — “Succession” — From The Apostolic Age To The Paulicians, And Including Them — Connecting relation of Montanists, Novatians and Donatists. — Novatian not the founder of Novatians. — Montanists, Novatians and Donatists, perpetuated under the name Paulicians. — Chapter 20. — Baptist Church Perpetuity Through The Paulicians To The Anabaptists — Cathari, Puritans, Patereni, Paulicians, Publicans, Gazari, Bulgari, Bugari, Albigenses, Waldenses, Henricians, Petrobrussians, Arnoldists, Bogomiles, etc., essentially one. — Examples of the Campbellite folly of identifying a church by its name or names. Chapter 21. — The Waldenses Of Apostolic Origin — The date of the Noble Lesson. — Bible preserved outside of the Romish church. — Date of Waldensian MSS. — Refutation of Herzog and Dieckhoff. — Dieckhoff and Herzog borrow the infidel, so-called, “higher criticism” on the Bible with which to assault Waldensian antiquity. — Disagreements of Herzog, Dieckhoff, Gieseler, Neander, etc., date of a Waldensian MSS. Dieckhoff’s charges characterized by Montgomery as “sustained” “by proofs ridiculously slender.” — Examples of Dieckhoff’s reckless criticism. — Dr. A.H. Newman on Dieckhoff’s criticism. — Romish writers: Dieckhoff’s main witnesses. — Dieckhoff concedes his main witnesses “liable to suspicion.” — Romish testimony to Waldensian antiquity. — Testimony of the Vaudois dialect to Waldensian antiquity. — Testimony of the innere Kritik to Waldensian antiquity. — M. Schmidt’s fatal concession in favor of Waldensian antiquity. — Testimony of tradition. — Waldenses remained in the valleys from Apostolic to Reformation times. — Claude of Turin and the Waldenses. — Waldo found the Waldenses already existing. — How modern Waldenses became Pedobaptists. — Conclusion. Chapter 22. — The Waldenses Perpetuated In The Anabaptists And Baptists — Connection of Waldenses and Hussites. — The Romanic and German Waldenses “identical.” — Vedder concedes the Anabaptists and the Waldenses historically united. — Latimer concedes the Donatists perpetuated in the Anabaptists. — Anabaptists, at the Reformation, appeared wherever there were previously existing Waldenses. — Armitage concedes that the Anabaptists “evidently sprang from the Waldenses.” — Keller says the Baptists existed “centuries” before the Reformation. — Van Oesterzee says Baptists are “older than the Reformation.” — Luther said the same. — Chapter 23. — Baptist Churches In England Long Before And Up To The Time Of John Smyth — First English Churches Baptist. — No record of
Page 1 and 2: THE BAPTIST HISTORY COLLECTION SPEC
Page 3 and 4: BAPTIST CHURCH PERPETUITY OR THE CO
Page 5 and 6: PREFACE. Notwithstanding that many
Page 7 and 8: attention of the world and occasion
Page 9 and 10: decrees, they will be safe from the
Page 11: Chapter 8. — The Montanists — O
Page 15 and 16: principles for spiritual — for ge
Page 17 and 18: L. L. Paine. Long. Herzog. Ridpath.
Page 19 and 20: CHAPTER 1. — WHAT IS CHURCH PERPE
Page 21 and 22: CHAPTER 2. — CHURCH PERPETUITY. A
Page 23 and 24: Testament, means the aggregate of t
Page 25 and 26: other meaning. Bretschneider (Lexic
Page 27 and 28: If the kingdom and the church mean
Page 29 and 30: (2.) Christ built His church. Wesle
Page 31 and 32: framed together, groweth unto a hol
Page 33 and 34: Adam Clarke: “Receive him into yo
Page 35 and 36: (c) There can be no reason why God
Page 37 and 38: King of Zion. f49 So far as the use
Page 39 and 40: Or of Kelley: Lord, thy Church is s
Page 41 and 42: Providential call, but no one of th
Page 43 and 44: CHAPTER 3. — CHURCH PERPETUITY. A
Page 45 and 46: There has probably never been a sup
Page 47 and 48: historical and Bible Church Perpetu
Page 49 and 50: is demonstrated. The Professor of H
Page 51 and 52: apostolic churches. Reader and auth
Page 53 and 54: “Many of the Welsh writings, whic
Page 55 and 56: CHAPTER 6. — THE NEGATIVE PROOF.
