Jarrel - Baptist Church Perpetuity - Landmark Baptist

More documents

Recommendations

Info

That the Petrobrussians and the Henricians were Baptists is so certain that I conclude this chapter in the language of that very high authority, Prof. Buckland, late Professor of Ecclesiastical History in Rochester Theological Seminary: “We do reach a distinctively Baptist line in the Petrobrussians, in 1104, and I believe that we may claim that our distinctive principles were perpetuated continuously from that date onward into the Reformation period, and so to our day.” Or of Dr. A.H. Newman, of Peter de Bruys and of Henry of Lausanne: “The views of these teachers are well known to have been substantially Baptist.” f313 (My italics in this chapter.)
Says Mosheim: CHAPTER 15. — THE ARNOLDISTS. “In Italy, Arnold of Brescia, a disciple of Abelard, and a man of extensive erudition and remarkable austerity, but also a turbulent spirit, excited new troubles and commotions both in church and State. He was, indeed, condemned in the council of the Lateran, A.D. 1139, by Innocent II., and thereby obliged to retire to Switzerland; but upon the death of the pontiff he returned into Italy and raised at Rome, during the pontificate of Eugenie III., several tumults and seditions among the people, who changed by his instigation the government of the city and insulted the persons of the clergy in the most disorderly manner. He fell, however, at last, a victim to the vengeance of his enemies; for, after various turns of fortune, he was seized, in the year 1155, by a prefect of the city, by whom he was crucified and afterward burned to ashes. This unhappy man seems not to have adopted any doctrine inconsistent with the spirit of true religion; and the principles upon which he acted were chiefly reprehensible from their being carried too far, and executed with a degree of vehemence which was as criminal as it was imprudent. Having perceived the discords and animosities, the calamities and disorders, that sprang from the overgrown opulence of the pontiffs and bishops, he was persuaded that the interests of the church and the happiness of nations in general required that the clergy should be divested of all their worldly possessions, of all their temporal rights and prerogatives. He therefore maintained publicly that the treasures and revenues of popes, bishops and monasteries ought to be solemnly resigned and transferred to the supreme rulers of each State, and that nothing was to be left to the ministers of the gospel but a spiritual authority and a subsistence drawn from the tithes, and from the voluntary oblations and contributions of the people. This violent reformer, in whose character and manner there were several things worthy of esteem, drew after him a great number of disciples who derived from him the name of Arnoldists, and in succeeding times discovered the spirit and intrepidity of their leader, as often as any favorable opportunities of reforming the church were offered to their zeal.” f314 Kurtz says of Arnold: “His fervent oratory was chiefly directed against the secular power of the church and its possession of property, views which were probably based on a more spiritual conception of what the church really was. Otherwise his doctrinal opinions seem to have been in accordance with those commonly entertained.” f315 Wadington gives substantially the above account, adding:
Page 1 and 2:
THE BAPTIST HISTORY COLLECTION SPEC
Page 3 and 4:
BAPTIST CHURCH PERPETUITY OR THE CO
Page 5 and 6:
PREFACE. Notwithstanding that many
Page 7 and 8:
attention of the world and occasion
Page 9 and 10:
decrees, they will be safe from the
Page 11 and 12:
Chapter 8. — The Montanists — O
Page 13 and 14:
opponent. — Munsterites not Bapti
Page 15 and 16:
principles for spiritual — for ge
Page 17 and 18:
L. L. Paine. Long. Herzog. Ridpath.
Page 19 and 20:
CHAPTER 1. — WHAT IS CHURCH PERPE
Page 21 and 22:
CHAPTER 2. — CHURCH PERPETUITY. A
Page 23 and 24:
Testament, means the aggregate of t
Page 25 and 26:
other meaning. Bretschneider (Lexic
Page 27 and 28:
If the kingdom and the church mean
Page 29 and 30:
(2.) Christ built His church. Wesle
Page 31 and 32:
framed together, groweth unto a hol
Page 33 and 34:
Adam Clarke: “Receive him into yo
Page 35 and 36:
(c) There can be no reason why God
Page 37 and 38:
King of Zion. f49 So far as the use
Page 39 and 40:
