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Jesus Remembered: Christianity in the Making, vol. 1

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CHAPTER 3<br />

The (Re-)Awaken<strong>in</strong>g of<br />

Historical Awareness<br />

The beg<strong>in</strong>n<strong>in</strong>g of <strong>the</strong> 'quest of <strong>the</strong> historical <strong>Jesus</strong>' is usually traced quite properly<br />

to <strong>the</strong> European Enlightenment (c. 1650-1780) and <strong>the</strong> emergence of 'modernity'<br />

. It is important, however, to recognize that <strong>in</strong>terest <strong>in</strong> historical <strong>in</strong>quiry<br />

and <strong>in</strong> <strong>the</strong> human <strong>Jesus</strong> began much earlier. The more appropriate place to start is<br />

with <strong>the</strong> Renaissance (<strong>the</strong> fourteenth to sixteenth centuries) and <strong>the</strong> Reformation<br />

(<strong>the</strong> sixteenth century).<br />

3.1. The Renaissance<br />

The Renaissance is generally regarded as hav<strong>in</strong>g begun <strong>in</strong> fourteenth-century Italy<br />

with <strong>the</strong> revival of <strong>the</strong> study of antiquity called for <strong>in</strong>itially by Petrarch <strong>in</strong> particular.<br />

1 Of course historical <strong>in</strong>terest and <strong>in</strong>quiry did not beg<strong>in</strong> with <strong>the</strong> Renaissance;<br />

one should beware both of idealiz<strong>in</strong>g <strong>the</strong> Renaissance and of exaggerat<strong>in</strong>g<br />

<strong>the</strong> transition which it marked. Interest <strong>in</strong> <strong>the</strong> past, or perhaps more precisely,<br />

concern to record <strong>the</strong> present or recent past as a way of <strong>in</strong>form<strong>in</strong>g and legitimat<strong>in</strong>g<br />

<strong>the</strong> present, goes back at least to <strong>the</strong> Greek historians Herodotus and<br />

Thucydides. 2 Historical and biblical scholarship did not beg<strong>in</strong> with <strong>the</strong> Renaissance.<br />

3 However, it is also true that <strong>the</strong> Renaissance did br<strong>in</strong>g about a new phase<br />

1. D. We<strong>in</strong>ste<strong>in</strong>, 'Renaissance', EncBr 15.660.<br />

2. E. B. Fryde, 'Historiography and Historical Methodology', EncBr 8.947.<br />

3. See, e.g., B. Smalley, 'The Bible <strong>in</strong> <strong>the</strong> Medieval Schools', <strong>in</strong> G. W. H. Lampe, ed.,<br />

The Cambridge History of <strong>the</strong> Bible. Vol. 2: The West from <strong>the</strong> Fa<strong>the</strong>rs to <strong>the</strong> Reformation<br />

(Cambridge: Cambridge University, 1969) 197-220 (here 216-19).<br />

17

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