Page 57 and 58: Professor John Clarke Ridpath, Meth
Page 59 and 60: Waldenses, and through them a line
Page 61 and 62: CHAPTER 7. — IN THE PERPETUITY OF
Page 63 and 64:
Baptist churches? “Baptist princi
Page 65 and 66:
Against “Gnostocism, Montanism wa
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Spirit were to be dispensed to Chri
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That the Montanist churches were Ba
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he had not been elected bishop; tha
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The Novatian church government was
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community of saints could not fail
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CHAPTER 10. — THE DONATISTS. “T
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Munster, it would not, as in their
Page 81 and 82:
Any one who is familiar with the pr
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“We clearly trace among them the
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As the result of the emperor’s de
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Child, an infidel, says: “The mem
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CHAPTER 11. — THE PAULICIANS. The
Page 91 and 92:
avings of their inspired leader, th
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“They received all the books of t
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“They rejected baptism and in a m
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“Nothing is said by Hoveden of th
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“I see no reason to doubt that we
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Kurtz: “The little town of Albi i
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on nothing without the consent of t
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which were essentially Baptistic, w
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the Catharists. Let him travel in I
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Verona; Lorenzo or Lawrence at Serm
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CHAPTER 14. — THE PETROBRUSSIANS
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orders, and, indeed, grounds all hi
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would not adore images, offer praye
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Says Mosheim: CHAPTER 15. — THE A
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Baird: ecclesiastical affair’s. T
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political f325 heresy was the sourc
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CHAPTER 16. — THE WALDENSES. Of t
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from their rejecting infant baptism
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(6.) From the foregoing they agreed
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“In this liturgy there is no offi
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“As to baptism they said that was
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“formerly no person was brought t
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Says Robert Baird: “There is noth
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CHAPTER 17. — THE ANABAPTISTS. In
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pedobaptism.’ … ‘The visible
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In an article in the Standard, Prof
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“Baptism should be given to all t
Page 145 and 146:
Luther and the other reformers as t
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scholars in his day, was drowned in
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sin, buried with Christ, he rises t
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on a converted membership they agre
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ecause of the effrontery with which
Page 155 and 156:
Dr. Wall also says: “France seems
Page 157 and 158:
CHAPTER 18. — THE ANABAPTISTS AND
Page 159 and 160:
with Munzer in reference to baptism
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once deeply imbibed, blinds the eye
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put to a bloody slaughter for their
Page 165 and 166:
destructive fanaticism with which a
Page 167 and 168:
“The plebeian sect of the Anabapt
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Moller: “Condemned in Rome, Monta
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“They had not become extinct when
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Novatians and the Donatists, which
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CHAPTER 20. — THE BAPTIST CHURCH
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“Haeriticus est omnis non orthodo
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“The Bogomiles were a branch of t
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teachings of Peter de Bruys, and it
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CHAPTER 21. — THE WALDENSES OF AP
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Sylvester, 314 to 335 A.D. and acco
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accept the testimony of the ‘Cath
Page 189 and 190:
efore Waldo, let them prove it,”
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certain professors of church histor
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history, with a genuine Waldensian
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events as to deny that traditional
Page 197 and 198:
deserved his surname by residing am
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we have demonstrated, the names are
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Baptists. Keller insists throughout
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(6.) While Waldo may have been the
Page 205 and 206:
CHAPTER 22. — THE WALDENSES PERPE
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Peter de Bruis and Henry — “But
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first propagandists on Holland soil
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Dr. Limborch, Professor in the Univ
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“It is well known that the Anabap