Or of Kelley: Lord, thy Church is s
Page 41 and 42:
Providential call, but no one of th
Page 43 and 44:
CHAPTER 3. — CHURCH PERPETUITY. A
Page 45 and 46:
There has probably never been a sup
Page 47 and 48:
historical and Bible Church Perpetu
Page 49 and 50:
is demonstrated. The Professor of H
Page 51 and 52:
apostolic churches. Reader and auth
Page 53 and 54:
“Many of the Welsh writings, whic
Page 55 and 56:
CHAPTER 6. — THE NEGATIVE PROOF.
Page 57 and 58:
Professor John Clarke Ridpath, Meth
Page 59 and 60:
Waldenses, and through them a line
Page 61 and 62:
CHAPTER 7. — IN THE PERPETUITY OF
Page 63 and 64:
Baptist churches? “Baptist princi
Page 65 and 66: Against “Gnostocism, Montanism wa
Page 67 and 68: Spirit were to be dispensed to Chri
Page 69 and 70: That the Montanist churches were Ba
Page 71 and 72: he had not been elected bishop; tha
Page 73 and 74: The Novatian church government was
Page 75 and 76: community of saints could not fail
Page 77 and 78: CHAPTER 10. — THE DONATISTS. “T
Page 79 and 80: Munster, it would not, as in their
Page 81 and 82: Any one who is familiar with the pr
Page 83 and 84: “We clearly trace among them the
Page 85 and 86: As the result of the emperor’s de
Page 87 and 88: Child, an infidel, says: “The mem
Page 89 and 90: CHAPTER 11. — THE PAULICIANS. The
Page 91 and 92: avings of their inspired leader, th
Page 93 and 94: “They received all the books of t
Page 95 and 96: “They rejected baptism and in a m
Page 97 and 98: “Nothing is said by Hoveden of th
Page 99 and 100: “I see no reason to doubt that we
Page 101 and 102: Kurtz: “The little town of Albi i
Page 103 and 104: on nothing without the consent of t
Page 105 and 106: which were essentially Baptistic, w
Page 107 and 108: the Catharists. Let him travel in I
Page 109 and 110: Verona; Lorenzo or Lawrence at Serm
Page 111 and 112: CHAPTER 14. — THE PETROBRUSSIANS
Page 113 and 114: orders, and, indeed, grounds all hi
Page 115: would not adore images, offer praye
Page 119 and 120: Baird: ecclesiastical affair’s. T
Page 121 and 122: political f325 heresy was the sourc
Page 123 and 124: CHAPTER 16. — THE WALDENSES. Of t
Page 125 and 126: from their rejecting infant baptism
Page 127 and 128: (6.) From the foregoing they agreed
Page 129 and 130: “In this liturgy there is no offi
Page 131 and 132: “As to baptism they said that was
Page 133 and 134: “formerly no person was brought t
Page 135 and 136: Says Robert Baird: “There is noth
Page 137 and 138: CHAPTER 17. — THE ANABAPTISTS. In
Page 139 and 140: pedobaptism.’ … ‘The visible
Page 141 and 142: In an article in the Standard, Prof
Page 143 and 144: “Baptism should be given to all t
Page 145 and 146: Luther and the other reformers as t
Page 147 and 148: scholars in his day, was drowned in
Page 149 and 150: sin, buried with Christ, he rises t
Page 151 and 152: on a converted membership they agre
Page 153 and 154: ecause of the effrontery with which
Page 155 and 156: Dr. Wall also says: “France seems
Page 157 and 158: CHAPTER 18. — THE ANABAPTISTS AND
Page 159 and 160: with Munzer in reference to baptism
Page 161 and 162: once deeply imbibed, blinds the eye
Page 163 and 164: put to a bloody slaughter for their
Page 165 and 166: destructive fanaticism with which a
Page 167 and 168:
“The plebeian sect of the Anabapt
Page 169 and 170:
Moller: “Condemned in Rome, Monta
Page 171 and 172:
“They had not become extinct when
Page 173 and 174:
Novatians and the Donatists, which
Page 175 and 176:
CHAPTER 20. — THE BAPTIST CHURCH
Page 177 and 178:
“Haeriticus est omnis non orthodo
Page 179 and 180:
“The Bogomiles were a branch of t
Page 181 and 182:
teachings of Peter de Bruys, and it
Page 183 and 184:
CHAPTER 21. — THE WALDENSES OF AP
Page 185 and 186:
Sylvester, 314 to 335 A.D. and acco
Page 187 and 188:
accept the testimony of the ‘Cath
Page 189 and 190:
efore Waldo, let them prove it,”
Page 191 and 192:
certain professors of church histor
Page 193 and 194:
history, with a genuine Waldensian
Page 195 and 196:
events as to deny that traditional
Page 197 and 198:
deserved his surname by residing am
Page 199 and 200:
we have demonstrated, the names are
Page 201 and 202:
Baptists. Keller insists throughout
Page 203 and 204:
(6.) While Waldo may have been the
Page 205 and 206:
CHAPTER 22. — THE WALDENSES PERPE
Page 207 and 208:
Peter de Bruis and Henry — “But
Page 209 and 210:
first propagandists on Holland soil
