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Jesus Remembered: Christianity in the Making, vol. 1

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FROM THE GOSPELS TO JESUS §9.9<br />

9.9. An Outl<strong>in</strong>e of <strong>the</strong> Life and Mission of <strong>Jesus</strong><br />

It will be convenient to sketch an outl<strong>in</strong>e of <strong>Jesus</strong>' life and mission <strong>in</strong> <strong>the</strong> light of<br />

what we have learnt <strong>in</strong> chapter 9 before try<strong>in</strong>g to fill <strong>in</strong> <strong>the</strong> outl<strong>in</strong>e <strong>in</strong> subsequent<br />

chapters.<br />

a. The Chronological Framework<br />

References <strong>in</strong> <strong>the</strong> Gospels to Herod <strong>the</strong> Great (37-4 BCE), to Herod Antipas (4 BCE-<br />

39 CE) and to <strong>the</strong> Roman prefect of Judea, Pilate (26-37 CE), enable us to locate <strong>Jesus</strong><br />

and his mission with a fair degree of accuracy. Precision is not possible, but nei<strong>the</strong>r<br />

is it necessary. The key references are few, but consistent.<br />

<strong>Jesus</strong> himself is generally reckoned to have been born some time before <strong>the</strong><br />

death of Herod <strong>the</strong> Great <strong>in</strong> 4 BCE. A date between 6 BCE and 4 BCE would accord<br />

with such historical <strong>in</strong>formation as Mat<strong>the</strong>w's birth narrative assumes (Matt.<br />

2.16) and with <strong>the</strong> tradition of Luke 3.23 that <strong>Jesus</strong> was 'about thirty years of<br />

age' <strong>in</strong> <strong>the</strong> fifteenth year of Tiberius Caesar (Luke 3.1), reckoned as 27 or 28 CE.<br />

The date of his crucifixion is debated, with 14th Nisan 30 or 33 <strong>the</strong> chief alternatives,<br />

and <strong>the</strong> former ga<strong>in</strong><strong>in</strong>g more support. 269 The former would also fit with <strong>the</strong><br />

general impression that <strong>Jesus</strong>' mission must have extended over two or three<br />

years, given particularly <strong>the</strong> Fourth Gospel's mention of three Passovers (John<br />

2.13; 6.4; 11.55). 270 Beyond that, <strong>the</strong> discussion quickly becomes bogged down,<br />

with <strong>the</strong> data afford<strong>in</strong>g no firm ground on which to advance. 271 We will have to<br />

be content with some degree of uncerta<strong>in</strong>ty, while recogniz<strong>in</strong>g that <strong>the</strong> range of<br />

uncerta<strong>in</strong>ty is unusually small for a historical figure from such a distant period.<br />

b. Upbr<strong>in</strong>g<strong>in</strong>g and Education<br />

In <strong>the</strong> absence of firm evidence we can never<strong>the</strong>less make a number of valid generalisations.<br />

269. The fullest summary review is by R. Riesner, Paul's Early Period: Chronology,<br />

Mission Strategy, Theology (Grand Rapids: Eerdmans, 1998) 3-10; add Meier, Marg<strong>in</strong>al Jew<br />

1.372-433; K. P. Donfried, 'Chronology, New Testament', ABD 1.1015-16; Theissen and Merz,<br />

Historical <strong>Jesus</strong> 151-61.<br />

270. Chilton envisages a much longer period runn<strong>in</strong>g <strong>in</strong> all to about fifteen years (Rabbi<br />

<strong>Jesus</strong>).<br />

271. The issue largely depends on whe<strong>the</strong>r we follow <strong>the</strong> Synoptic chronology for <strong>Jesus</strong>'<br />

death (<strong>the</strong> day after Passover) or <strong>the</strong> Johann<strong>in</strong>e chronology (<strong>the</strong> day of Passover). But <strong>the</strong>ological<br />

factors seem to be so much <strong>in</strong><strong>vol</strong>ved <strong>in</strong> both cases that it is difficult to make a clear choice.<br />

For a full discussion see Brown, Death of <strong>the</strong> Messiah 1350-78. See also below §9.9g; §17.lc.<br />

312

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