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Jesus Remembered: Christianity in the Making, vol. 1

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JESUS REMEMBERED §1<br />

<strong>the</strong> major transitions, from <strong>Jesus</strong> to Paul, from <strong>the</strong> NT to <strong>the</strong> early Fa<strong>the</strong>rs (and<br />

'heretics'!) are also appreciated, nei<strong>the</strong>r <strong>the</strong> significance of <strong>Jesus</strong> nor that of<br />

Paul, nei<strong>the</strong>r <strong>the</strong> <strong>Christianity</strong> of <strong>the</strong> NT writ<strong>in</strong>gs nor that of <strong>the</strong> early Fa<strong>the</strong>rs can<br />

be adequately comprehended or fully grasped.<br />

In o<strong>the</strong>r words, what is envisaged <strong>in</strong> <strong>Christianity</strong> <strong>in</strong> <strong>the</strong> Mak<strong>in</strong>g is <strong>the</strong> attempt<br />

<strong>in</strong> three <strong>vol</strong>umes to give an <strong>in</strong>tegrated description and analysis, both historical<br />

and <strong>the</strong>ological, both social and literary, of <strong>the</strong> first 120 or so years of <strong>Christianity</strong><br />

(27-150 CE). Volume 1 will, <strong>in</strong>evitably, focus on <strong>Jesus</strong>. Part One will<br />

exam<strong>in</strong>e what has become universally known as '<strong>the</strong> Quest of <strong>the</strong> Historical <strong>Jesus</strong>',<br />

focus<strong>in</strong>g on <strong>the</strong> crucial <strong>in</strong>sights gleaned <strong>in</strong> <strong>the</strong> course of <strong>the</strong> two-hundredyear-old<br />

quest and ask<strong>in</strong>g whe<strong>the</strong>r or <strong>in</strong> what degree <strong>the</strong>y are still valid. It will argue<br />

that <strong>the</strong> Gospel traditions provide a clear portrayal of <strong>the</strong> remembered <strong>Jesus</strong><br />

s<strong>in</strong>ce <strong>the</strong>y still display with sufficient clarity for present purposes <strong>the</strong> impact<br />

which <strong>Jesus</strong> made on his first followers. Part Two will evaluate <strong>the</strong> sources available<br />

to us and describe <strong>the</strong> historical context of <strong>Jesus</strong>' mission as concisely as<br />

feasible, .alert to <strong>the</strong> current debate regard<strong>in</strong>g <strong>the</strong>se sources and draw<strong>in</strong>g on <strong>the</strong><br />

most recent archaeological and sociological studies. The most dist<strong>in</strong>ctive feature<br />

of <strong>the</strong> present study will be <strong>the</strong> attempt to freshly assess <strong>the</strong> importance of <strong>the</strong><br />

oral tradition of <strong>Jesus</strong>' mission and <strong>the</strong> suggestion that <strong>the</strong> Synoptic Gospels bear<br />

testimony to a pattern and technique of oral transmission which has ensured a<br />

greater stability and cont<strong>in</strong>uity <strong>in</strong> <strong>the</strong> <strong>Jesus</strong> tradition than has thus far been generally<br />

appreciated. Parts Three to Five will <strong>the</strong>n attempt to ga<strong>in</strong> an overview of <strong>Jesus</strong>'<br />

mission (as remembered by his first followers), deal<strong>in</strong>g <strong>in</strong> succession with<br />

its ma<strong>in</strong> <strong>the</strong>mes, some much controverted, o<strong>the</strong>rs surpris<strong>in</strong>gly not so; also, <strong>in</strong>evitably,<br />

<strong>the</strong> questions of what <strong>Jesus</strong>' hearers thought of him, what he thought of<br />

himself, and why he was crucified. The <strong>vol</strong>ume will conclude with a discussion<br />

of how and why <strong>the</strong> belief that <strong>Jesus</strong> had been resurrected arose and what were<br />

<strong>the</strong> claims it embodied.<br />

Volume 2 will beg<strong>in</strong> with a section methodologically equivalent to Parts<br />

One and Two of <strong>vol</strong>ume 1 — on <strong>the</strong> quest for <strong>the</strong> historical 'primitive community'<br />

and <strong>the</strong> value of <strong>the</strong> sources available, <strong>in</strong>clud<strong>in</strong>g not just <strong>the</strong> Acts of <strong>the</strong><br />

Apostles, but also what can be deduced from <strong>the</strong> Gospels and <strong>the</strong> Epistles. In try<strong>in</strong>g<br />

to sketch out <strong>the</strong> earliest history and <strong>the</strong> emergence of '<strong>the</strong> Hellenists' (Acts<br />

6.1), it is important to appreciate <strong>the</strong> character of <strong>the</strong> early Nazarene sect with<strong>in</strong><br />

<strong>the</strong> 'sectarianism' of late Second Temple Judaism. The earliest expansion of <strong>the</strong><br />

new movement, its causes and course, require careful detective work and sift<strong>in</strong>g<br />

of <strong>the</strong> evidence, not least <strong>in</strong> regard to <strong>the</strong> expansion which <strong>the</strong> Acts does not record.<br />

A particular concern at this po<strong>in</strong>t will have to be an evaluation of <strong>the</strong> <strong>in</strong>creas<strong>in</strong>gly<br />

vociferous claims that <strong>the</strong>re were diverse and alternative forms of<br />

<strong>Christianity</strong> as early as those attested <strong>in</strong> <strong>the</strong> canonical NT.<br />

Given <strong>the</strong> place of Acts and <strong>the</strong> Paul<strong>in</strong>e letters with<strong>in</strong> <strong>the</strong> NT, <strong>the</strong> dom<strong>in</strong>ant<br />

6

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