Page 211 and 212:
Dr. Limborch, Professor in the Univ
Page 213 and 214:
“It is well known that the Anabap
Page 215 and 216:
As explanatory, says Armitage: “A
Page 217 and 218:
Let it not be forgotten that I have
Page 219 and 220:
continued from the times of the Apo
Page 221 and 222:
There is no record of Baptists havi
Page 223 and 224:
William R. Williams, says: “Raste
Page 225 and 226:
enefit. Thieves and vagabonds share
Page 227 and 228:
“History has for them no word of
Page 229 and 230:
there were many Baptist CHURCHES in
Page 231 and 232:
least a hundred years prior to the
Page 233 and 234:
Queen Elizabeth reigned from 1558 t
Page 235 and 236:
of Baptist principles are the demon
Page 237 and 238:
(7.) Laying all this aside, I have
Page 239 and 240:
CHAPTER 24. — JOHN SMYTH’S BAPT
Page 241 and 242:
thereof. Now it is reason-able to c
Page 243 and 244:
Smith Watson, and now we cannot, at
Page 245 and 246:
Orchard’s suggestion, that Spilsb
Page 247 and 248:
CHAPTER 25. — THROUGH WELSH BAPTI
Page 249 and 250:
In the year 603, Augustine, called
Page 251 and 252:
“The vale of Olchon is difficult
Page 253 and 254:
earth can tell where the church was
Page 255 and 256:
Says Cramp: “A church was immedia
Page 257 and 258:
any others than Wickenden, Brown, e
Page 259 and 260:
Armitage says: “In view of the fa
Page 261 and 262:
No church or minister ever originat
Page 263 and 264:
Brown, Wickenden and Dexter. … Th
Page 265 and 266:
“The first certain date in their
Page 267 and 268:
Massachusetts Baptist churches thus
Page 269 and 270:
“In the year 1751, Mr. Nicholas B
Page 271 and 272:
Christian era. … He had little ec
Page 273 and 274:
organized before Williams’ church
Page 275 and 276:
fellowship any who should do these
Page 277 and 278:
(3.) To assist those members that s
Page 279 and 280:
pleased the Lord to stir up their h
Page 281 and 282:
“agreed that the churches should
Page 283 and 284:
Silas Hart, 1795, died and left to
Page 285 and 286:
letters desiring the aid of this bo
Page 287 and 288:
“Elder James Osborne was a member
Page 289 and 290:
As there is no difference in doctri
Page 291 and 292:
So, without looking into their othe
Page 293 and 294:
laid on infant baptism. … We are
Page 295 and 296:
church. … I cannot be conscientio
Page 297 and 298:
spiritual choice for any souls. Hen
Page 299 and 300:
“We are surprised to learn that t
Page 301 and 302:
In defining baptizo the American ed
Page 303 and 304:
“That this is a mistranslation th
Page 305 and 306:
M. T. Yates and A.B. Cabaniss are a
Page 307 and 308:
the rate of 99 per cent.; Campbelli
Page 309 and 310:
THE FOLLOWING FROM THE BAPTIST YEAR
Page 311 and 312:
property, their good name, their li
Page 313 and 314:
doctrinal or practical word, they h
Page 315 and 316:
CHAPTER 29. — ST. PATRICK A BAPTI
Page 317 and 318:
crowned in A.D. 1057. When Collier
Page 319 and 320:
Thus, first, Irish monasteries were
Page 321 and 322:
REVELATION 20:2. ROMISH CHURCH TREE
Page 323 and 324:
FOOTNOTES ft1 In this list I have n
Page 325 and 326:
seed.” The “invisible” notion
Page 327 and 328:
ft95 From wieder, meaning again, an
Page 329 and 330:
y aspersion, in the bed in whirl’
Page 331 and 332:
ft182 Israel of the Alps, vol. 1, p
Page 333 and 334:
ft245 Robinson’s Eccl. Researches
Page 335 and 336:
ft300 Kurtz’s Chr. Hist., vol. 1,
Page 337 and 338:
Proverbs 28:26; Genesis 6:5; 8:21;
Page 339 and 340:
sunt et prudenter expenderere deben
Page 341 and 342:
ft452 Idem, p. 124. ft453 Idem, p.
Page 343 and 344:
ft504 Fuller’s Ch. Hist. of Brita
Page 345 and 346:
ft549 Schaff-Herzog Ency., vol. 2,
Page 347 and 348:
ft607 Robinson’s Reel. Resh., pp.
Page 349 and 350:
Romish church, even permitting thei
Page 351 and 352:
ft713 In the Globe-Democrat of 1678
Page 353 and 354:
ft771 Idem, p. 79. ft772 Idem, p. 9
Page 355 and 356:
ft830 Goadby’s Bye Paths to Bap.
Page 357 and 358:
Williams’ society had dissolved;
Page 359 and 360:
ft909 Adlam’s “First Bap. Ch. i
Page 361 and 362:
Great Founder, Jesus Christ, than o
Page 363 and 364:
ft963 Crosby’s Hist. Eng. Bap., v
Page 365 and 366:
ft995 Idem, p. 27. ft996 Idem, p. 3
Page 367 and 368:
ft1030 These views are the Bible te
Page 369 and 370:
it does not destroy their sects. Ha
Page 371:
ft1089 The Ancient British and Iris
show all

Jarrel - Baptist Church Perpetuity - Landmark Baptist

Create successful ePaper yourself

Delete template?

Save as template?