Page 215 and 216:
As explanatory, says Armitage: “A
Page 217 and 218:
Let it not be forgotten that I have
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continued from the times of the Apo
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There is no record of Baptists havi
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William R. Williams, says: “Raste
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enefit. Thieves and vagabonds share
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“History has for them no word of
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there were many Baptist CHURCHES in
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least a hundred years prior to the
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Queen Elizabeth reigned from 1558 t
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of Baptist principles are the demon
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(7.) Laying all this aside, I have
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CHAPTER 24. — JOHN SMYTH’S BAPT
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thereof. Now it is reason-able to c
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Smith Watson, and now we cannot, at
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Orchard’s suggestion, that Spilsb
Page 247 and 248:
CHAPTER 25. — THROUGH WELSH BAPTI
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In the year 603, Augustine, called
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“The vale of Olchon is difficult
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earth can tell where the church was
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Says Cramp: “A church was immedia
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any others than Wickenden, Brown, e
Page 259 and 260:
Armitage says: “In view of the fa
Page 261 and 262:
No church or minister ever originat
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Brown, Wickenden and Dexter. … Th
Page 265 and 266:
“The first certain date in their
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Massachusetts Baptist churches thus
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“In the year 1751, Mr. Nicholas B
Page 271 and 272:
Christian era. … He had little ec
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organized before Williams’ church
Page 275 and 276:
fellowship any who should do these
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(3.) To assist those members that s
Page 279 and 280:
pleased the Lord to stir up their h
Page 281 and 282:
“agreed that the churches should
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Silas Hart, 1795, died and left to
Page 285 and 286:
letters desiring the aid of this bo
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“Elder James Osborne was a member
Page 289 and 290:
As there is no difference in doctri
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So, without looking into their othe
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laid on infant baptism. … We are
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church. … I cannot be conscientio
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spiritual choice for any souls. Hen
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“We are surprised to learn that t
Page 301 and 302:
In defining baptizo the American ed
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“That this is a mistranslation th
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M. T. Yates and A.B. Cabaniss are a
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the rate of 99 per cent.; Campbelli
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THE FOLLOWING FROM THE BAPTIST YEAR
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property, their good name, their li
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doctrinal or practical word, they h
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CHAPTER 29. — ST. PATRICK A BAPTI
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crowned in A.D. 1057. When Collier
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Thus, first, Irish monasteries were
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REVELATION 20:2. ROMISH CHURCH TREE
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FOOTNOTES ft1 In this list I have n
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seed.” The “invisible” notion
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ft95 From wieder, meaning again, an
Page 329 and 330:
y aspersion, in the bed in whirl’
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ft182 Israel of the Alps, vol. 1, p
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ft245 Robinson’s Eccl. Researches
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ft300 Kurtz’s Chr. Hist., vol. 1,
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Proverbs 28:26; Genesis 6:5; 8:21;
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sunt et prudenter expenderere deben
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ft452 Idem, p. 124. ft453 Idem, p.
Page 343 and 344:
ft504 Fuller’s Ch. Hist. of Brita
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ft549 Schaff-Herzog Ency., vol. 2,
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ft607 Robinson’s Reel. Resh., pp.
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Romish church, even permitting thei
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ft713 In the Globe-Democrat of 1678
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ft771 Idem, p. 79. ft772 Idem, p. 9
Page 355 and 356:
ft830 Goadby’s Bye Paths to Bap.
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Williams’ society had dissolved;
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ft909 Adlam’s “First Bap. Ch. i
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Great Founder, Jesus Christ, than o
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ft963 Crosby’s Hist. Eng. Bap., v
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ft995 Idem, p. 27. ft996 Idem, p. 3
Page 367 and 368:
ft1030 These views are the Bible te
Page 369 and 370:
it does not destroy their sects. Ha
Page 371:
ft1089 The Ancient British and Iris
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