Jarrel - Baptist Church Perpetuity - Landmark Baptist
Jarrel - Baptist Church Perpetuity - Landmark Baptist Jarrel - Baptist Church Perpetuity - Landmark Baptist
CONTENTS. Chapter 1. — Definition And Explanation Of Church Perpetuity Chapter 2. — Church Perpetuity A Fundamental Truth Of The Bible Literally, the word church always means local organization. — Figuratively, the term church means the church institution and the totality of New Testament churches. — Relation of the kingdom and the churches to each other. — “Branches of the church” anti-New Testament. — An “invisible” kingdom, or an invisible church, an absurdity and not taught in the New Testament. — The notion of an “invisible” kingdom, or of an “invisible” church the basis of ecclesiastical anarchy and ecclesiastical nihilism. — Only an organized local church during centuries one and two. — Church Perpetuity necessitated from Bible promises and the churches’ mission. — The perpetuity of the kingdom involves the perpetuity of the church. — Attempts to evade the proofs of Church Perpetuity. — Church apostacy an infidel doctrine. — Church apostacy the origin, the basis and the perpetuity of new sects and sectarianism. Chapter 3. — Church Perpetuity A Baptist Position Chapter 4. — Church Perpetuity Admits Of Variations And Irregularities In Baptist Faith And Practice — Statement of Professor O.B. True, D.D. — Statement of Dr. Armitage. — Dr. Armitage silent before the challenge. — Statement of a prominent Campbellite Professor of History. — Answers to why own Baptist churches which are in error as in the Perpetuity Line, and deny the same to Pedobaptist churches. — The only true test. Chapter 5. — The Burden Of Proof On Opponents To Baptist Church Perpetuity. The Material On Which The Historian Must Depend. The Degree Of Proof Necessary. — Testimony of Greenleaf and Whately on the burden of proof. — Statement of J. Wheaton Smith, D.D., on history unnecessary to prove Baptist Church Perpetuity. — The material for proving Baptist Church Perpetuity. — Romish forgeries and perversions. — Baptist history destroyed. — Modern illustration of slanders on ancient Baptists. Chapter 6. — The Negative Proof. Baptist Church Perpetuity Evident From Baptist Opponents Being Unable To Assign Or Agree On Any Human Founder And Post-Apostolic Origin Of Baptist Churches. — Statements of Roman Catholic scholars. — Statements of Protestant Pedobaptist scholars. — Statements of Campbellite scholars. —Why these scholars are puzzled and confounded. — Origin of the Romish church. — Only believer’s baptism administered by the apostolic churches. — Origin of the leading modern churches. — Why modern sects are so anxious to prove Church apostacy. Chapter 7. — In The Perpetuity Of Baptist Principles From The Apostolic Age To The Present, Is Necessarily The Perpetuity Of Baptist Churches
Chapter 8. — The Montanists — Origin of the Montanists. — Great numbers of Montanists. — Montanists rejected baptismal regeneration. — Purity of Montanist churches. — Montanists believed in a visible church. — Montanists democratic in church government. —Montanists did not reject marriage of ministers. — Montanists and female teachers, —Montanists and time immersion, — Montanists and “visions” and “inspirations.” — Montanists characterized by purity of church membership, and reliance on the Holy Spirit. Chapter 9. — The Novatians — Origin of the Novatians. —Great number of Novatians. — Believed in a spiritual church and in strict church discipline. — Novatian not prompted by vain ambition and jealousy. — Slanders on Novatian — Novatian’s pouring intended for immersion. — Novatians rejected baptismal regeneration. — Novatian church government Baptist. — Novatians did not deny there was forgiveness with God for fallen church members. — Novatian did not believe church membership a condition of salvation. — Novatian a prudent man. — Novatian churches Baptist churches. Chapter 10. — The Donatists — Origin of the Donatists. —Their great numbers. — Adherents of church purity and church spirituality. —Donatists exonerated from the violence of the Circumcelliones. — Strictness of Donatist church discipline. — Donatists rejected infant baptism. — In church government Baptists. — Rejected baptismal regeneration. — Opposed union of church and State. — Opposed persecution. — Were immersionists. — The slander that Donatists believed in suicide. Chapter 11. — The Paulicians — Origin of the Paulicians. — Were not Manichaeans. — They did not reject parts of the Bible. — Did not reject marriage. — Did not reject baptism and the Lord’s supper. — Rejected infant baptism. — Rejected baptismal regeneration. — How the charge that they rejected baptism and the Lord’s Supper originated. — Administered single immersion. — In church government were Baptists. — Were Baptists. — Chapter 12. — The Albigenses — Origin of the Albigenses. — Were not Manichaeans. — Did not reject marriage. — Origin of the charge that they rejected marriage. — Rejected infant baptism. — Did not reject baptism and the Lord’s Supper. — Rejected baptismal regeneration. — Consideration of the charge that they refused to take oaths. — Were Baptists in church government. — Pure in their lives. — Their influence on Europe. Chapter 13. — The Paterines — Origin of Paterines. — Their great numbers. — Did not oppose marriage. — Were law abiding. — Examination of the Manichaean and Dualistic charges against them. — In church government Baptists. — Modern researches exposing the slanders on them. — No infant Baptism or seventh dayism among them. — Followed only the Bible. — Believed in election and the Spirit’s power in conversion. — Believed that demons dwell in sinner’s hearts. — Pure in their morals. — Did not attend saloons and theatres. — Strict in church discipline. — Did not reject the Old Testament. — Continued to the Reformation. — Diligent employment of “spare hours.” —
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- Page 29 and 30: (2.) Christ built His church. Wesle
- Page 31 and 32: framed together, groweth unto a hol
- Page 33 and 34: Adam Clarke: “Receive him into yo
- Page 35 and 36: (c) There can be no reason why God
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- Page 55 and 56: CHAPTER 6. — THE NEGATIVE PROOF.
