Jesus Remembered: Christianity in the Making, vol. 1

Jesus Remembered: Christianity in the Making, vol. 1 Jesus Remembered: Christianity in the Making, vol. 1

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THE MISSION OF JESUS §12.5 so, even though the temptation among performers of the tradition to bring the story to a more satisfactory closure must have been strong (cf., e.g., Matt.8.13b/ Luke 7.10). 308 The real interest focuses in Jesus' answer and deserves some attention. The language of the answer seems to be borrowed in large part from Isaiah. 309 Three features are worth noting. First, the striking echo of 4Q521, which came to light only with its publication in the early 1990s. Column 2 reads i. . . [the heajvens and the earth will listen to his messiah . . . 5 For the Lord will consider the pious (hasidim) and call the righteous by name, 6 and over the poor his spirit will hover, and he will renew the faithful with his power. 7 For he will glorify the pious upon the throne of an eternal kingdom. 8 He who liberates the captives, restores sight to the blind, straightens the b[ent]. . . . 11 And the Lord will accomplish glorious things which have never been as [ ]. !2[For] he will heal the wounded, and revive the dead and preach good news to the poor. The passage is remarkable. It talks of a future Messiah and an eternal kingdom in almost the same breath (2.1, 7), perhaps the latter in echo of 2 Sam. 7.13. 310 And in that connection it echoes the same range of passages in Isaiah — sight restored to the blind, cripples healed (2.8), the dead revived, and good news preached to 308. See also my earlier analysis in Jesus and the Spirit 55-60. Davies and Allison, Matthew 2.244-45, and Meier, Marginal Jew 2.132-36 argue similarly. Note Leivestad's hesitations at the use of the passage (Jesus 92-93); and contrast Gnilka who finds it 'advisable to attribute this text, which radiates scribal reflection, to a later context' (Jesus of Nazareth 131). 309. Blind seeing Isa. 29.18 ('The eyes of the blind shall see'); Isa. 35.5 ('The eyes of the blind shall be opened'); Isa. 42.7 ('To open the eyes that are blind'); Isa. 42.18 ('you that are blind, look up and see'); Lame walking Isa. 35.6 ('Then the lame shall leap like a deer'); Deaf hearing Isa. 29.18 ('The deaf shall hear'); Isa. 35.5 ('and the ears of the deaf unstopped'); Dead raised Isa. 26.19 ('Your dead shall live ...'); Good news Isa. 61.1 ('He has sent me to bring good news to the preached to poor'), the poor See further D. C. Allison, The lntertextual Jesus: Scripture in Q (Harrisburg: Trinity, 2000) 109-14, and further ch. 4. 310. 2 Sam. 7.13 God promises David a son: 'I will establish the throne of his kingdom for ever'; 4Q521 7 'He will glorify the pious upon the throne of an eternal kingdom'. 448

THE MISSION OF JESUS<br />

§12.5<br />

so, even though <strong>the</strong> temptation among performers of <strong>the</strong> tradition to br<strong>in</strong>g <strong>the</strong><br />

story to a more satisfactory closure must have been strong (cf., e.g., Matt.8.13b/<br />

Luke 7.10). 308<br />

The real <strong>in</strong>terest focuses <strong>in</strong> <strong>Jesus</strong>' answer and deserves some attention. The<br />

language of <strong>the</strong> answer seems to be borrowed <strong>in</strong> large part from Isaiah. 309 Three<br />

features are worth not<strong>in</strong>g. First, <strong>the</strong> strik<strong>in</strong>g echo of 4Q521, which came to light<br />

only with its publication <strong>in</strong> <strong>the</strong> early 1990s. Column 2 reads<br />

i. . . [<strong>the</strong> heajvens and <strong>the</strong> earth will listen to his messiah . . . 5 For <strong>the</strong> Lord<br />

will consider <strong>the</strong> pious (hasidim) and call <strong>the</strong> righteous by name, 6 and over<br />

<strong>the</strong> poor his spirit will hover, and he will renew <strong>the</strong> faithful with his power.<br />

7 For he will glorify <strong>the</strong> pious upon <strong>the</strong> throne of an eternal k<strong>in</strong>gdom. 8 He<br />

who liberates <strong>the</strong> captives, restores sight to <strong>the</strong> bl<strong>in</strong>d, straightens <strong>the</strong><br />

b[ent]. . . . 11 And <strong>the</strong> Lord will accomplish glorious th<strong>in</strong>gs which have never<br />

been as [ ]. !2[For] he will heal <strong>the</strong> wounded, and revive <strong>the</strong> dead and preach<br />

good news to <strong>the</strong> poor.<br />

The passage is remarkable. It talks of a future Messiah and an eternal k<strong>in</strong>gdom <strong>in</strong><br />

almost <strong>the</strong> same breath (2.1, 7), perhaps <strong>the</strong> latter <strong>in</strong> echo of 2 Sam. 7.13. 310 And<br />

<strong>in</strong> that connection it echoes <strong>the</strong> same range of passages <strong>in</strong> Isaiah — sight restored<br />

to <strong>the</strong> bl<strong>in</strong>d, cripples healed (2.8), <strong>the</strong> dead revived, and good news preached to<br />

308. See also my earlier analysis <strong>in</strong> <strong>Jesus</strong> and <strong>the</strong> Spirit 55-60. Davies and Allison, Mat<strong>the</strong>w<br />

2.244-45, and Meier, Marg<strong>in</strong>al Jew 2.132-36 argue similarly. Note Leivestad's hesitations<br />

at <strong>the</strong> use of <strong>the</strong> passage (<strong>Jesus</strong> 92-93); and contrast Gnilka who f<strong>in</strong>ds it 'advisable to attribute<br />

this text, which radiates scribal reflection, to a later context' (<strong>Jesus</strong> of Nazareth 131).<br />

309. Bl<strong>in</strong>d see<strong>in</strong>g Isa. 29.18 ('The eyes of <strong>the</strong> bl<strong>in</strong>d shall see');<br />

Isa. 35.5 ('The eyes of <strong>the</strong> bl<strong>in</strong>d shall be opened');<br />

Isa. 42.7 ('To open <strong>the</strong> eyes that are bl<strong>in</strong>d');<br />

Isa. 42.18 ('you that are bl<strong>in</strong>d, look up and see');<br />

Lame walk<strong>in</strong>g Isa. 35.6 ('Then <strong>the</strong> lame shall leap like a deer');<br />

Deaf hear<strong>in</strong>g Isa. 29.18 ('The deaf shall hear');<br />

Isa. 35.5 ('and <strong>the</strong> ears of <strong>the</strong> deaf unstopped');<br />

Dead raised Isa. 26.19 ('Your dead shall live ...');<br />

Good news Isa. 61.1 ('He has sent me to br<strong>in</strong>g good news to <strong>the</strong><br />

preached to poor'),<br />

<strong>the</strong> poor<br />

See fur<strong>the</strong>r D. C. Allison, The lntertextual <strong>Jesus</strong>: Scripture <strong>in</strong> Q (Harrisburg: Tr<strong>in</strong>ity, 2000)<br />

109-14, and fur<strong>the</strong>r ch. 4.<br />

310. 2 Sam. 7.13 God promises David a son: 'I will establish <strong>the</strong> throne of his<br />

k<strong>in</strong>gdom for ever';<br />

4Q521 7 'He will glorify <strong>the</strong> pious upon <strong>the</strong> throne of an eternal<br />

k<strong>in</strong>gdom'.<br />

448

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