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Jesus Remembered: Christianity in the Making, vol. 1

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THE MISSION OF JESUS H2.5<br />

In his sem<strong>in</strong>al work on <strong>the</strong> <strong>the</strong>me Dodd focused not only on 'parables of crisis'<br />

but also on 'parables of growth' ? 16 They are important for us, s<strong>in</strong>ce three of <strong>the</strong><br />

'parables of growth' are specifically designated k<strong>in</strong>gdom parables (<strong>the</strong> last two<br />

also by Thomas) — <strong>the</strong> seed grow<strong>in</strong>g secretly (Mark 4.26-29), <strong>the</strong> wheat and <strong>the</strong><br />

tares (Matt. 13.24-30/G77z 57), and <strong>the</strong> mustard seed (Mark 4.30-32 pars./GTh<br />

20). There is also <strong>the</strong> parable of <strong>the</strong> sower to be considered, which is reproduced<br />

<strong>in</strong> all three Synoptics (Mark 4.2-9 pars.) and <strong>in</strong> GTh 9, with <strong>the</strong> same structure<br />

and po<strong>in</strong>t (three unfruitful soils contrasted with fruitful soil) and only m<strong>in</strong>or<br />

storytell<strong>in</strong>g variation. 377 And <strong>the</strong> parable of <strong>the</strong> leaven was also evidently reckoned<br />

as cut from <strong>the</strong> same cloth and also designated as a k<strong>in</strong>gdom parable (Matt.<br />

13.33/Luke 13.20-21/GTh 96). 378 The tendency to group material of similar<br />

<strong>the</strong>me is clearly evident, particularly <strong>in</strong> Mark and Mat<strong>the</strong>w. The Thomas tradition<br />

suggests that <strong>the</strong> <strong>in</strong>dividual parables were also recalled separately, but <strong>the</strong><br />

frequent repetition of <strong>the</strong> exhortation, 'Who has ears to hear, let him hear', attached<br />

to <strong>the</strong> end of Thomas parables, is an <strong>in</strong>dication of widespread usage <strong>in</strong> <strong>the</strong><br />

performance of <strong>Jesus</strong>' parables. 379 The memory of <strong>Jesus</strong> speak<strong>in</strong>g on <strong>the</strong>se<br />

<strong>the</strong>mes is evidently well rooted <strong>in</strong> <strong>the</strong> tradition.<br />

1. Sower<br />

2. Seed<br />

3. Tares<br />

4. Mustard Seed<br />

5. Leaven<br />

2. Mark 4.26-29<br />

Mat<strong>the</strong>w<br />

13.3-9<br />

13.24-30<br />

13.31-32<br />

13.33<br />

26 The k<strong>in</strong>gdom of God is as if someone would<br />

scatter seed on <strong>the</strong> ground, 27 and would sleep<br />

and rise night and day, and <strong>the</strong> seed would sprout<br />

and grow, he does not know how. 28 The earth<br />

produces of itself, first <strong>the</strong> stalk, <strong>the</strong>n <strong>the</strong> head,<br />

<strong>the</strong>n <strong>the</strong> full gra<strong>in</strong> <strong>in</strong> <strong>the</strong> head. 29 But when <strong>the</strong><br />

gra<strong>in</strong> is ripe, at once he goes <strong>in</strong> with his sickle,<br />

because <strong>the</strong> harvest has come.<br />

Mark<br />

4.2-9<br />

4.26-29<br />

4.30-32<br />

GTh 21A<br />

Luke<br />

8.4b-8<br />

13.18-19<br />

13.20-21<br />

GTh<br />

9<br />

21.4<br />

57<br />

20<br />

96<br />

May <strong>the</strong>re be a man of understand<strong>in</strong>g among you.<br />

When <strong>the</strong><br />

gra<strong>in</strong> has ripened, he came quickly with his sickle<br />

<strong>in</strong> his hand (and) reaped it.<br />

376. Dodd, Parables ch. 6.<br />

377. See also Perrirt, Rediscover<strong>in</strong>g 155-59; Wright also gives particular attention to <strong>the</strong><br />

parables of growth (<strong>Jesus</strong> 229-42).<br />

378. On <strong>the</strong> details see Hultgren, Parables 406-407.<br />

379. GTh 8.2; 21.5; 63.2; 65.2; 96.2 (also 24.2); cf. Mark 4.9 pars.; 4.23; Matt. 11.15;<br />

13.43b; Luke 14.35b (also Rev. 13.9a).<br />

462

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