Jesus Remembered: Christianity in the Making, vol. 1

Jesus Remembered: Christianity in the Making, vol. 1 Jesus Remembered: Christianity in the Making, vol. 1

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THE MISSION OF JESUS §12.3 elude interesting sub-themes of heavenly books to be consulted on the day of judgment, 81 and the expectation that God will give judgment of the Gentiles into the hands of Israel. 82 13. The related belief in resurrection evidently emerged in explicit thought only in the latter half of the Second Temple period. 83 14. Sheol/Hades, from being understood as the abode generally of the dead, comes to be seen as a place of retribution for the wicked (hell), S4 often equated with the fires of Gehenna (the valley of Hinnom). 85 I repeat: the above outline is not intended to be complete or to include all relevant texts. The concern is simply to fill out what we might call 'the context of expectation' within which Jesus' preaching about the kingdom of God would have been heard. But even such a cursory review raises several important issues. a. A Grand Narrative? 12.3. Three Key Questions We have talked about a larger story. But should we be thinking of a single larger story? Can these different strands be combined into what historians have called a single 'grand narrative'? The historians' idea of a 'grand narrative' is rooted in the biblical conception of history as a linear and purposeful progression. So perhaps the collapse of that idea among contemporary historians (in reference to modernity) 86 should serve as a cue to biblical scholars to rethink the issue. The same warning has to be sounded if we assume that the different strands are parts of a coherent whole which we can now reconstruct; or, to change to the image of a jig-saw puzzle, if we assume that there must be a complete picture which we (19-163); for the theme in 4 Ezra see M. E. Stone, Fourth Ezra (Hermeneia: Minneapolis: Fortress, 1990) 149-51. 81. Exod. 32.32-33; Ps. 69.28; Dan. 7.10; 12.1; Mai. 3.16; Mb. 30.19-23; 36.10; 39.6; 1 En. 89.61-64, 70-71; 98.7-8; 104.7; 108.7; CD 20.19; Apoc. Zeph. 7.1-8; T. Abr. (A) 12.7-18; 13.9-14. 82. Dan. 7.22 LXX; Mb. 32.19; Wis 3.8; lQpHab 5.4; cf. / En. 95.3; 1QS 5.6-7; 1QH 12[= 4].26; 1QM 6.6; 11.13f.; T. Abr.(A) 13.6; Apoc. Ab. 22.29. The thought is clearly echoed in 1 Cor. 6.2. 83. Isa. 26.19; Dan. 12.2-3; Hos. 6.2; 2 Mace. 7.10-11, 14, 23, 29; 1QH 19[= 11].12-14; Shemoneh 'Esreh 2. See further below § 17.6b. 84. Pss. Sol. 14.6; 15.10; / En. 22.10-13; 103.7-8; 2 En. 10; 40.12-42.2. 85.1 En. 27.1-2; 54.6; 90.25; 91.14; 100.9; 103.7; 4 Ezra 7.36-38; cf. already Isa. 66.24. See further J. Jeremias, hades and geenna, TDNT 1 (1964) 146-48, 657-58. 86. See above, §5.6. 396

THE MISSION OF JESUS §12.3<br />

elude <strong>in</strong>terest<strong>in</strong>g sub-<strong>the</strong>mes of heavenly books to be consulted on <strong>the</strong> day<br />

of judgment, 81 and <strong>the</strong> expectation that God will give judgment of <strong>the</strong><br />

Gentiles <strong>in</strong>to <strong>the</strong> hands of Israel. 82<br />

13. The related belief <strong>in</strong> resurrection evidently emerged <strong>in</strong> explicit thought<br />

only <strong>in</strong> <strong>the</strong> latter half of <strong>the</strong> Second Temple period. 83<br />

14. Sheol/Hades, from be<strong>in</strong>g understood as <strong>the</strong> abode generally of <strong>the</strong> dead,<br />

comes to be seen as a place of retribution for <strong>the</strong> wicked (hell), S4 often<br />

equated with <strong>the</strong> fires of Gehenna (<strong>the</strong> valley of H<strong>in</strong>nom). 85<br />

I repeat: <strong>the</strong> above outl<strong>in</strong>e is not <strong>in</strong>tended to be complete or to <strong>in</strong>clude all<br />

relevant texts. The concern is simply to fill out what we might call '<strong>the</strong> context of<br />

expectation' with<strong>in</strong> which <strong>Jesus</strong>' preach<strong>in</strong>g about <strong>the</strong> k<strong>in</strong>gdom of God would<br />

have been heard. But even such a cursory review raises several important issues.<br />

a. A Grand Narrative?<br />

12.3. Three Key Questions<br />

We have talked about a larger story. But should we be th<strong>in</strong>k<strong>in</strong>g of a s<strong>in</strong>gle larger<br />

story? Can <strong>the</strong>se different strands be comb<strong>in</strong>ed <strong>in</strong>to what historians have called<br />

a s<strong>in</strong>gle 'grand narrative'? The historians' idea of a 'grand narrative' is rooted <strong>in</strong><br />

<strong>the</strong> biblical conception of history as a l<strong>in</strong>ear and purposeful progression. So perhaps<br />

<strong>the</strong> collapse of that idea among contemporary historians (<strong>in</strong> reference to<br />

modernity) 86 should serve as a cue to biblical scholars to reth<strong>in</strong>k <strong>the</strong> issue. The<br />

same warn<strong>in</strong>g has to be sounded if we assume that <strong>the</strong> different strands are parts<br />

of a coherent whole which we can now reconstruct; or, to change to <strong>the</strong> image of<br />

a jig-saw puzzle, if we assume that <strong>the</strong>re must be a complete picture which we<br />

(19-163); for <strong>the</strong> <strong>the</strong>me <strong>in</strong> 4 Ezra see M. E. Stone, Fourth Ezra (Hermeneia: M<strong>in</strong>neapolis: Fortress,<br />

1990) 149-51.<br />

81. Exod. 32.32-33; Ps. 69.28; Dan. 7.10; 12.1; Mai. 3.16; Mb. 30.19-23; 36.10; 39.6;<br />

1 En. 89.61-64, 70-71; 98.7-8; 104.7; 108.7; CD 20.19; Apoc. Zeph. 7.1-8; T. Abr. (A) 12.7-18;<br />

13.9-14.<br />

82. Dan. 7.22 LXX; Mb. 32.19; Wis 3.8; lQpHab 5.4; cf. / En. 95.3; 1QS 5.6-7; 1QH<br />

12[= 4].26; 1QM 6.6; 11.13f.; T. Abr.(A) 13.6; Apoc. Ab. 22.29. The thought is clearly echoed<br />

<strong>in</strong> 1 Cor. 6.2.<br />

83. Isa. 26.19; Dan. 12.2-3; Hos. 6.2; 2 Mace. 7.10-11, 14, 23, 29; 1QH 19[= 11].12-14;<br />

Shemoneh 'Esreh 2. See fur<strong>the</strong>r below § 17.6b.<br />

84. Pss. Sol. 14.6; 15.10; / En. 22.10-13; 103.7-8; 2 En. 10; 40.12-42.2.<br />

85.1 En. 27.1-2; 54.6; 90.25; 91.14; 100.9; 103.7; 4 Ezra 7.36-38; cf. already Isa. 66.24.<br />

See fur<strong>the</strong>r J. Jeremias, hades and geenna, TDNT 1 (1964) 146-48, 657-58.<br />

86. See above, §5.6.<br />

396

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