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CONTENTS.<br />
Chapter 1. — Definition And Explanation Of <strong>Church</strong> <strong>Perpetuity</strong><br />
Chapter 2. — <strong>Church</strong> <strong>Perpetuity</strong> A Fundamental Truth Of The Bible<br />
Literally, the word church always means local organization. — Figuratively, the<br />
term church means the church institution and the totality of New Testament<br />
churches. — Relation of the kingdom and the churches to each other. —<br />
“Branches of the church” anti-New Testament. — An “invisible” kingdom, or an<br />
invisible church, an absurdity and not taught in the New Testament. — The notion<br />
of an “invisible” kingdom, or of an “invisible” church the basis of ecclesiastical<br />
anarchy and ecclesiastical nihilism. — Only an organized local church during<br />
centuries one and two. — <strong>Church</strong> <strong>Perpetuity</strong> necessitated from Bible promises and<br />
the churches’ mission. — The perpetuity of the kingdom involves the perpetuity<br />
of the church. — Attempts to evade the proofs of <strong>Church</strong> <strong>Perpetuity</strong>. — <strong>Church</strong><br />
apostacy an infidel doctrine. — <strong>Church</strong> apostacy the origin, the basis and the<br />
perpetuity of new sects and sectarianism.<br />
Chapter 3. — <strong>Church</strong> <strong>Perpetuity</strong> A <strong>Baptist</strong> Position<br />
Chapter 4. — <strong>Church</strong> <strong>Perpetuity</strong> Admits Of Variations And Irregularities<br />
In <strong>Baptist</strong> Faith And Practice — Statement of Professor O.B. True, D.D. —<br />
Statement of Dr. Armitage. — Dr. Armitage silent before the challenge. —<br />
Statement of a prominent Campbellite Professor of History. — Answers to why<br />
own <strong>Baptist</strong> churches which are in error as in the <strong>Perpetuity</strong> Line, and deny the<br />
same to Pedobaptist churches. — The only true test.<br />
Chapter 5. — The Burden Of Proof On Opponents To <strong>Baptist</strong> <strong>Church</strong><br />
<strong>Perpetuity</strong>. The Material On Which The Historian Must Depend. The<br />
Degree Of Proof Necessary. — Testimony of Greenleaf and Whately on the<br />
burden of proof. — Statement of J. Wheaton Smith, D.D., on history unnecessary<br />
to prove <strong>Baptist</strong> <strong>Church</strong> <strong>Perpetuity</strong>. — The material for proving <strong>Baptist</strong> <strong>Church</strong><br />
<strong>Perpetuity</strong>. — Romish forgeries and perversions. — <strong>Baptist</strong> history destroyed. —<br />
Modern illustration of slanders on ancient <strong>Baptist</strong>s.<br />
Chapter 6. — The Negative Proof. <strong>Baptist</strong> <strong>Church</strong> <strong>Perpetuity</strong> Evident<br />
From <strong>Baptist</strong> Opponents Being Unable To Assign Or Agree On Any<br />
Human Founder And Post-Apostolic Origin Of <strong>Baptist</strong> <strong>Church</strong>es. —<br />
Statements of Roman Catholic scholars. — Statements of Protestant Pedobaptist<br />
scholars. — Statements of Campbellite scholars. —Why these scholars are<br />
puzzled and confounded. — Origin of the Romish church. — Only believer’s<br />
baptism administered by the apostolic churches. — Origin of the leading modern<br />
churches. — Why modern sects are so anxious to prove <strong>Church</strong> apostacy.<br />
Chapter 7. — In The <strong>Perpetuity</strong> Of <strong>Baptist</strong> Principles From The Apostolic<br />
Age To The Present, Is Necessarily The <strong>Perpetuity</strong> Of <strong>Baptist</strong><br />
<strong>Church</strong>es